Faith, hope and charity

 FAITH, HOPE AND CHARITY

Excerpts taken from “Conchita, A Mothers  Spiritual Diary” Blessed Conchita di Armida

"Faith is the foundation of holiness. It is a special light, coming from heaven by which the soul sees God in this world. It is a ray of light, illuminating God's countenance and making Him visible to the soul. It is the life and force of the spirit, the sun which tears it, brightens it, ever making it increase in perfection and in holiness. God so loves this virtue, a direct emanation from His own divinity, that the soul which possesses it, disposes of, it might be said, the will of God, inclining Him to grant it what it desires. It is a virtue to which He grants all His power. There is question here of the faith of a humble soul.

"Faith is the torch which illumines, with its light, the obscurity of the spirit. It is solely by this light that the soul travels safely amidst the difficulties of a life bent on perfection, so that a fully developed supernatural faith is indispensable. It constitutes the capital point of the soul which consecrates itself to the interior life. This supernatural faith attains its perfection going beyond all that is natural and supernatural in the soul, fixedly gazing on one point: God, never separating itself from Him, on any occasion of life or death… If this faith sheds its light on souls and casts on them its divine influence, it renders them spiritual, filled with delicacy, elevating all their actions and movements higher above the earth, persisting in these obscure regions and making them acquire great merit. Faith is a light but it lives in obscurity, it is enveloped in its shadows and the soul rarely perceives it. It radiates the soul by its clarity, in its very interior, making it know and showing it the dangers and riches of the spirit. It only slightly externalizes itself. This life of obscurity which purifies souls is what makes them merit this beautiful title of martyrs of the faith, since, in truth, the life of the spirit is an existence of martyrdom, that is, a life on the Cross in the exercise of all virtues.

"Faith tears away the veil of mysteries. The soul which possesses this virtue touches, experiences and at times contemplates real presence in the Eucharist, the mystery of faith par excellence and the mystery of love. The soul sees itself miserable in the light of this mystery of faith, and if it does not as yet see the clarity of the beatific vision, face to face, nonetheless in truth admires its splendor. Its ardor consumes it and, in the vivacity of this faith, it annihilates itself before the love of a God it contemplates so closely" (Diary, Oct. 31, 1895).

"The virtue of hope is one which does not linger to desire nothing or to ask nothing of the earth, neither personal prestige, riches nor honors. It has set its flight higher: it expects the possession of God Himself not due to personal merit of the soul but on account of the superabundance of My infinite merits. The souls which possesses holy hope, rejoices not for its own good which will come about for it eternally. It goes beyond its personal, legitimate and permissible good, but it rises higher, and it does not stop at its own glory but at the glory which, through it, God Himself will receive. The virtue of supernatural and perfect hope consists in yearning constantly for the possession of the Beloved, not for itself but for the glory of God, working efficaciously to obtain it, choosing and embracing the way of the Cross.”  (Diary, Nov. 3, 1895)

"Love is the soul of every life of prayer and of every good work. If they are not accompanied by love, all of men's works are dead. Love is the fire which inflames everything. When a soul possesses this holy love, it revives in it faith and hope and urges it on to the practice of all the moral virtues.

"The soul which loves Me runs along the paths of perfection unconcerned about the thorns it trod on. It then comes to fly without hindrance from the thousands of obstacles it meets. It overcomes them by the interior ardor of a living faith and a holy hope. The theological virtues have their seat and their development in love. Charity communicates to them life and brings them up to heaven. The world has no idea of the grandeur of these three theological virtues which are founded on divine love.

"Some souls do not love Me. That is why they are lost. Among the souls who love Me and call themselves Mine, how few there are who give Me their whole heart! Almost always I receive but a part of their heart. All of it, so rarely! Nevertheless, I want them to love Me 'with all their heart, with all their soul, with all their strength!' The human heart turns partly toward creatures, toward the world, toward self. Self-love for the greatest part fills it. It lives and breathes only for that. I demand a love which surpasses everything. I have imposed this precept on them to render men happy and to save them. Despite this, how few, I repeat, are the souls who carry out My sovereign will to perfection! I wish them well and they resist. I present them with a treasure and they despise it. I give them life and they run to death. To love and to sacrifice oneself, therein is the eternal felicity in heaven.

"Love Me as I have loved you, in my interior Cross, after the very first moment of my Incarnation. Love Me in suffering and in sacrifice out of love. Love Me for I am God and solely to please Me. It is toward this love I aspire, the love I desire. Happy the soul possessing it… I promise that on this earth, that soul will begin to taste of the delights of heaven" (Diary, Sept. 11, 1900).

Faith, hope and charity, Excerpts taken from Volumes 1 and 2, Book of Heaven:

“In order to obtain, one must believe. Just as for the head without the sight of the eyes, everything is darkness, everything is confusion, so much so, that if one wanted to walk, he would stumble now at one point, now at another, and would end up falling completely, the same for the soul without Faith – she does nothing but go from precipice to precipice. But Faith serves as the sight of the soul, and as the light which guides her to eternal life. Now, what is this light of Faith nourished by? By Hope. Now, what is the substance of this light of Faith, and of this nourishment of Hope? It is Charity. All of these three virtues are grafted to one another, in such a way that one cannot be without the other.

In fact, what good comes to man from believing in the immense riches of Faith, if he does not hope for them, for himself? He will look at them, yes, but with indifferent eye, because he knows that they do not belong to him. But Hope provides the light of Faith with wings, and by hoping in the merits of Jesus Christ, he looks at them as his own, and he comes to love them.”

“Hope”, Jesus said, “provides the soul with a garment of fortitude, almost of iron, in such a way that, with all their arrows, the enemies cannot wound her; not only this, but they cannot cause even the slightest disturbance. Everything is tranquility in her, everything is peace. Oh! It is beautiful to see this soul invested with beautiful Hope, all cleaving to her beloved, all distrustful of herself, and all trustful in God. She challenges the fiercest enemies, she is queen of her passions; she regulates all of her interior, her inclinations, desires, heartbeats, thoughts, with such mastery that Jesus Himself remains enamored, because He sees that this soul operates with such courage and strength. But she draws it from Him, and places all her hope in Him, so much so, that in seeing this firm hope, Jesus cannot deny anything to this soul.”

Then He continued: “If Faith makes one believe, and Hope makes one hope, Charity makes one love. If Faith is light and serves as the sight of the soul, and Hope, which is the nourishment of Faith, provides the souls with courage, peace, perseverance and all the rest - Charity, which is the substance of this light and of this nourishment, is like that most sweet and fragrant ointment which, penetrating everywhere, relieves and soothes the pains of life. Charity makes suffering sweet, and makes one reach the point even of desiring it. The soul who possesses Charity diffuses fragrance everywhere; her works, all done out of love, give off a most pleasing odor. And what is this odor? It is the odor of God Himself. The other virtues render the soul solitary and almost unrefined with creatures; Charity, on the other hand, being substance that unites, unites the hearts. But where? In God. Being a most fragrant ointment, Charity spreads everywhere and with everyone. Charity makes one suffer the most ruthless torments with joy, and one reaches the point of not being able to be without suffering. And when she sees herself deprived of it, she says to her spouse Jesus: “Sustain me with the fruits, which is suffering, because I am languishing with love; and where else can I show You my love other than in suffering for You?” Charity burns, consumes all other things, even the virtues themselves, and turns them all into itself. In sum, it is like a queen who wants to reign everywhere and does not want to surrender to anyone.”

Lynne Bauer, JMJ

Adam, before the fall

 

ADAM BEFORE THE FALL

Book of Heaven, April 24, 1915:  “How can those words spoken by Me in creating man, ‘Let Us make man in Our Image and Likeness’, be explained? How could the creature, so incapable, ever resemble Me and be my image? Only in my Will could he arrive at this, because by making It his own, he comes to operate in a divine manner; and through the repetition of these divine acts, he comes to resemble Me - to become my perfect image.” 

Book of Heaven, Jan. 3, 1922:  …in creating man, We infused Our image and likeness in him so as to overwhelm him with Our happiness and be reflected and delighted in him.”

 “…the Divine Will and the human will, which the creature shattered even from the terrestrial Eden. And the soul who knows no other life but the Life of my Will, rebuilds It, binds It again, returning to It all the relations which the creature had broken - relations of creation, of origin of existence. These were bonds of union between Creator and creature - relations of likeness, sanctity, science, power. Everything I contain I placed in relationship with man - relations in the order of all created things, and to him I gave primacy over everything.”  

Book of Heaven, Sept. 10, 1928: “Now, you must know that, indeed, Adam possesses a glory in Heaven which is given to no one else, as holy as he may be, except for my Celestial Mama, because no one else possesses even one act in the unity of my Divine Will. It was just and decorous for Our Divine Majesty that the first creature that came out of Our creative hands possess more glory than all the others; more so, since the first period of his life was carried out as We wanted. One can say that it was Our life, Our Will and Our works that flew within him. How could We destroy this first period of the life of Adam, since it was more Ours than his? It is useless even to think about it; whatever is done in Our Divine Will remains untouchable – no one can touch it, because these acts enter the divine and infinite order. And even though Adam slipped and fell, his acts done up to that moment remained intact and beautiful, just as he did them. He was the one who remained wounded, ill, Our image disfigured in him, because Our Divine Will, which had taken on the commitment to keep him beautiful, fresh, strong, holy, completely in order with Us, just as We created him, was no longer in him, because Adam himself had rejected It. But his works done up to the moment in which he had the misfortune to fall, and which possessed the unity of Our Fiat, suffered no change, because We too were jealous of these acts which had glorified Us so much. They had put Us in feast, as We saw that man, Our son, elevated himself up to Us in order to absorb within him Our divine manners, Our likeness, and to bring Us joys, happiness’, the return and the smile of all created things in the unity of Our Will. We were enraptured in seeing Our dear son, the work of Our hands, live in Our Will as in Our home; taking from Our own, he was able to bring Us new happiness’ and joys without end.

So, by virtue of the first period of his life, innocent and carried out all in the unity of Our Fiat, Adam possesses such glory and beauty that no one can equal him. At the mere sight of him, all of the Blessed recognize how beautiful and majestic the creation of the first man was, enriched with so much grace. In looking at him, they can see, in him, the incalculable good of the Divine Will in the creature, and the joy and happiness that the creature can possess. In him alone, as though within a mirror, the Blessed can see how man was created, the exuberant love that We had for him, the abundance with which We enriched him. We gave him everything, as much as a creature could contain, to the point of overflowing outside and being able to flood the whole earth. If it were not so – if the whole magnificence of Our creative hands could not be seen in Adam – then the great things We did in the Creation, and that which the creature does and can do in Our Divine Will would not be known even in Heaven. It is Our love that demands this, and also Our justice that wants to keep, in Heaven, the reality of that image, as man was created – and not another man, but the very one who came out of Our creative hands, so that, if the earth does not know him, Heaven may know him. They look at their origin in Adam, and, grateful, they thank Me and pray that my Fiat may come to reign upon earth, and form more images, more beautiful than Adam, because he was not a complete work in my Divine Will, but a period of life. Only the Sovereign Queen possesses complete life and works in my Fiat, therefore there is no one who can equal Her. My Will wants to make more complete lives in It, so as to repeat what It did in the Creation, to make known to the earth the way and the order in which the creature was created, and the great, beautiful, holy things that my Divine Will can do in her.

Moreover, you must know that, up to now, I have not manifested to anyone either the great qualities of Adam, or his sublimity, greatness and sanctity as he lived his first period of life in the unity of my Will; and by virtue of his acts done in It, the great glory that he enjoys in Heaven. Many, on the contrary, believed that since he slipped into sin, he could at most have a glory common to all the other Blessed, or perhaps even less than the others. But wanting to restore again the Kingdom of my Divine Will, I feel within Me a necessity of love to manifest the first epoch of Creation, and the first period of the life of Adam - all of Divine Will - as well as the glory which he enjoys in Heaven by virtue of It, so that, as the other creatures come to know a good so great, they may dispose themselves and long for the Divine Fiat on earth as It is in Heaven.”

Lynne. Bauer, JMJ

A New Pentecost

 

A NEW PENTECOST

Excerpts from CONCHITA - A Mother's Spiritual Diary

"On sending to the world a new Pentecost, I want it inflamed, purified, illuminated, inflamed and purified by the light and fire of the Holy Spirit. The last stage of the world must be marked very specially by the effusion of the Holy Spirit. He must reign in hearts and in the entire world, not so much for the glory of His Person as for making the Father loved and bearing testimony of Me, although His glory is that of the whole Trinity" (Diary, Jan. 26, 1916).

"Tell the Pope that it is My will that in the whole Christian world the Holy Spirit be implored to bring peace and His reign into hearts. Only this Holy Spirit will be able to renew the face of the earth. He will bring light, union and charity to hearts.”

"The world is foundering because it rejects the Holy Spirit, and all the evils which afflict it have therein their origin. The remedy is found in Him. He is the Consoler, the author of all grace, the bond of union between the Father and the Son and the supreme conciliator since He is charity, uncreated and eternal Love.”

"May the whole world have recourse to this Holy Spirit since the day of His reign has arrived. This last stage of the world belongs very specially to Him that He be honored and exalted.”

"May the Church preach Him, may souls love Him, may the whole world be consecrated to Him, and peace will come along with a moral and spiritual reaction, greater than the evil by which the world is tormented.”

"May all at once this Holy Spirit begin to be called on with prayers, penances and tears, with the ardent desire of His coming. He will come, I will send Him again clearly manifest in His effects, which will astonish the world and impel the Church to holiness" (Diary, Sept. 27, 1918).

"Ask for this renewal, this new Pentecost, for My Church has need of priests sanctified by the Holy Spirit. The world is foundering in the abyss since it lacks priests who will help it from falling in; priests who bear the light to shine on the paths of good; pure priests to pull out of the mud so many hearts; priests afire who will fill the entire universe with divine love.”

"Ask, supplicate heaven, that all may be restored in Me by the Holy Spirit" (Diary, Nov. 1, 1927).

"I want to return to the world in My priests. I want to renew the world of souls by making Myself seen in My priests. I want to give a might impulse to My Church infusing in her, as it were, a new Pentecost, the Holy Spirit, in My priests" (Diary, Jan. 5, 1928).

"To obtain what I ask, every priest must make a consecration to the Holy Spirit, asking Him, through Mary's intercession, to come to them as it were in a new Pentecost, to purify them, to fill them with love, possess them, unify them, sanctify them and transform them into Me" (Diary, Jan. 25, 1928).

"One day not too far away, at the center of My Church, at Saint Peter's there will take place the consecration of the world to the Holy Spirit, and the graces of this Divine Spirit, will be showered on the blessed Pope who will make it.”

"It is My desire that the universe be consecrated to the Divine Spirit that He may spread Himself over the earth in a new Pentecost." (Diary, March 11, 1928).

Lynne Bauer, JMJ

Ask, Seek, Knock

 Mt 7:7 – Ask, and it will be given you; seek and you will find; knock and it will be opened to you.  For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.

ASK:

"My daughter, it is always our love that, with irresistible strength, pushes us toward the creature to say, in the attitude of asking as if we needed her: 'You loved me, and I love you. You gave yourself to me and I give to you.' Now, you must know the extent of our love: every time we ask for her will and she gives it, she also gives us lives for as many times as she gives us her will. So, to give her the opportunity and credit, we remain always in the act of asking her to give us her life - not once but as many times as we ask her. Do you think it's nothing that the creature can then say, 'I gave you many lives; not once but thousands of times - for as many times as you asked me?' And we not only love her with twofold love for each time she gave us her will - deserving it again every time - but we feel more glorified and loved, for as many lives as she gave us. This is nothing other than the exuberance of our love - the keenness, the stratagems, excesses and follies of our operating love - which just can't stop finding ever new ways to deal with the creature; to be able to say: 'this many times we asked for her will and she never denied it. We can we refuse her nothing.' Isn't this an insuperable sign of love, which only a God can make? Further, our love never stops."  Book of Heaven, Vol. 36, May 2, 1938

SEEK:

"My daughter, how my Heart is wounded by the prayer of one who seeks only my Will! I hear the echo of my prayer, which I did when I was upon earth. All my prayers were reduced to one single point – that the Will of my Father be perfectly fulfilled, both upon Me and upon all creatures. This was the greatest honor for Me and for the Celestial Father: to do His Most Holy Will in everything.  Vol. 17, Feb. 22, 1925

KNOCK:

“See then, the divine order:  all asking for one thing.  Among these who ask there are some who want to do my Will, others who do It.  All this is braided together, and they knock at the doors of my Divine Will - they repeat the knocking, and some knock strongly, some slowly.  However, there is always someone who knocks and asks that the doors be opened, so that my Will may descend to reign upon earth.  And since everything is established and ordered by the Divinity, It waits for the one who must give the strongest knock which, forcing the doors with invincible strength – the very strength of my Divine Will – will open wide the doors, and with her sweet chains of love, will bind the Eternal Will to make It come and reign in the midst of creatures.”   Vol. 24, May 26, 1928

Our Lady of American

 July 12-14, 1954: Our Lords words. 

Blessed are the homes that honor My Name and the Name of My Father.

Blessed are the homes where I am loved, for there the Holy Trinity dwells.  Blessed are the parents and children who have made a home for God in their hearts. Little secretary of My Heart, write these instructions for the sanctification 
of My people.

My Father’s house is a house of prayer, and you have made it a den of thieves.

My children, every home and every soul is My Father’s house, for He made them and they are His, but many of them are no longer sanctified by His Presence. Thieves have entered in and stolen from Him His temples of prayer.  It is you My children, who have let them in. If, My children, you will cleanse your temples, My Father will return and We will come and make our abode with you.

Return, My people, for My Heart hungers and thirsts for your love. If you will not return, the just anger of My Father will descend upon you. What would you – My love or My Father’s anger?  Choose, and as you choose, so shall it be done. I will not force your free will, for that is yours to use as you desire.

Our Lady of America

As told to Sister Neuzil by Jesus

 May 22, 1954: 

My little white dove, if the world is dying, it is because it will not let Me give it life. I am the resurrection and the life, and unless souls seek their life in Me, they will find only death and destruction.

Implements of war kill only that which is without. Man kills that within himself which none but he can kill.

God is light, man is darkness, and unless he comes into the light, he will be forever darkness. The Voice of My Heart is the Voice of Mercy. If man will not listen, there is no more I can do, for he ties My hands.

May 29, 1954: Our Lords words. 

My Heart beats with compassion for the sorrows of man. Oh how gladly would I help him bear the weight of his terrible cross, fashioned, for the most part, by his own guilt! But Alas, he will have none of My help. So I am forced to stand by the side of the road and watch him struggle hopelessly in his agony.

O man, what have I done to you that you should refuse My aid.

My little white dove, do you know what I find most lacking in the world today? It is FAITH. There are so few souls that believe in Me and My love. They profess their belief and their love, but they do not live this belief. Their hearts are cold, for without faith there can be no love. Pray and sacrifice yourself, My Child, that faith may once again find entrance into the hearts of men.

July 11, 1954: Our Lords words. 

My daughter, I am not loved in the homes of men. And because I am not loved, the Divine Trinity refuses to dwell therein.

Children are not taught to love Me, because those who have charge over them have no time or patience to do so.

My Heart grieves over My children in the world. Their hearts are being driven farther and farther away from Me. They will not even listen to My Mother, because they have never been taught to listen.

I am a Beggar for love, but how few give to Me the means by which to satisfy My divine hunger. I hunger for the love of My own, and receive only the crumbs no other would accept.

My Father is angry. If My children will not listen to My Heart, which is a voice of mercy and instruction, punishment will come swiftly and none shall be able to stay it.  The pleadings of My Heart have held back the divine justice about to descend on an ungrateful and sinful generation.

Woe to parents who set a bad example to their children! Terrible will be their judgment. I will demand a strict accounting of every soul entrusted to their care.

Woe to Children who disobey and show disrespect towards their parents! ‘Honor thy father and thy mother’, on this shall they be judged most severely.

How to Live and Pray in the Divine Will

 HOW TO LIVE AND PRAY IN THE DIVINE WILL

How to begin to live in the Divine Will

Do we ask Jesus to pray with us?  Are we praying in the Divine Will at all times by calling the Divine Will into all of our actions, thoughts and words? 

 Is the first thing we do upon waking in the morning to thank God for the new day, and make our first act of the day an act of love in the Divine Will?

Are we making the Rounds of Creation  (example: thanking God in all His creation, taking this love as our own and offering it back to Him as acts of homage, blessings and praise)? 

- the Rounds of Redemption (example: partaking in all the acts of Jesus: His Conception, Birth, etc. , making all His acts our own and returning them to the Holy Trinity, following the acts of Our Lady, or doing the acts of the  Apostles supplementing all they did with the fullness of the Divine Sanctity of the Divine Will as if they had lived in the Divine Will.  Also for all the Popes, Priests, or saints past, present and future, each of the Sacraments, reparations to God for all the lack of obedience, reverence, etc.);     

- and the Rounds of Sanctification of man (example: giving our I Love You to the Holy Spirit in all the Sacraments of the Church; following the life of Luisa and the other saints who lived in the Divine Will on earth, re-giving to God the Glory that these souls did in their activities and rounds in the Divine Will.)

Do we ask, “What would Jesus or Mother Mary do in this or that situation?”

Are we always keeping Jesus company in all that we do saying, “Jesus wants to go to work, shop, eat, etc. now.”  (Jesus says, “This is to live in the Divine Will, keeping your Creator company at all times.”)

Are we receiving the Holy Eucharist in the Divine Will?  Jesus told Luisa,  “When I instituted the Eucharistic Sacrament and communicated the Apostles, I communicated Myself in the Will of the Father.  And with this, not only did I repair all, but finding in the Divine Will the Immensity and the All-Seeingness of everything and of everyone, I therefore embraced all and communicated all.  And seeing that many would not have taken part in the Sacrament, and the Father offended because they did not want to receive Life, I gave to the Father the satisfaction and the Glory as if all had received Holy Communion, giving to the Father for each one, the satisfaction and the Glory of a Divine Life.  You also: receive Communion in My Will, repeat that which I did, and thus not only will you repair all, but you will give Me to all as I intended to give Myself to all and you will give Me the Glory as if all had communicated.  My Heart is moved upon seeing that the creature – unable to give Me anything of itself that is worthy of Me – takes the things that are Mine, makes them its own, imitates the manner in which I did them, and to please Me gives them to Me.”

Are we making our confession in the Divine Will?  (Making reparation for our sins and the sins of all!)

Before we go the bed at night, do we bring all creatures to Jesus to make reparation for all who do not rest in Him?  Do we invite all the angels and saints and our Guardian Angels to pray while we sleep so that our heartbeats and breaths will be as prayers united to theirs (this will keep us in unceasing prayer even through the night)?

 Are we giving to God, in the name of everyone all the Glory they should give Him praying, excusing them, making reparation for each one in particular, descending into their minds, intelligence’s, glances, words, movements, hands, hearts, footsteps, uniting them to the Humanity of Jesus to satisfy the Father.  

Do we “pay attention” to Jesus when reading or hearing His words or do we allow our minds to wander?  Jesus says, “Be more attentive…and follow the Will of your Jesus, because watchfulness will show you where you are and what you are doing”  “…attention is the path to knowledge”  “…..be attentive, because it is important; it is about the most important thing that exists in Heaven and on earth..”

Are we reading the Volumes to learn from Jesus so we may gain in the knowledge He wants to give us?  Regarding knowledge Jesus tells us, “This knowledge will be like fertilizer to a tree, enabling the fruit to mature upon which creatures will feed.” “  Knowledge will make you appreciate and esteem more highly the Divine palace of My  Will .”  “…vigilance is the path of knowledge.  Knowledge changes the person and things disposing him to receive great gifts”  “Knowledge is the eye of the soul; the soul without knowledge is blind concerning those goods and truths.  In my Will there are no blind souls; rather, each new acquisition of knowledge leads them to a broader perspective.  Enter often, therefore into my Will, Broaden your horizons in My Will and, as I see this, I will return to tell you more about My Will.” “Knowledge prepares the way.  Knowledge is as the contract that I want to make for the gift which I wish to give, and for however much knowledge enters into the soul, so much more is she stimulated to desire the gift….”

Are we thinking more of our brothers and sisters rather than ourselves?  Luisa:  “He also taught me how to love creatures without ever separating myself from Him by seeing each person as an image of God.  If some good came to me, I was to recognize that He used the creature to lavish that good upon me.  If, on the other hand, it happened that I receive evil or harm, I was to think that God permitted it for my spiritual or bodily good.”  When I saw Him and His image in creatures, I could not loose esteem for them.  If they mortified me, I felt obliged to love them in God’s image and believe that they would acquire merits for my soul.”

Do we ask Our Lady to do everything with us - to give us her heart to love Jesus more, to give us her arms to hold Him, to give us the words to say to Him, etc?  (Prayer of Our Holy Father)

Are we accepting all that Jesus gives us - sufferings, trials, etc?  with a smile and joy in our hearts that He allows us to be like Him?  Do we say “Fiat” to everything and mean it?

Are we willing to change at a moments notice if Jesus asks us to do something else?

Do we recognize our nothingness?   From Vol. 1:  “So that I can pour my graces into your heart, it is necessary for you to convince yourself that by yourself you are nothing and are capable of nothing.  I look with much approval and bestow gifts and graces on souls that are wary of attributing to themselves the good effects that result from their own works made in correspondence to My graces.

How much do we desire and want to possess the Divine Will in us?  Jesus:  “…first I want to see that the soul truly wants to do My Will and never her own, that she is ready to sacrifice anything to do Mine, and that in all she does she asks Me always, even on loan, the Gift of My Volition.”

Are we taking time for adoration and meditation each day?   If  we wanted to know someone with whom we were living, we would observe his acts, his gestures; we would listen to his words; we would keep our eyes constantly focused on him and watch everything he does; we would examine his works; we would put ourselves as much as possible in contact with him.   Meditation attracts God to converse with the soul.  Luisa meditated on the Passion constantly.  She says regarding meditation on the Passion, “All the good I have received has come from this source of good and love.”  (On the Hours of the Passion, Jesus says: “How attentively and respectfully must the soul do these Hours, thinking that the Angels hang from their lips in order to repeat that which she says right after her.”  “…whoever always thinks on my Passion forms a fountain in his heart and the more he thinks on It, the more this fountain flows. In vol. 3 Jesus says, “Oral prayer serves to maintain correspondence, Interior meditation must serve as food to maintain the conversation between God and the soul.”

Are we asking Jesus, Our Blessed Mother, and Luisa to pray with us to the Father begging for His Kingdom to come and His will to be done on earth as it is in Heaven, for all mankind?

Are we praying for the Holy Spirit to guide and direct our souls in the attainment of the gifts of the virtues?  

Are we aware of and recognize the gifts we receive each day and immediately thank God for them?  (Example:  You have a question about something regarding the Divine Will and are answered immediately)

Are we obedient to the teachings of our Holy Catholic Church, our Holy Father and our superiors?  In vol. 8 Jesus tells us: “Obedience is the space of my dwelling within the soul.  Where there isn’t this space of obedience, I could say that there is no place for Me inside of that soul; and I am forced to remain outside.”  “ The Will of God makes one take possession of the Divine, but obedience is the key to open the door and enter this possession.

Are we saying our Consecration daily or as much as possible?  Are we praying for the Beatification of Luisa?

L. Bauer