Fire from God

Book of Heaven, Vol. 1 - “Do not fear. See, this ball of fire will cause fire, but will only strike the evil – the good will receive no harm.”

Book of Heaven, October 20, 1905 - “My daughter, sin is fire, my Justice is fire. Now, since my Justice must remain always the same, just always in Its operating, without receiving any profane fire into Itself, when the fire of sin wants to unite to Its own fire, it pours it over the earth, converting it into fire of chastisement.”

Book of Heaven, October 16, 1918 – “There will be a general uproar - confusion everywhere; by the sword, by fire and by water, by sudden deaths, by contagious diseases, I will renew the world - I will make new things. The nations will form a sort of tower of Babel; they will reach the point of being unable even to understand one another; the peoples will rebel among themselves, they will no longer want kings. All will be humiliated, and peace will come only from Me. And if you hear them say ‘peace’, it will not be true, but apparent. Once I have purged everything, I will place my finger in a surprising way, and will give the true peace. …There will be the great triumph and the union of peoples. Therefore, pray - and it takes patience, because this will not be so soon, but it will take time.”

Book of Heaven, September 1, 1922 – “The earth is about to unleash flames to chastise the creatures. My love, which runs toward them to cover them with graces, being rejected, turns into fire to strike them. So, humanity finds itself between two fires - fire from Heaven and fire from the earth.”

What is Truth?

 

"Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me."  John 14:6

Finding myself in my usual state, I was following the Hours of the Passion of my sweet Jesus, especially when He was presented to Pilate, who asked Him what His Kingdom was. And my always lovable Jesus told me: “My daughter, that was the first time in my terrestrial life that I dealt with a gentile authority, who asked Me what my Kingdom was. And I answered him that my Kingdom is not of this world, for if it were of this world, thousands of legions of Angels would defend Me. But, with this, I opened my Kingdom to the gentiles, and communicated to them my celestial doctrines; so much so, that Pilate asked me: ‘What? You are a king?’ And immediately I answered him: ‘I am King, and I have come into the world to teach the truth.’ With this, I wanted to make my way into his mind in order to make Myself known; so much so that, as though struck, he asked Me: ‘What is the truth?’ But he did not wait for my answer; I did not have the good of making Myself understood. I would have said to him: ‘The truth is I; everything in Me is truth. Truth is my patience in the midst of so many insults; truth is my sweet gaze among so many derisions, calumnies, contempts. Truths are my affable, attractive manners in the midst of so many enemies, such that, while they hate Me, I love them, and while they want to give Me death, I want to embrace them and give them life. Truths are my words, dignified and full of celestial wisdom. Everything in Me is truth. The truth is more than majestic sun which, as much as one would want to trample it, rises more beautiful, more luminous, such as to shame the very enemies, and to knock them down at its feet.” 
 
Pilate asked Me with sincerity of heart, and I was ready to answer him, while Herod asked Me with malice and out of curiosity, and I did not answer. So, to those who want to know holy things with sincerity, I reveal Myself more than they expect; but with those who want to know them with malice and out of curiosity, I hide Myself, and while they want to make fun of Me, I confound them and make fun of them. However, since my Person carried the truth with Itself, It performed Its office also in front of Herod. My silence at the stormy questions of Herod, my modest gaze, the air of my Person, all full of sweetness, of dignity, of nobility, were all truths - and operating truths.”  Book of Heaven, June 1, 1922
 

“…when Pilate asked Me whether I was a king, I answered: ‘My Kingdom is not of this world, for if It were of this world, millions of legions of Angels would defend Me’. And Pilate, in seeing Me so poor, humiliated, despised, was surprised, and said with greater emphasis: ‘What? You are a king?’ And I, with firmness, answered him and all those who are in his position: ‘I am King, and I have come into the world to teach the truth. And the truth is that it is not the positions, the kingdoms, the dignities or the right of command that make man reign, that ennoble him, that raise him above all. On the contrary, these things are slaveries, miseries, which make him serve vile passions and unjust men, while he too commits many unjust acts that disennoble him, cast him into mud, and draw the hatred of his subordinates upon him. So, riches are slaveries, positions are swords, by which many are killed or wounded. True reigning is virtue, the stripping of everything, to sacrifice oneself for all, to submit oneself to all. This is the true reigning that binds all, and makes one loved by all. Therefore, my Kingdom will have no end, while yours is near to perishing.’ And, in my Will, I made these words reach the ear of all those who are in positions of authority, to let them know the great danger they are in, and to put on guard those who aspire to positions, to dignities, to command.”  Dec. 1, 1922

 

 

Lynne Bauer, Sept., 2020

Luisa on Holy Communion

 

Excerpts from Volume One on Holy Communion

I would feel a great need to receive Communion; for the whole day and night I would do nothing but prepare myself. My eyes could not close to sleep because of the continuous throbbing of my heart. I would say to Him: ‘Lord, hurry, for I cannot be without You. Accelerate the hours, let the sun rise quickly, for I cannot endure anymore, my heart is fainting.’ He Himself would make me such loving invitations that I would feel my heart crack. He would say to me: “See, I am alone, do not be troubled because you cannot sleep – this is about keeping company with your God, with your Spouse, with your All, who is continuously offended. O please! do not deny Me this relief, because, then, in your afflictions I do not leave you.” But while I was with these dispositions, in the morning I would go to the confessor, and without knowing why, the first thing he would say to me was: “I do not want you to receive Communion.” I tell the truth, this was so bitter for me, that sometimes I would do nothing but cry. I would not dare to say anything to the confessor, because He Himself wanted him to do so, otherwise He would reproach me. But I would go to Him and tell Him of my pain: ‘Ah! my Good, is this the vigil we have kept last night - that after so much waiting and yearning I was to remain without You? I know well that I must obey, but tell me something – can I be without You? Who will give me

strength? And then, who will have the courage to depart from this church without bringing You along? I don't know what to do, but You can remedy everything.’ While pouring myself out in this way, I would feel a fire come near me, and a flame enter into my heart. I would feel Him inside of me, and immediately He would say to me: “Calm yourself, calm yourself. Here you are - I am already in your heart. What do you fear now? Do not afflict yourself any more, I Myself want to dry your tears. You are right, you could not be without Me, could you?”

With regard to Communion, I do not want you to afflict yourself because you are not able to stay there; know that this is a shadow of the pains I suffered in Gethsemani. What will happen when I make you share in the scourges, the thorns and the nails? The thought of greater pains will make you suffer the minor pains with more courage. So, when during Communion you find yourself alone, agonizing, think that I want you a little bit as company in my agony in the garden. Therefore, place yourself near Me, and make a comparison between your pains and mine: see, you - alone and without Me; and I too - alone, abandoned by my most faithful friends who are there sleeping; left alone even by my Divine Father; and then, in the midst of most bitter pains, surrounded by snakes, by vipers, by rabid dogs, which were the sins of men – and yours were there too, doing their part - such that they seemed to want to devour Me alive. My Heart was taken by such grips, that I felt It as if It were under a press; so much so, that I sweat living blood. Tell Me, when have you arrived at suffering so much? Therefore, when you find yourself without Me, afflicted, empty of any consolation, filled with sadnesses, with worries, with pains, come close to Me, wipe that blood from Me, offer those pains to Me as relief for my most bitter agony.”

Ah! yes, how much pain it was for Jesus to see people receiving Communion sacrilegiously, priests celebrating the Holy Sacrifice of the Mass in mortal sin, out of habit, and some – it is a horror to say it – even out of self-interest. Oh! how many times my Jesus made me see these scenes so sorrowful. How many times, while the priest was celebrating the Sacrosanct Mystery, Jesus is forced to go into his hands, because He is called by the priestly authority. One could see those hands dripping with rot, blood, or smeared with mud. Oh! how pitiful then, was the state of Jesus, so holy, so pure, in those hands which were horrifying to the mere sight. It seemed He wanted to escape from between those hands, but He was forced to stay until the species of bread and wine would be consumed.

December 5, 1903 – Luisa: Since this morning I could not receive Communion, I was all afflicted, though resigned, and I thought to myself that if I had not been in this position of being bedridden and of being victim, I would certainly have been able to receive Him. And I said to the Lord: ‘You see, the state of victim subjects me to the sacrifice of depriving myself of receiving You in the Sacrament. At least accept the sacrifice of depriving myself of You to content You as a more intense act of love for You, because, at least, thinking that the very privation of You proves my love for You more, sweetens the bitterness of your privation.’ And as I was saying this, tears were pouring from my eyes; but – oh, goodness of my good Jesus! – as soon as I began to doze off, without making me wait and search for a long time, as usual, immediately He came, and placing His hands on my face, He caressed me and said: “My daughter, poor daughter, courage, the privation of Me excites the desire more, and in this excited desire the soul breathes God; and God, feeling more ignited by this excitement of the soul, breathes the soul. In this breathing each other - God and the soul - thirst for love ignites more, and since love is fire, it forms the purgatory of the soul, and this purgatory serves her, not as just one Communion a day, as the Church allows, but as a continuous communion, just as the breathing is continuous. But these are all communions of most pure love – only of spirit, not of body; and since the spirit is more perfect, as a consequence, love is more intense. This is how I repay, not one who does not want to receive Me, but one who cannot receive Me, depriving himself of Me to content Me.”

 

October 14, 1906 – Luisa: I saw a soul from Purgatory who, upon seeing us, hid and shunned us, and the blushing she felt was such that she was as though crushed. I was surprised that instead of running to the Baby, she would run away. Jesus disappeared, and I drew near her asking the reason for it. She was so ashamed that she could not utter a word, but as I forced her, she told me: “Just Justice of God, for having sealed upon my forehead confusion and such fear of His presence that I am forced to shun Him. I act against my own will, because while I am consumed with yearning for Him, another pain inundates me, and I shun Him. Oh, God – to see Him, and to shun Him – these are mortal and unutterable pains! However, I have deserved these pains, distinct from those of other souls, because in conducting a devout life, many times I made abuse by not receiving Communion because of trifles, temptations, coldnesses, fears, and sometimes even in order to be able to bring reasons to my confessor and let him hear that I was not receiving Communion. Souls hold all this as nothing, but God judges it most severely, giving it pains which surpass the other pains, because these are defects more directed to love. In addition to all this, Jesus Christ in the Most Blessed Sacrament burns with love and with the desire to give Himself to souls. He feels Himself dying continuously with love, and when the soul can draw near Him to receive it, but does not – or even more, she remains there indifferent with many useless pretexts – the affront and the displeasure He receives are such that He feels restless, burning, and cannot give vent to His flames. He feels as though suffocated by His own love, finding no one with whom to share it, and almost gone mad, He keeps repeating: ‘The excesses of my love are neglected – even more, they are forgotten. Even the ones who call themselves my spouses have no yearning to receive Me and to let Me pour Myself out with them at least. Ah, in nothing am I requited! Ohh! Ohh! Ohh! I am not loved! I am not loved!’ And so, to have me purged of this defect, the Lord has made me share in the pain which He suffers when souls do not receive Him. It is a pain, it is a sorrow, it is a fire, such that it can be said that the very fire of Purgatory, compared to it, is nothing.”

After this, I found myself inside myself, all stupefied, thinking about the pain of that soul, while here with us neglecting Communion is really held as nothing.

From the Virgin Mary in the Kingdom of the Divine Will (Additional Lesson #6)

“Now, my child, I want to confide to you a pain that tortures Me.  Unfortunately, there are many who go to church to pray, but the prayer that they direct to God remains on their lips, because their hearts and minds flee far away from Him.  How many go to church out of pure habit, or to spend time uselessly.  They close Heaven, instead of opening It.  And how numerous are the irreverence’s committed in the house of God!  How many scourges would be spared in the world, and how many chastisements would convert into graces, if all souls strived to imitate our example.

Only the prayer that springs from a soul in whom the Divine Will reigns, acts in an irresistible way over the Heart of God.  It is so powerful as to conquer Him, and to obtain the greatest graces from Him.  Therefore, take care to live in the Divine Will, and your Mama, who loves you, will give to your prayer the rights of Her powerful intercession. “ 

November 13, 1900 – Luisa: After going through several days of most bitter privation, having received Holy Communion, I saw three Children within my interior. Their beauty and equality was such that all three of Them seemed to be born of the same labor. My soul was surprised and stupefied in seeing so much beauty enclosed in the circle of my so miserable interior; and my stupefaction increased even more as I saw that these three Children seemed to have many ropes of gold in their hands, and with these They bound themselves completely to me, and my heart completely to Them. Then, afterwards, as if each one was taking His place, They began to discuss among Themselves; but I could not understand, and I cannot find the words to repeat their most high language. I can only say that in a twinkling of an eye I saw the many human miseries, the degradation and stripping of the Church, and the very degrading of priests who, instead of being light for the peoples, are darkness. All embittered by this sight, I said: ‘Most Holy God, give peace to the Church, let Her be given back what they have taken away from Her; do not allow the evil to laugh behind the back of the good.’ And as I was saying this, They said: “These are incomprehensible mysteries of God.”

 

 

Lynne Bauer, JMJ

The Garment of the Divine Will

 

THE GARMENT OF THE DIVINE WILL

(All excerpts from The Book of Heaven)

June 12, 1899

“Jesus seemed to clothe my soul with the garment of Faith, of Hope and of Charity, and in the very act of clothing me, Jesus whispered to me the way I was to exercise myself in these three virtues.”

Nov. 21, 1899

“…our dear Queen Mama came to my help, carrying a pure white garment in Her hands, and all loving, She told me: “Daughter, do not fear; I Myself want to make up for you by clothing you with my innocence, so that, in reflecting Himself in you, my Son may find the greatest delight that can be found in a human creature.” 

“So She clothed me with that garment and She offered me to my dear Good, Jesus, telling Him: “Accept her out of regard for me, O dear Son, and delight in her.”

June 20, 1900

“…humility produces a garment of safety in the soul, in such a way that, wrapped in this garment of safety, the soul remains in the most profound calm, embellishing all of herself in order to be pleasing to her dearest and beloved Jesus.”

Oct. 31. 1900

I found the Queen Mama. As She saw me, She began to speak about Justice, and how It is about to clash with all Its fury against the people. She said many things about this, but I don’t have the words to express them. In the meantime I could see the whole of heaven filled with points of swords against the world. Then She added: “My daughter, you have disarmed divine Justice many times, contenting yourself with receiving Its blows upon yourself. Now that you see It at the summit of Its fury, do not lose heart, but be courageous; with heart full of holy fortitude, enter into this Justice and disarm It. Do not be afraid of the swords, of the fire, or of anything you may encounter; in order to obtain the intent, if you see yourself wounded, beaten, burned, rejected, do not draw back, but rather, let this be a spur for you to move on. See, so that you may do this, I Myself have come to your help by bringing you a garment; as your soul wears it, you will acquire courage and fortitude so as to fear nothing.” Having said this, from within Her mantle She pulled out a garment woven with gold, streaked with various colors, and She clothed my soul. Then She gave me Her Son, telling me: “And now, as a pledge of my love, I place my dearest Son in your custody, that you may keep Him, love Him and content Him in everything.

Try to act in my stead, so that, as He finds all His contentment in you, the discontent that all the others give Him may not cause Him too much pain.”

May 30, 1904

“…my Passion serves as garment for man, which covers his greatest miseries, embellishes him and gives back to him all the good of which he had deprived himself and had lost because of sin. So I give it to you as gift, that you may use it for yourself and for whomever you want.” On hearing this, a great fear came to me in seeing the greatness of the gift, fearing that I might not be capable of using this gift and therefore I might displease the Giver. So I said: ‘Lord, I do not feel the strength to accept such a gift - I am too unworthy of such a favor. It is better if You keep it, for You are everything and know everything, and You know to whom it is necessary and appropriate to apply this garment so precious and of immense value. But I, poor one, what can I know? And if it is necessary to apply it to someone and I do not do it, what strict account would You not ask of me?’ And Jesus: “Do not fear, for the Giver Himself will give you the grace not to keep the gift He has given you as useless. Can you believe that I would give you a gift to do you harm? Never.” I did not know what to answer, but I remained frightened and suspended, intending to hear what lady obedience thought about it. It is understood, however, that this garment wants to signify nothing other than all that Our Lord operated, earned and suffered, in which the creature finds the garment to cover her nakedness stripped of virtues, and riches with which to enrich herself, beauties to render herself beautiful and to embellish herself, and the remedy for all her evils.”

June 22, 1906 

Continuing in my state of sufferings, ever increasing, blessed Jesus came for a little, and showed me a garment, all adorned and whole, without seam and opening, suspended above my person. While I was seeing this, He told me: “My beloved, this garment is similar to my garment, which I have communicated to you by having shared with you the pains of my Passion, and by having chosen you as victim. This garment covers and protects the world, and since it is whole, no one can escape its protection. But the world, with its abuses, no longer deserves to be covered by this garment, but to feel all the weight of the divine indignation. So I am about to draw it to Myself, to be able to give vent to my justice, which has been restrained for a long time by this garment.”

At that moment, it seemed that the light I had seen in the past days was inside this garment, and the Lord awaited both one and the other to absorb them into Himself.

Oct. 15, 1919

“…as the soul enters into the Divine Volition, she strips herself of herself, and I clothe her of Me, with royal garments; and these garments place on her the seal that she is my daughter. My Kingdom, just as It is Mine, is hers; and defending Our rights, she takes part in judging and in condemning others.”

Jan. 1, 1920

“My daughter, my Will is wheel, and one who enters into It remains encircled inside, to the point of not being able to find an opening to go out; and everything she does remains fixed on the eternal point, and pours into the wheel of eternity. But do you know what the garments are of the soul who lives in my Will? They are not of gold, but of most pure light; and this garment of light will serve her as mirror to make all of Heaven see how many acts she has done in my Will. In fact, in each act she has done in my Will, she enclosed the whole of Me, and this garment will be adorned with many mirrors, and in each mirror the whole of Me will appear. So, from whatever side she will be looked at - from behind, from the front, to the right, to the left - they will see Me, and multiplied for as many acts as she has done in my Volition. A more beautiful garment I could not give her; it will be the distinction of only the souls who live in my Will.”

 Sept. 24, 1922

“My daughter, cover Me and warm Me, for I am cold. See, the creature, by sin, had stripped herself of all goods, and I wanted to form for her a more beautiful garment, weaving it with my works, pearling it with my Blood, and adorning it with my wounds. But what is not my sorrow in seeing this garment, so beautiful, being rejected, as she contents herself with remaining naked? And I feel stripped in them, and I feel their cold. Therefore clothe Me, for I need it.”

And I: ‘How can I clothe You? I have nothing.’ And He: “Indeed you can clothe Me - you have my whole Will in your power. Absorb It into yourself and then put It out, and you will make Me the most beautiful garment - a garment of Heaven, and divine. Oh! how warmed I will be; and I will clothe you with the garment of my Will, so that we may be clothed with one single uniform.”

Feb. 28, 1926

More so, since in order to live in my Will, the soul is first stripped of the garments of the old guilty Adam, and is clothed anew with the garments of the new and holy Adam. Her garment is the light of the Supreme Will Itself, through which all Its divine manners are communicated to her, which are noble and communicative to all. This light makes her lose the human features and restores in her the physiognomy of her Creator. What is the wonder, then, if you take part in all that the Divine Will possesses, since one is the life and one the Will? Therefore, be attentive. I recommend to you - be always faithful to Me, and your Jesus will keep the pace of making you live always in my Will. I will be on guard, that you may never go out of It.”

 Feb. 26 1927

Therefore, operating in my Will is the greatest miracle, and the fullness of all acts united together, and the triumph of the Divine act in the human act, because my Will was as though sterile in the midst of creatures, and It is now made happy by Its first daughter, in whom It sees Its many newborns who will come to light. So, It will no longer live as a sterile mother in the midst of the people, but as a mother fecund with many children. It used to be a widow, because in creating the first man It espoused the human nature, dowering it with the immense riches of Its Will, as the seal of the marriage It formed with man. As he withdrew from It, It remained a widow for many centuries; but now It has removed the mourning of Its widowhood, and marrying again, It has taken Its garments of bride and has released Its dowries into the field, once again - and the seal of the dowries are the knowledges about It, through which It offers the gift of the riches It possesses. Therefore, my daughter, be attentive in preserving your garments of bride, and in enjoying the dominions that my Will has given you as dowry.”

Lynne Bauer, Dec., 2018

The Fiat

 

The Power of the Word “Fiat”

(The word Fiat signifies God’s one operation that creates, redeems and sanctifies…from The Gift of Living in the Divine Will, Ch. II, 2.1 The Fiat of Creation) 

“What would you have done without this word (Fiat) that released a torrent of bitterness for me, and one of infinite mercy for you?  Heaven was closed to you by sin, and then this single word from my lips saved the universe.”  (Excerpt from “Rose and Thorns”, Bl. Concepcion Cabrera de Armida)

Vol. 12, January 10, 1921 - The ‘Fiat Mihi’ of the Most Holy Virgin. God wants a second ‘yes’ in His Will: the ‘Fiat’ of Luisa:

“The first ‘yes’ in my Fiat I asked of my dear Mama, and – oh! power of Her Fiat in my Will - as soon as the Divine Fiat met with the Fiat of my Mama, the two became one. My Fiat raised Her, divinized Her, overshadowed Her, and without human intervention, She conceived Me, Son of God. Only in my Fiat could She conceive Me; my Fiat communicated to Her the immensity, the infinity, the fecundity, in a divine manner, and this is why the Immense, the Eternal, the Infinite One could be conceived in Her. As soon as She said ‘Fiat Mihi’, not only did She take possession of Me, but She overshadowed all creatures, all created things together. She felt all the lives of creatures within Herself, and from that moment She began to act as Mother and Queen of all. How many portents does this ‘yes’ of my Mama not contain – if I wanted to tell them all, you would never finish hearing them.”

 Now, a second ‘yes’ in my Will I asked of you; and you, though trembling, pronounced it. This ‘yes’ in my Volition will have its portents, it will have a divine fulfillment. You – follow Me, and sink deeper into the immense sea of my Will, and I will take care of everything. My Mama did not think about how I would get to conceive Myself in Her; She only said ‘Fiat Mihi (let it be done to me)’, and I took care of the way in which to be conceived. So you will do.”

Vol. 12, January 17, 1921 - The ‘Fiat Mihi’ of the Most Holy Virgin had the same power of the Creative Fiat. The Third Fiat will be the fulfillment and completion of the prayer taught by Jesus: the ‘Fiat Voluntas Tua sicut in Coelo et in Terra’:

“My daughter, the Fiat is all full of life; even more, It is life itself, and therefore all lives and all things come out from within the Fiat. From my ‘Fiat’ Creation came out; therefore in each created thing one can see the imprint of the Fiat. From the ‘Fiat Mihi’ of my dear Mama, pronounced in my Volition, having the same power of my Creative ‘Fiat’, Redemption came out. So, there is nothing in Redemption which does not contain the imprint of the ‘Fiat Mihi’ of my Mama. Even my very Humanity, my steps, the works, the words, were sealed by Her ‘Fiat Mihi.’ My pains, the wounds, the thorns, the Cross, my Blood, had the imprint of Her ‘Fiat Mihi’, because things carry the imprint of the origin from which they came out. My origin in time was the ‘Fiat Mihi’ of the Immaculate Mama, therefore all my operating carries the mark of Her ‘Fiat Mihi’. So, in each Sacramental Host there is Her ‘Fiat Mihi’; if man rises from sin, if the newborn is baptized, if Heaven opens to receive souls, it is the ‘Fiat Mihi’ of my Mama that marks, that follows everything, and from It everything proceeds. Oh! power of the Fiat - It rises at each instant, It multiplies, and It makes Itself life of all goods. 

Now I want to tell you why I asked for your ‘Fiat’ - your ‘yes’ in my Will. I want my prayer that was taught – the ‘Fiat Voluntas Tua sicut in Coelo et in terra’ (Thy Will be done on earth as in heaven)- this prayer of so many centuries, of so many generations, to have its fulfillment and completion. This is why I wanted another ‘yes’ in my Will - another ‘Fiat’ containing the creative power. I want the ‘Fiat’ that rises at each instant, that multiplies for all; I want in one soul my same ‘Fiat’ which rises to my throne, and with Its creative power brings upon earth the life of the ‘Fiat on earth as It is in Heaven’.” 

Vol. 12, February 22, 1921 - The Third Fiat will give such grace to the creature as to make her return almost to the state of origin; and then God will take His perpetual rest in the last Fiat:

“Let us say ‘Fiat’ together.” And everything - Heaven and earth - was filled with adorations to the Supreme Majesty. And, again, He repeated: “Fiat”, and the Blood, the wounds, the pains of Jesus, arose and multiplied to infinity. And then, for the third time: “Fiat”, and this Fiat multiplied in all the wills of creatures, to sanctify them. Then He said to me: “My daughter these three Fiats are the Creating, the Redeeming, and the Sanctifying. In creating man, I endowed him with three powers - intellect, memory and will; with three Fiats I will accomplish the work of the sanctification of man.

 At the Creating Fiat, the intellect of man remains as though enraptured - and how many things he comprehends of Me and of how I love him, as I am hidden in all created things to make Myself known and to give him love to make Myself loved. In the Fiat of Redemption, his memory remains as though enchained by the excesses of my love in suffering so much to help and save man in the state of sin. In the third Fiat, my love wants to display even more; I want to assail the human will, I want to place my very Will as support of his will, in such a way that the human will will remain not only enraptured, enchained, but sustained by an Eternal Will, such that, making Itself prop for the whole of man, he will almost be unable to escape It.

 The generations will not end until my Will reigns upon earth. My Redeeming Fiat will place Itself in the middle, between the Creating Fiat and the Sanctifying Fiat. They will intertwine, all three together, and will accomplish the sanctification of man. The third Fiat will give such grace to the creature as to make her return almost to the state of origin; and then, once I have seen man just as he came out of Me, my work will be complete, and I will take my perpetual rest in the last Fiat. Only the life in my Volition will give back to man the state of origin. Therefore, be attentive, and together with Me, help Me to complete the sanctification of the creature.”

On hearing this, I said: ‘Jesus, my Love, I am not able to do as You do, nor as You teach Me; and I am almost afraid of your reproaches if I don’t do well what You want from me.’ And He, all goodness: “I too know that you cannot do perfectly what I tell you, but wherever you cannot reach, I make up for you. However, it is necessary that I attract you, and that you comprehend what you must do, so that, if you cannot do everything, you may do what you can. But while I speak to you, your will remains chained with Mine, and you would want to do what I tell you; and I consider this as if you were doing everything.” And I: ‘How can this way of living in the Divine Will be spread and taught to others; and who will be willing?’ And Jesus: “My daughter, with my descending upon earth, even if no one had been saved, the work of glorifying the Father would already be complete. The same now: even if no one wanted to receive this gift - which will not be - you alone will be enough for Me, and you will give Me the complete glory that I want from all creatures.”

May 24, 1924 - To doubt about the celestial doctrine of the Divine Will is the most absurd thing. The first word which God pronounced in Creation was ‘Fiat’. This word encloses everything, and with it God gave the first lesson about His Will:

“You must know the cause - the reason why the Divine Wisdom and Omnipotence wanted to pronounce the ‘Fiat’ in Creation. He could have created all things without saying a word, but since He wanted His Will to hover over all things, and for all things to receive the virtue and the goods It contains, He pronounced the ‘Fiat’. And as He pronounced It, He communicated the prodigies of His Will, so that all things might have my Will as life, as regime, as example and as teacher. Great, my daughter, was the first word of your God which resounded in the vault of the heavens – it was the ‘Fiat’; nor did He say anything else. This meant that everything was in the Fiat; with the Fiat I created everything, I constituted everything, I ordered everything, I enclosed everything, I bound all Its goods for the benefit of all those who would not go out of my eternal Fiat. 

And when, after I created everything, I wanted to create man, I did nothing but repeat the Fiat, as though kneading him with my own Will; and then I added: ‘Let Us make man in Our image and likeness. By virtue of Our Will, he will maintain Our likeness whole within himself, and will preserve Our image beautiful and intact.’ See then, how the Uncreated Wisdom, as if unable to say anything else but ‘Fiat’, wanted to pronounce It, so necessary was this lesson, so sublime, for all. And this Fiat is still hovering over the whole Creation, as the preserver of my own works, and as though in act of descending upon earth to invest man, to enclose him once again within Itself, so that he may return there where he came from – that is, having come out of my Will, into my Will he may return. In fact, it is my Will that all things created by Me return along the same path from which they came, so that they may come back to Me beautiful, decorous, and as though carried in triumph by my very Will.

So, everything I have told you about my Will had this as my purpose: that my Will be known and come to reign upon earth - and what I have said will be. I will overwhelm everything in order to obtain this, but everything must return to Me within that word – ‘Fiat’. ‘Fiat’ did God say, and ‘Fiat’ must man say. In all his things, he will have nothing but the echo of my Fiat, the mark of my Fiat, the works of my Fiat, so that I may give the goods which my Will contains. In this way, I will fulfill the complete purpose of all Creation.”

January 2, 1923 - Prodigies of the Divine Fiat in the void of the soul:

"Now, my daughter, do you see this great void in which I created so many things? Yet, the void of the soul is even greater. The former was to serve as the dwelling place of man; the void of the soul was to serve as the dwelling place of a God. I was not to pronounce my Fiat for six days, as in creating the universe (Exodus 20:11 - …for in six days the Lord made heaven and earth, the sea and all that is in them, and rested on the seventh day…), but for as many days as the life of man contains - and so many times for as many as, putting his own will aside, he would let Mine operate. Therefore, since my Fiat was to do more things than It did in Creation, more space was needed. But do you know who gives Me free field in order to fill this great void of the soul? One who lives in my Will. My Fiats are pronounced repeatedly; each thought is accompanied by the power of my Fiat, and – oh! how many stars adorn the heaven of the intelligence of the soul. Her actions are followed by my Fiat, and – oh! how many suns rise within her. Her words, invested by my Fiat, are sweeter than the murmuring of the waters of the sea, in which the sea of my graces flows in order to fill this great void, and my Fiat delights in forming waves that reach beyond Heaven, and descend again, more loaded, to expand the sea of the soul. My Fiat blows upon her heart, and of her heartbeats It makes fires of love. My Fiat leaves nothing out; It invests each affection, the tendencies, the desires, and forms in them the most beautiful flowerings.

 How many things does my Fiat not operate in this great void of the soul who lives in my Will! Oh! how the whole machine of the universe is left behind. The Heavens are astounded; trembling, they watch the omnipotent Fiat operating in the will of the creature, and they feel twice as happy every time this Fiat acts and renews Its creative power. So, they are all attentive around Me, to see when my Fiat is pronounced, in order to collect their double glory and happiness. Oh! if all knew the power of my Fiat and the great good It contains, they would all give themselves prey to my omnipotent Will. Yet, there is much to weep about. How many souls, with these great voids within, are worse than the great void of the universe before my Fiat was pronounced! Since my Fiat does not hover within them, everything is disorder, the darkness is so thick as to strike horror and fright. There is one heap, all mixed together - nothing is in place. The work of Creation is upset in them, because my Fiat alone is order - the human will is disorder.  Therefore, my daughter, if you want order within yourself, let my Fiat be the life of everything in you…”

 Vol. 35, Nov. 7, 1937:  Our Blessed Mother says: “All that I am and possess, is all for my children. Please, listen to me! I feel my Heart bursting for love! Have mercy on a Mother, who loves and wants to provide for her children, to make them happy! My happiness is not full. I feel it halved because I don’t have my children delighting together with Me. Therefore, hurry - may the Divine Will be known, so that they may also know the restlessness of their Mother, and how I want to provide for them, and make them happy and holy!”

From the Prayers of Luisa: 

My Love, let us unite together the Creating Fiat, the Redeeming Fiat, and my Fiat in Your Will.  Let us make them one alone.  Let one disappear in the other in order that You may have complete love, perpetual glory, divine adorations and eternal blessings from the Creation, from the Redemption and from Your, ‘THY WILL BE DONE ON EARTH AS IT IS IN HEAVEN.’  Heavenly Queen, divine Mother, You who had the primacy in the Divine Will, extend your blue mantle in the immensity of the Eternal Will and wrap all creatures in it.  Seal their foreheads with the mark of the Divine Will, so that all may live on the Life of the Divine Will upon the earth, to be able to pass into your Maternal Womb to live on the Divine Will in Heaven.  Amen.

Lynne B. JMJ,   Dec. 2017

Three necessary conditions to obtain the Kingdom of the Divine Will

March 20, 1932 Three necessary conditions in order to obtain the Kingdom of the Divine Will. How everyone lives in the Divine Will. Different ways of living.

Luisa: I was thinking of the Divine Will and I said to myself: “If Our Lord so very loves to make known a Volition so holy and wants that he reign in the midst of creatures, why then does he want that one prays in order to obtain it? While one time (that) he wants it, he can also give it without so much (as anyone) praying for it.”  And my sweet Jesus surprising me said to me:

“My daughter, knowing my Divine Will is the greatest thing that I can give and the creature can receive.  And his reigning is the confirmation of his great gift, it is the carrying out of his known Will. Hence it is necessary to ask for him. With asking for him [the creature] disposes herself for it, she forms in herself the Palace where to receive him. With asking for him she acquires the love in order to love him, she acquires the dowries of sacrifice that is needed in order to possess him, and as she asks, the human volition loses its ground, is weakened, loses strength and is disposed to receive the dominion of the Supreme Volition. And God seeing himself prayed to disposes himself to give it. The dispositions are needed on both parts in order to give our celestial gifts. How many gifts we want to give, but because we are not asked we retain them in ourselves, waiting to give them when we will be asked. Asking is as if it might open the commerce between the Creator and the creature. If she does not ask, the commerce is closed and our celestial gifts don’t descend in order to put themselves in circuit upon the face of the earth. Hence, (the) first indispensable necessities in order to obtain the Kingdom of the Divine Will is to ask for it with incessant prayers, because as one prays, thus the little letters arrive to us, now with solicitudes, now with supplications, now with accord that want to have to do with our Will, until the last letter will arrive with the final accord

“(The) second necessities, more indispensable than the first in order to obtain this kingdom: it is necessary to know what can be had. Who can ever think of a good, desire it, love it, if she doesn’t know that she can obtain it? No one. If the ancients might not have known that the future Redeemer should come, no one would have given thought nor [would they have] prayed, nor hoped for salvation, because the salvation, the sanctity of those times remained fixed, centralized in the future Celestial Savior. Outside of this there was no hope for some good. To know that one can have a good forms the substance, the life, the food of that good in the creature. Behold therefore the so many knowledges on my Will that I have manifested to you, so that it can be known that they can have the Kingdom of my Will. When one knows that a good can be had, the arts are used, the industries, and the means are undertaken in order to obtain the intent.

“The third necessary means is to know that God wants to give this kingdom. This casts the foundations, the certain hope in order to obtain it, and forms the last preparations in order to receive the Kingdom of my Divine Will. [For] a good that one wants and longs for, to know that who can give it, already wants to give it, it can be called the last blow of grace and the final act in order to obtain that which one wants. In fact if I might not have manifested to you that I can give and want to give my Divine Will dominating and reigning in the midst of creatures, you would have been indifferent like all the others for a good so great. So that your interest, your prayers have been effects and parts of that which you have known. And I myself when I came upon the earth, [in] the thirty years of my hidden life it can be said that I apparently didn’t do good to anyone, nor did even one know me. I remained in the midst of them unobserved, the whole good was developed between me and the Celestial Father, my Celestial Mother and dear St. Joseph, because they knew who I was; all the others [knew] nothing. Instead when I went out from my hideaway and openly made myself known saying that I was really the promised Messiah, their Redeemer and Savior, and although with having made myself known I attracted on me calumnies, persecutions, contradictions, anger, hatred of the Hebrews and the Passion and death itself. All these evils that as copious rain rained on me had the beginning in making myself known, I affirmed that which I really was, the Word Eternal descended from heaven in order to save them. So very true that even when I (was) in the house of Nazareth, not knowing who I was, no one said anything of me, nor did they slander me nor did they hurt me. As I revealed myself all the evils fell on me. But this was necessary to make myself known, otherwise I would have left again for heaven without completing the purpose for which I came upon the earth. Instead with making myself known, in spite that I attracted so many evils, in the midst of this abyss of evils I formed my Apostles, announced the Gospel, worked prodigies, and my knowledge instigated my enemies to make me suffer so many sufferings, even to give me death on the cross. But I obtained my intent, that so many would know me in the midst of so many that didn’t want to know me, and to complete my Redemption. I knew that, with making myself known, the perfidy and pride of the Hebrews would have done so much. But it was necessary to make myself known, because a person, a good if it isn’t known it is not bearer of life nor of good. The good, the truths not known remain impeded in itself without fecundity, as so many sterile mothers that finish with their generation.

“You see therefore how necessary it is that one knows that I can give the Kingdom of my Will and that I want to give it. I can say that (there) enters the same necessity as that to make known that I was the Son of God that I came upon the earth. And it’s also true that many with knowing this will repeat that which they did to me when I made known who I was; the longed for Messiah; calumnies, contradictions, doubts, suspicions, contempts, as already they have done [there was] hardly the beginning of the printing that mentioned to make my Divine Will known. But this says nothing, and the good possesses the strength to wound evil, creatures, hell, feeling themselves wounded they are armed against the good and would like to annihilate the good, she or he who wants to make the good known. But in spite of all that which they have wanted at the first beginning, on his wanting the knowledge of my Will to be born, and that he wants to reign, they have as suffocated him. Yet he has made his first steps, and that which some didn’t believe, others have believed. The first steps will call the second, the third, and so on, in spite that there won’t lack those people who will arouse contradictions and doubts, but it is of absolute necessity that one knows my Divine Will, that I can give him and I want to give him. These are the conditions that without them God can not give that which he wants to give, and the creature can not receive him. Therefore pray, and do not give back in making my Divine Will known. The time, the circumstances, the things, the persons change, they are not always those. Therefore that which one doesn’t obtain today can be obtained tomorrow, however to the confusion of whom has suffocated a good so great. But my Will will triumph and will have his kingdom upon the earth.”

Whence I continued to think of the Divine Will and I abandoned all of myself in his divine arms, and my beloved Jesus added:
“Good daughter, you should know that my Divine Will possesses and contains inside of himself everything; all the joys, all the beauties, from Him everything goes forth, and without losing anything, he contains everything in himself. It can be said that he carries everyone and everything in his immense womb of light. So that everyone lives in Him, with this difference, that one who with all her will wants to live in Him and lets herself be subjugated by his dominion, lives as daughter, and as daughter becomes constituted heiress of joys, of beauties, of the goods of her Mother/(the Divine Will), in a way that this Divine Mother is all intent to embellish, to enrich and to make her daughter rejoice. Instead one who wants to live of human will and does not let herself be subjugated by his dominion she lives in this Holy Will, but lives not as daughter but as stranger, and all the joys are converted for the creature into bitterness, the riches into poverty, beauties into ugliness; because living as stranger she lives as set apart from the goods that my Divine Will possesses, and justly merits that she possesses nothing of the good. Her human volition that subjugates her gives her that which it holds: passions, weaknesses, miseries. Nothing escapes from my Divine Will, not even hell, and since they have not loved him in life, they have lived as limbs detached from Him, but always inside, not outside. Now in those dismal prisons joys, happiness, the beatitudes of my Divine Will are converted into sufferings and into eternal torments. Therefore the living in my Will is not new, as some believe. Everyone lives in Him, good and bad. If one wants to say new, it is the way of living. 

“One who recognizes him as continuous act of life, who gives him the dominion in all her acts, because the living in Him is the sanctity of every instant that the creature receives. It can be said that she grows continually in sanctity, but sanctity fed by my Will, grown together with Him. So that she feels my Will for life more than her own life. Instead one who doesn’t live in Him, in spite that she remains there within she doesn’t recognize him in her every act, and lives as if she might live distant from Him and might not receive the continuous act of his life, in spite that she receives it. In this way the sanctity of living in my Volition is not formed, but at the most the sanctity of circumstances. So that they remember my Divine Will when oppressed by a need, a sorrow, a cross, [then] he hears them exclaim: ‘The Divine Will be done.’ And in all the rest of their life, my Will where is he? Isn’t he already with them contributing to all their acts? He remained, but they didn’t recognize him. It happens as to a mother that lives in her palace, who has given forth many children to the light. Some of these always remain around the mother, whom infuses in the children her noble ways, she feeds them with delicate and good foods, dresses them with decent attire, entrusts her secrets to them and makes them heirs of her goods. One can say that the mother lives in the children and the children in the mother. They felicitate each other and love with inseparable love. The other children live in the palace of the mother, but are not always around her. They find pleasure in living in the distant rooms from those of the mother, hence they don’t learn her noble ways, they don’t dress with decency. The foods that they take do them more evil than good, and if sometimes they go to the mother it is not for love, but for need. Whence the great difference between the one and the other of these children; in spite of all this the one and the other live in the palace of the mother. Thus everyone lives in my Will, but only one who wants to, lives of Him, lives in Him as child with her Mother. All the others in spite that they live in Him, they don’t even know him, others live as strangers, others know him in order to offend him.”

Lynne Bauer, JMJ

HIDDENESS

 

HIDDENESS

“Because Mary remained hidden during her life, she is called by the Holy Spirit and the Church, Alma Mater, Mother hidden and unknown.  So great was her humility that she desired nothing more upon earth than to remain unknown to herself and to others, and to be known only to God.”  From the writings of St. Louis Marie de Montfort

“You seek perfection to come closer to Me. You have there a practical path to reach it. The pure and recollected soul lives in Me and I in it, not confusion and pride, but in interior solitude and in the sacrifice of contempt of self.”  Jesus to Blessed Conchita de Armida

John 15:4-5   Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me.  I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing.

“My daughter, each period of my life receives from man distinct and special acts and degrees of imitation, of love, of reparation and other things. But the period of my Eucharistic Life is all life of hiddenness, of transformation and of continuous consummation; so much so, that I can say that after my love reached the excess and was even consumed, in my infinite wisdom I could not find any other external sign to prove my love for man. And just as my Incarnation, Life and Passion on the cross receive love, praise, thanksgiving, imitation - my Sacramental Life receives from man an ecstatic love, a love of dissolving oneself in Me, a love of perfect consummation; and as the soul is consumed in my very Sacramental Life, she can say that she performs, before the Divinity, the same offices that I perform continuously before God for love of men. And this consummation will make the soul overflow into eternal life.”  Book of Heaven, July 3, 1902

Luisa: “My highest and only Good, sweet Life of mine, I compassionate your sorrow and I would like to soothe it with my love, but You know well who I am – how poor, ignorant, bad I am, and also extremely taken with my passion for hiddenness. I would love it if You could hide me so much within You, that no one might ever again believe that I existed; and You, instead, want me to speak about these things which so much grieve your most loving Heart, and which are so necessary for the Church. Oh! my Jesus, to me, speak of love, and go to other good and holy souls to speak about these things which are so useful for your Church.’

And good Jesus continued: “My daughter, I too loved hiddenness, but there is a time for everything. When the honor and the glory of the Father, as well as the good of souls, became necessary, I revealed Myself and I did my public life. So I do with souls: sometimes I keep them hidden, other times I manifest them; and you must be indifferent to everything, wanting only that which I want. Even more, I bless your heart and your mouth, and I Myself will speak in you, with my own mouth and with my own sorrow.” Book of Heaven, Dec. 25, 1910

Luisa:  “I was saying to my sweet Jesus: ‘I would like to hide myself, to the point of disappearing from everyone, and so that everyone would forget about me, as if I no longer existed on earth. How heavy it is for me having to deal with people. I feel all the necessity of a profound silence.’” And He, moving in my interior, told me: “You want to hide yourself, and I want you as candelabra that must give light; and this candelabra will be lit by the reflections of my eternal light. So, if you want to hide, you do not hide yourself, but you hide Me, my light, my word.”   Book of Heaven, Mar. 23, 1920

“Each knowledge I have given you about my Will contains a creative power; and everything is in letting these knowledges out, because the power they contain will know how to breach its way into the hearts, to submit them to its dominion. Did the same perhaps not happen in Redemption? As long as I remained with my Mama in the hidden life of Nazareth, everything was silent around Me, although this hiddenness of mine, together with the Celestial Queen, served in an admirable way to form the substance of Redemption and so that I might announce Myself as being already present in their midst. But when did Its fruits communicate themselves in the midst of the peoples? When I went out in public, made Myself known, and spoke to them with the power of my creative word. And as all that I did and said spread and keeps spreading still now in the midst of the peoples, then did the fruits of Redemption have their effects, and still do. Indeed, my daughter, if no one had known that I had come upon earth, Redemption would have been something dead and without effects for creatures. So, knowledge gave life to Its fruits.”  Book of Heaven, June 15, 1926

 “After my exile, I returned to my fatherland – symbol of my Will which, after Its long exile of centuries upon centuries, will return to Its dear fatherland, to reign in the midst of Its children. And as I went through these stages in my life, I kept forming Its Kingdom in Me, and I called It with incessant prayers, with pains and with tears, to come and reign in the midst of creatures. I returned to my fatherland and I lived hidden and unknown. Oh, how this symbolizes the sorrow of my Will which, while living in the midst of the peoples, lives unknown and hidden! And with my hiddenness, I impetrated that the Supreme Will might be known, in order to receive the homage and the glory which are due to It. There was nothing I did which did not symbolize a sorrow of my Will, the condition in which creatures put It, and the call I made in order to return Its Kingdom to It. And this is what I want your life to be: the continuous call of the Kingdom of my Will into the midst of creatures.”  Book of Heaven, January 1, 1927

 “The third step of my coming upon earth is the exile, and I had this because the Holy Magi came to visit Me, who aroused some interest in searching for Me. This search of Me made Herod fearful, and instead of joining with them to come to visit Me, he wanted to plot against my life in order to kill Me, and by necessity I was forced to go into exile. Symbol of my Divine Will: very often it seems that they arouse some interest, that they want to make It known by publishing It. But – nothing! Some are taken by fear, some are afraid to compromise themselves, some do not feel like sacrificing themselves; now with one pretext, now with another, everything ends up in words, and my Divine Will remains exiled from the midst of creatures. And just as I did not depart for Heaven, but in the exile I remained in the midst of creatures, only with my Divine Mother and with Saint Joseph who knew Me very well and I formed their paradise on earth, while for the others it was as if I did not exist; in the same way, having formed Its Life in you with all the cortege of Its knowledges, if It does not receive the effects, the purpose for which It has made Itself known, how can my Fiat depart? In fact, when We decide to do a work, a good, no one can move Us. Therefore, in spite of the exile and of Its hiddenness, just as I did – doing my public life and making Myself known after thirty years of hidden life – so will my Divine Volition not be able to remain always hidden, but will obtain Its intent of making Itself known in order to reign in the midst of creatures. Therefore, be attentive, and know how to appreciate the great gift of my Divine Will in your soul.”   Book of Heaven, October 21, 1929

 

 Lynne Bauer, JMJ   9/4/20

Abandonment to the Will of God

ABANDONMENT TO THE WILL OF GOD

Volume 1 – “What I want from you is that you abandon yourself in my arms as if you were dead. Until you keep your eyes opened to look at what I am doing and at what the creatures do and say, I cannot operate freely upon you. Don’t you want to trust Me? Don’t you know how much I love you, and that everything I allow, either through creatures, or from demons, or directly from Me, is truly for your good and serves for nothing but to lead the soul to that state for which I have chosen her? Therefore, I want you to remain in my arms with your eyes closed, without looking at and investigating this or that, trusting Me completely, and letting Me operate freely.”

Volume 12, July 2, 1918 - I was saying to my beloved Jesus: ‘Jesus, I love You; but my love is small, therefore I love You in your love, to make it great. I want to adore You with your adorations, pray in your prayer, thank You in your thanksgivings.’ 

Now, while I was saying this, my lovable Jesus told me: “My daughter, as you placed your love in mine in order to love Me, yours remained fixed in mine, and it became longer and larger within mine; and I felt I was being loved the way I would want the creature to love Me. And as you adored in my adorations, prayed, thanked, these remained fixed in Me; and I felt I was being adored, prayed and thanked with my adorations, prayers and thanksgivings. Ah! my daughter, it takes great abandonment in Me. And as the soul abandons herself in Me, I abandon Myself in her; and filling her with Myself, I Myself do what she must do for Me. But if she does not abandon herself, then what she does remains fixed in her, not in Me; and I feel the operating of the creature as full of imperfections and miseries - which cannot please Me.”

Vol. 12, August 6, 1919 –  “Abandonment in Me is the image of two torrents, each one unloading itself into the other with such impetus, that their waters blend together; and forming gigantic waves of water, they arrive at even touching Heaven, to the point that the bed of those torrents remains dry. And the roaring of those waters, their murmuring, is so sweet and harmonious, that Heaven, in seeing Itself touched by those waters, feels honored and shines with new beauty; and the Saints, in chorus, say: ‘This is the sweet sound and the harmony that enraptures, of a soul who has abandoned herself in God. How beautiful it is - how beautiful it is!’”

Another day He told me: “What do you fear? Abandon yourself in Me, and you will remain surrounded by Me as though within a circle, in such a way that if enemies, occasions or dangers come, they will have to deal with Me, not with you; and I will answer for you. True abandonment in Me is rest for the soul and work for Me; and if the soul is restless, it means that she is not abandoned in Me - a just pain restlessness is, for one who wants to live of her own, doing great wrong to Me, and great harm to herself.”

Volume 13, Oct. 18, 1921 – “…disturbance is nothing other than lack of abandonment in Me, and I want you so abandoned in my arms, that you must have not even one thought of yourself; and I will take care of everything.”

Volume 16, Feb. 10, 1924 –  “if the soul did not live completely abandoned in my Will, she would be like someone who lived in a sumptuous palace, and now leaned out of a window, now out of a balcony, now went down to the main door. So, only seldom or in passing does the poor one pass through some of the rooms, and therefore she knows little of the regime, of the work that is needed, of the goods which are there present, of what she can take, and of what she can give. Who knows how many goods are in there, and she knows little about it, therefore she does not love that palace as she should love it, nor does she esteem it as it deserves.

Now, for the soul who lives in my Will and is not completely abandoned in It, self reflections, cares for herself, fears, disturbances, are nothing other than windows, balconies and main doors that she forms in my Will; and by going out very often, she is forced to see and feel the miseries of human life. And since the miseries are her own property, while the riches of my Will are mine, she becomes more attached to the miseries than to the riches, and so she will not come to love, nor will she enjoy what it means to live in my Will. And having formed the main door, one day or another she will go away to live in the miserable hovel of her own will. See, then, how complete abandonment in Me is necessary in order to live in my Will. My Will does not need the miseries of the human will; It wants the creature to live together with It - beautiful, just as It delivered her from Its womb, without the miserable provision that she has formed for herself in the exile of life. Otherwise, there would be disparity, which would bring sorrow to my Will and unhappiness to the human will.”

Volume 35, Mar. 6, 1938 – “My daughter, when the creature abandons herself in our Will, our satisfaction is so great that she pours into Us, and We pour into her, giving her our new Life, new love, new sanctity and new knowledge of our Supreme Being. When the creature abandons herself in our Divine Volition, We can make the greatest prodigies and the most surprising graces in her, since our own Will will receive and deposit what We want to give to the creature. By abandoning herself in our Will, she storms Heaven, and her empire is such that she imposes herself over our Divine Being, enclosing It within her littleness; while she, triumphant, encloses herself within our Divine Womb.”

Volume 36, June 12, 1938 – “Oh, if everyone abandoned themselves in my arms! The earth would disappear for them, they wouldn't pay attention to anybody, I would be enough for all. I love, so much, the one who lives abandoned in my arms that I show her the greatest excesses of my love, my love jokes, my caresses. I reach the point of inventing new love tricks to keep them busy and centered in my love. Therefore, live abandoned in my arms and in everything you will find your Jesus defending, helping and sustaining you."

Volume 20, Nov. 16, 1926 – “…the more you abandon yourself in the Supreme Will, the more you advance along Its ways, the more knowledges you acquire, and the more you take possession of the goods which are in the Divine Will; because in It there is always something to know and to take.”

Vol. 36, Sept. 5, 1938 -  “…I was thinking to myself: it seems to me difficult to live in It; how can the creature reach this point? The human weaknesses, the circumstances of life, many times, are too painful; the unexpected encounters, the so many difficulties that one doesn't even know what to do - wouldn't all these things lead the creature astray from a life so holy that it would take a perfect attention not to? And my sweet Jesus, continuing His say with such a tenderness that I felt my heart exploding, added: "My little daughter of my Will, my interest and my continuous yearning for the creature to live in my Will is such that, once we've made the agreement, Myself and her, with a firm decision that she must live in my Fiat - this being My Will - I am the first one who makes the sacrifice to obtain the intent, so that she may live in It. I place Myself at her disposal. I give her all the graces, light, love and the very knowledge of my Will, so that she herself has to feel the need to live in It. When I want something, and she promptly accepts doing what I want, I take care of everything; and when she fails for weakness, for inconstancy or for negligence, not for will, I come to compensate, and I do what she was supposed to do, transferring to her what I did as if she had done it.”

From In Sinu Jesu, When Heart Speaks to Heart -

 “How does one come to that degree of trust?  By entrusting to Me very little things, day by day, as they arise, and by leaving them to Me. This was also the wisdom of My priest Don Dolindo.  ‘Jesus’, he used to say to Me, ‘you take care of this.’ And then he went his way lighthearted and confident that I would honor the confidence he placed in Me.”

Jesus, I abandon myself to you. You take care of everything!

The Glory be….

May 1, 1920 - “My daughter, for one who lives in my Will, her Sanctity has only one point - it is the continued ‘Glory be’, followed by ‘as it was in the beginning, is now and ever shall be, world without end.’ There is nothing which does not give glory to God - complete in everything, always stable, always the same, always queen, without ever changing. This Sanctity is not subject to setbacks, to losses – It is to always reign. So, Its foundation is the ‘Glory be’, Its prerogative is the ‘as it was in the beginning, etc.’”

March 2, 1926 - I prayed Jesus to give me the grace to fulfill His Most Holy Will. And my beloved Jesus, as though wanting to cheer me, came out from within my interior, and squeezing me tightly to His Most Holy Heart, infused new strength in me. At that moment, the Heavens opened and I heard everyone say, in chorus: “Glory be to the Father and to the Son and to the Holy Spirit”. I don’t know how, but it was my turn to answer: ‘As it was in the beginning, is now, and ever shall be, world without end. Amen.’ But who can say what was happening? In the word “Father” one could see the creative power flowing everywhere, preserving everything, giving life to everything. The mere breath of this word was enough to maintain everything He had created intact, beautiful and ever new. In the word “Son” one could see all the works of the Word, renewed, ordered, and all in act of filling Heaven and earth to give themselves for the good of creatures. In the word “Holy Spirit” one could see all things being invested with a speaking, operative and vivifying love. But who can say everything? I felt my poor mind immersed in the eternal beatitudes, and my adorable Jesus, wanting to call me back into myself, told me: “My daughter, do you know why it was your turn to say the second part of the ‘Glory be’? Since my Will is in you, it befitted you to bring the earth up to Heaven, in order to give, in the name of all, together with the Celestial Court, that glory which will never end - ‘world without end’. Eternal things, which never end, can be found only in my Will, and one who possesses It is in communication with Heaven. This soul takes part in everything they do in the celestial regions, and she is as though in act together with the celestial Blessed.”