The Wheels of Eternity

THE WHEELS OF ETERNITY

Ezekiel 1:15:

+verse 15  “Now as I looked at the living creatures, I saw a wheel upon the earth (1) beside the living creatures, one for each of the four of them. (2) 

(1) Book of Heaven, volume 12, 1/1/20:  “My daughter, My Will is wheel, and whoever enters into It remains so circumvented inside as to not find the opening to leave.  Moreover, everything that she does remains fixed to the Eternal Point and opens in the Wheel of Eternity.” 

(2)  CCC#1138:  “...all creation (the four living beings)...”

+verse 16  “As for the appearance of the wheels and their construction: their appearance was like the gleaming of a chrysolite; and the four had the same likeness (1), their construction being as it were a wheel within a wheel. (2)

(1)  Book of Heaven, Volume 13, 2/2/22: “Now, the little wheel that was in the center seemed as though it were a little sun-wheel; Jesus admiring Himself within it, so as to see whether His adorable Person would reappear in its entirety in the sun-wheel; His Person reappearing in it, Jesus was very happy....”

(2)  Book of Heaven, Volume 16, 9/21/23:  “My daughter, this circle is my Eternal Will that embraces the great wheel of Eternity.  All that is within this great circle is none other than all that My Humanity did in the Divine Will to impetrate that my Volition be fulfilled on earth as in Heaven.”

+verse 17  “When they went, they went in any of their four directions without turning as they went. 

Book of Heaven, Volume 17, 8/14/24:  “My daughter, do you want to move always about in my Volition?  Oh, with what longing and with what love do I wish for you to go always around in my Volition!  Your soul will be the little wheel; my Will will supply you the spring to make you go around speedily without ever stopping.  Your desire will be the point of departure from where you want to leave, which way you want to take, if it is in the past or the present, or if you wish to delight yourself in future ways.  It will be as you choose.  You will always be dear, and you will give Me the greatest delight no matter which point of departure you select.”

+verse 18  “The four wheels had rims and they had spokes and their rims were full of eyes round about.”

Book of Heaven, Volume 14, 8/29/22:  “Imagine a wheel: the center is my Humanity; the spokes are everything I did and suffered.  The circle  (the rims) where all the spokes unite is the human family (full of eyes) which revolves around the center.” 

+verses 19-20  “And when the living creatures went, the wheels went beside them; and when the living creatures rose from the earth, the wheels rose.  Wherever the spirit would go, they went, and the wheels rose along with them; for the spirit of the living creatures was in the wheels.”

Book of Heaven, Volume 14, 8/12/22:  “....this wire of your human will shall fuse into My Will in the great wheel of eternity; it shall reach to all places and will be encountered everywhere.”

+verse 21  “When those went, these went; and when those stood, these stood; and when those rose from the earth; the wheels rose along with them (1); for the spirit of the living creatures was in the wheels (2).

(1)  Book of Heaven, Volume 16, 2/2/24:  “This happens as in a machine where there is a prime wheel and many other little wheels fixed around it.  As the prime wheel moves, the little wheels receive their motion; but they never touch the prime wheel, nor do they know anything of what it does of the good it contains.  On the other hand, another little wheel, which is not fixed, goes around by means of a mechanism for all the wheels, in order to find itself in each motion of the prime wheel and again do its round.  Now this little wheel, going around, knows what there is in the prime wheel and takes part in the good it contains.  Well then, the first wheel is My Will; the fixed wheels are the souls abandoned to themselves which render them immobilized for doing good; the wheel going around is the soul that lives in My Will; and the mechanism is total abandonment in Me.  Thus, each lack of abandonment is a round that one loses in the ambience of Eternity....”

(2)  Book of Heaven, Volume 13, 10/21/21:  “Eternity turns you around like a wheel, so that you take part in everything and nothing escapes from you; all of this is so that my Will is honored and fully glorified in you.”

Book of Heaven, Volume 13, 2/4/22:

“My daughter, the souls that live in my Will are the little wheels that turn in the great wheel of Eternity.  My Will is the motion and the life of the never-ending wheel of Eternity.  As these souls enter into my Volition to pray, to love, to work, etc., the wheel of Eternity makes them turn in its endless circumference; in that wheel they find everything that has been done and must be done, everything that should have been done and is not done.  Oh, how beautiful it is to see a soul enter into my Volition!  As it enters, the great wheel of Eternity gives it a rope to make it turn in the massive structure of the wheel, and the small wheel undergoes eternal turns.  The rope of the great wheel puts it into communication with all the divine ropes; as it turns, it does whatever its Creator does.”  “As the soul enters into my Will - even by a simple acceptance, or an abandonment - I give it a rope to make it turn.  It turns as many times as minds think, as creatures give glances, as they speak words, as they take steps and accomplish works; they turn at every divine act, at every movement, at every grace that descends from Heaven: in other words, at whatever is done in Heaven and on earth, they turn.  The turns of these little wheels are quick and rapid;  consequently, they are incalculable to themselves.

Revelation 21:15-16

“And he who talked to me had a measuring rod of gold to measure the city (Isaiah 60:14: “they shall call you the City of the Lord...”) and its gates and walls.  The city lies foursquare, its length the same as its breadth.”

Zechariah 2:5-6

“And I lifted my eyes and saw, and behold, a man with a measuring line in his hand! Then I said, ‘Where are you going?’.  And he said to me, ‘To measure Jerusalem to see what is its breadth and what is its length.’”

The Book of Heaven, Volume 13, 2/2/22:

Luisa: “This morning, my ever amiable Jesus came, all goodness and sweetness; He had a rope around His neck and in His hand an instrument...”  “Then He removed the rope from His neck and placed it on my own;  He then fastened the instrument in the center of my person.  A measuring device that turned by a small wheel in the center of the instrument was measuring my entire person, to see whether all the parts were equal.  He was very careful to observe whether the measuring device, as it turned around, found a perfect equality.  Having found this equality, He gave a sigh of great joy, saying: ‘If I had not found it equal, I would not have been able to accomplish what I want.’”  Now, the little wheel that was in the center seemed as though it were a little sun-wheel; Jesus admiring himself within it, so as to see whether His adorable Person would reappear in its entirety in the sun-wheel; His Person reappearing in it, Jesus was very happy.....”At that very moment, there descended from Heaven another little wheel of light that was similar to the one that was in the center of my person; but it did not detach its rays from Heaven.  They became jointed together, and Jesus placed them in me with His most Holy Hands.”  “Acts done in my Volition will turn always in the never-ending wheel of eternity, so as to make themselves life, light, and warmth for everyone.”

Jeremiah 17:18: “The word that came to Jeremiah from the Lord: ‘Arise and go down to the potter’s house, and there I will let you hear my words.’  So I went down to the potter’s house, and there he was working at his wheel.  And the vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as it seemed good to the potter to do.”

L. Bauer

From the Aurora to Total Transformation

FROM THE AURORA TO TOTAL TRANSFORMATION

“The ways of knowledge are through faith, for only such knowledge of the faith disposes the understanding to union with the living God.”   John Paul the Great

The Aurora:

“Thus, the first step in living in the Divine Will which gives Divine Order to the creature, takes place in the depths of the soul where grace moves her to empty herself of what is human, of tendencies, of passions, of inclinations, and so on.”  (Book of Heaven, Vol. 12)

“These truths on my Divine Will will form the day of my FIAT in the midst of the creatures. According to their knowledge, this day will be rising. So, as they begin to know the first truths which I have manifested to you, a most splendid dawn will arise - provided that they will have good will and the disposition to make their own life of these truths.” (Book of Heaven, Vol. 35, 11/7/37)

The Dawn or Daybreak:

“Then, once the dawn is risen, they will feel invested by a celestial peace, and more strengthened in the good. They, themselves, will yearn to know more truths, which will form the beginning of the day of my Divine Will. This beginning of the day will increase the Light and the Love; all things will turn into good for the creatures; passions will lose the power to make them fall into sin”.  (Book of Heaven, Vol. 35, 11/7/37)

“…since everything is established and ordered by the Divinity, It waits for the one who must give the strongest knock which, forcing the doors with invincible strength – the very strength of my Divine Will – will open wide the doors, and with her sweet chains of love, will bind the Eternal Will to make It come and reign in the midst of creatures. She will be like a bride who, bejeweling the groom with her loving chains, will carry him as though in triumph into the midst of creatures. And just as the Holy Virgin put an end to the night hours of the patriarchs and prophets, and formed the dawn to make the Sun of the Eternal Word rise, so will this one form the dawn to make rise the Sun of the Fiat Voluntas Tua on earth as It is in Heaven”.   (Book of Heaven, Vol. 24, 5/26/28)

“…just as nature has its day in human life, during which all the actions of life are performed, in the same way my Divine Will forms Its Day in the depth of the creature who lives in my Will.  As the creature begins to form her acts in It, calling It to her as her own Life, she starts her day, forming a most shining Dawn in the depth of her soul.  This Dawn gathers its Power, renewing in the creature the Power of the Father, the Wisdom of the Son, the Virtue and Love of the Holy Spirit.  So she starts her Day together with the Most Holy Trinity, Which descends in the most tiny acts and hiding places of the creature in order to live together with her, and to do whatever she does.  This Dawn puts to flight the darkness of the soul, so that all becomes light for her, placing Itself as a vigil sentry, so that all her acts may receive the Light of the Divine Will.  This Dawn is the first rest of God within the room of the soul – it is the beginning of the eternal Day in which the Life of the Supreme Being starts together with the creature.”  (Vol. 35, 9/26/37)

“I am the dawn which precedes the day.”  (To The Priests, Our Lady’s Beloved Sons,  #252)

 “I am the dawn which is arising to announce the great day of the Lord.”  (To The Priests, Our Lady’s Beloved Sons,  #344)

“I am the daybreak which precedes the sun; I am the dawn which begins the new day.” (To The Priests, Our Lady’s Beloved Sons,  #257)

           

The Full Day:

“…feeling the great good of the beginning of the day, they will long for the day to advance. They will then know more truths which will form the full day.  In this full day they will vividly feel the Life of my Will within themselves - its joy and happiness, Its operative and creative virtue within them. They will feel the possession of my very Life, becoming the bearers of my Divine Will. The full day will provoke in them so much yearning to know more truths that, once known, they will form the full afternoon”. (Book of Heaven, Vol. 35, 11/7/37)

“…in my Will there are no nights, nor sleep - it is always full daylight and full vigil. There is no time to sleep because there is much to do, to take and to be happy in It. Therefore, you must learn to live in the long day of my Will, so that my Will may have Its life of continuous attitude within you.”  (Book of Heaven, Vol. 17, 6/29/25)

“The soul who lives in our Will is the full Day of our continuous Works and our Life, palpitating and repeating our acts, which are always in action and never cease. She is our triumph - our little winner. Our delirium of love is exactly this: we want to be won by the creature. When she wins, our Love is unleashed, and our fidgets and delirium of love find life within the creature, and rest.” (Book of Heaven, Vol. 35, 9/26/37)

                                                

The Full Noon:

“In this (the full noon), the creature will no longer feel alone: between her and my Will there will be no more separation. What my Will will do, she will do as well - operating together. All will be her own by right - Heaven, earth, and God Himself.”  (Book of Heaven, Vol. 35, 11/7/37)

“What will it be when all the truths I have revealed to you about my Will are gathered together - the fecundity of Its Life, the good It contains, the infinite expansion of the merits that multiply, and all the rest.  When everything is gathered together, it will not form a few atoms or the dawning sun, but the sun of full noon.” (Book of Heaven)

“And just as one day He put Himself on the lookout at the doors of Heaven in order to enclose Himself in my womb, so is He now in the act of putting Himself on the lookout at the doors of my womb, which is more than Heaven. And the Sun of the Eternal Word rises in the world and forms in it Its full midday. So, there will be night no longer for the poor creatures, nor dawn, nor daybreak – but always sunshine, more than at the fullness of midday.”  (The Virgin Mary in the Kingdom of the Divine Will, Day 21)

Rev. 21:25:  “...and its gates shall never be shut by day - and there shall be no night there.”

Rev. 22:5:   “And night shall be no more; they need no light of lamp or sun, for the Lord God will be their light, and they shall reign forever and ever.”

Isaiah 60:19-21:  “The sun shall be no more your light by day, nor for brightness shall the moon give light to you by night,; but the Lord will be your everlasting light, and your God will be your glory.  Your sun shall no more go down, not your moon withdraw itself; for the Lord will be your everlasting light.”

Importance of the Knowledge:

“Do you see then, how noble, divine and precious will be the scope of these truths which I made you write on my Divine Will in order to form the day of the creature? For some they will form the dawn; for some the beginning of the day; for some others the full day and, lastly, the full afternoon. These truths will form, according to their knowledge, the different categories of the souls who will live in my Will. One knowledge more, or one less, will make then rise or stay in the different categories. Knowledge will be the hand to boost them up to the higher categories - it will be the very life of the fullness of my Will within them.” (Book of Heaven, Vol. 35, 11/7/37)

“Therefore, knowledge of It is like the herald of the gift of my Will which I want to give to the creature. Knowledge prepares the way; knowledge is like the contract I want to make of the gift I want to give; and the more knowledge I send to the soul, the more she is spurred on to desire the gift and to solicit the Divine Writer to place the final signature – that the gift is hers and she possesses it. So, the sign that in these times I want to give this gift of my Will is the knowledge of It. Therefore, be attentive not to let anything escape you of what I manifest to you about my Will, if you want Me to place the final signature on the gift which I yearn to give to creatures.”  (Book of Heaven, Vol. 18, 12/25/25)

“Behold therefore, the necessity of Its knowledge’s.  If a good is not know, neither is it loved not wanted; therefore, the truths that I manifest to you to make known My Will will be the messengers, the forerunners, which announce My Reign.  Yes, My knowledge’s about My Fiat will pose now as suns (peacemakers), again as thunders (warriors), then as bursts of light (incessant prayer), and again as violent winds (as King, dominating and exhaling love, before whom they will bow their heads in submission), which will call the attention of the gifted, of the ignorant, of the good, and even of the wicked.  They will be as thunderbolts that will strike their hearts and, with irresistible force, will knock them down in order to make them rise into the goods of the knowledge’s acquired.  They will bring about the true renovation of the world”.   (Book of Heaven, Vol. 20, 10/30/27)

“When will this Kingdom come?”

‘My beloved Jesus, who knows when this Kingdom will come!’ And He: “My daughter, in order for Redemption to come, it took four thousand years, because the people that prayed and longed for the future Redeemer was smaller, of limited number. But those which belong to my Church are more peoples and - oh, how much greater in number than that one! Therefore, the number will shorten the time; more so, since religion is making its way everywhere, and this is nothing but the preparation of the Kingdom of my Divine Will.” (Book of Heaven, Vol. 24, 5/26/28)

Jesus:  “She is traveling amongst the people of the Nations disposing and preparing them to receive the dominion of the Kingdom of My Will.  It was She who prepared the people for Me so that I could descend from Heaven to earth.  And now, I am entrusting to Her the task of disposing the souls of our people to receive a Gift so great.”  (The Divine King appeals to His Children)

Rev. 60:22:  “The least one shall become a clan, and the smallest one a mighty nation;

I am the Lord; in its time I will hasten it.

“I pray You to make arise the dawn of grace in all hearts

so that You, Divine Sun, may resurge in all hearts

and reign over everyone.”

 (prayer of Luisa’s from the Hours of the Passion)

Lynne Bauer

Sept., 1998

Messages of Mercy - Sister Josefa Menendez

Messages of the mercy of Jesus as told to Sister Josefa Menendez:
(Excerpts from the book "The Way of Divine Love" by Josefa Menendez)

"The world does not know the mercy of My Heart. I intend to enlighten them through you.… I want you to be the apostle of My love and mercy. "

“I would like these [those living with sin] to understand that it is not the fact of being in sin that ought to keep them from Me. They must never think that there is no remedy for them, nor that they have forfeited for ever the love that once was theirs.... No, poor souls, the God who has shed all His Blood for you has no such feelings for you!”

“Come all of you to Me and fear not, for I Love you all... I will wash you in My Blood and you shall be made whiter than snow. All of your offences will be submerged in the waters in which I myself shall wash you, nor shall anything whatsoever be able to tear from My Heart its Love for you."

"Oh, all you who are steeped in sin, and who for a time more or less long have lived as wanderers and fugitives because of your crimes ... if the offences of which you have been guilty have hardened and blinded your hearts . . . if to grant satisfaction to one or other of your passions you have sunk into evil ways ... Ah! when the motives or accomplices of your sin have forsaken you, and you realize the state of your soul, oh then, do not yield to despair! For as long as a breath of life remains a man may have recourse to mercy and ask for pardon.

"If you are still young, if already the scandals of your life have lowered you in the eyes of the world, do not be afraid. . . . Even if there is reason to treat you as a criminal, to insult and cast you off . . . your God has no wish to see you fall into the flames of hell. ... On the contrary He ardently desires you to come to Him so that He may forgive you. If you dare not speak to Him, at least look at Him and let the sighs of your heart reach Him, and at once you will find His kind and fatherly hand stretched out to lead you to the springs of pardon and life.

"Should it happen that you have spent the greater part of your life in impiety and indifference, and that the sudden approach of the hour of death fills you with blinding despair . . . Oh! do not let yourself be deceived, for there is still time for pardon. If only one second of life remains to you, in that one second you can buy back eternal life!

"If your whole life has been spent in ignorance and error . . . if you have been a cause of great evil to other men, to society at large, or to religion, and if through some set of circumstances you have come to realize that you have been deceived ... do not allow yourself to be crushed by the weight of your sins and of the evil of which you have been the instrument; but with a soul penetrated with deep contrition throw yourself into an abyss of confidence, and hasten to Him who awaits your return only to pardon you.

"The case is the same for a soul that has been faithful to the observance of My law from childhood, but who has gradually cooled off into the tepid and unspiritual ways of an easy life. She has so to say forgotten her soul and its higher aspirations. God was asking of her greater efforts, but blinded by habitual failings, she has fallen into tepidity worse than actual sin, for her deaf and drowsy conscience neither feels remorse nor hears the voice of God. "
"Then, perhaps, that soul awakens with a shock of realization: life appears to have been a failure, empty and useless for her salvation .... She has lost innumerable graces, and the evil one, loath to lose her, makes the most of her distress, plunges her into discouragement, sadness and dejection ... and finally casts her into fear and despair."

"Oh soul whom I love, pay no heed to this ruthless enemy ... but as soon as possible have recourse to Me, and filled with deepest contrition implore My mercy and have no fear. I will forgive you. Take up again your life of fervour, and you will have back your lost merits, and My grace will never fail you. "

"Finally, shall I speak to My chosen souls? Supposing that one has spent long years in the constant practice of the Rule and of her religious duties......a soul that I have favoured with My grace and instructed by My counsels . . , a soul long faithful to My voice and to the inspirations of grace . . . and now this soul has cooled in her fervour on account of some petty passion . . . occasions of faults not avoided ... some yielding to the claims of nature and a general relaxation of effort . . . and in conse­quence has fallen to a lower level . . . to a commonplace kind of life ... then lastly, to give it its true name, tepidity."

"If, for one cause or another, you awake from this torpid state, the devil will instantly attack you in every way, jealous of a soul he. hopes to claim. He will try to persuade you that it is too late, and that my effort is useless, he will accentuate your repugnance to make an avowal of your state of soul ... he will, so to speak, throttle you to prevent you from speaking and accepting the light he will do his best to stifle trust and confidence in your soul."

"But listen rather to My voice, and let Me tell you how to act:
As soon as your soul is touched by grace, and before the struggle has even begun, hasten to My Heart; beg of Me to let a drop of My Blood fall on your soul. . . . Ah! hasten to My Heart . . . and be without fear for the past; all has been swallowed up in the abyss of My mercy, and My love is preparing new graces for you. The memory of your lapses will be an incentive to humility and a source of merit, and you cannot give Me a greater proof of affection than to count on My full pardon and to believe that your sins will never be as great as My mercy, which is infinite.” 

"Remain hidden, Josefa, in the abyss of My love, praying that souls may be filled with the same sentiments."

The Moans of the Holy Spirit in the Sacraments

Book of Heaven, November 5, 1925 The moans of the Holy Spirit in the Sacraments

“My daughter, with your flight in my Will, reach all the Sacraments instituted by Me; descend into the depths of them, to give Me your little requital of love. Oh! how many of my secret tears you will find, how many bitter sighs, how many suffocated moans of the Holy Spirit. His moaning is continuous, before the many disillusions of Our love. The Sacraments were instituted in order to continue my Life on earth in the midst of my children. But, alas!, how many sorrows. This is why I feel the necessity of your little love. It may be small, but my Will will make it great. My love does not tolerate for one who must live in my Will not to associate herself with my sorrows, and not to give Me her little requital of love for all that I have done and that I suffer. Therefore, my daughter, see how my love moans in the Sacraments.

If I see a newborn being baptized, I cry with sorrow, because, while through Baptism I restore his innocence, I find my child again, I give back to him the rights over Creation which he had lost, I smile at him with love and satisfaction, I make the enemy flee from him, that he may no longer have any right over him, I entrust him to the Angels, and all of Heaven makes feast for him – soon my smile turns into sorrow, the feast into mourning. I see that the one who is baptized will be an enemy of mine, a new Adam, and maybe even a lost soul. Oh! how my love moans in each Baptism; especially, then, if one adds that the minister who is baptizing does not do it with that respect, dignity and decorum which befit a Sacrament that contains the new regeneration. Ah! many times they pay more attention to a bagatelle, to whatever show, than to administering a Sacrament. So, my love feels itself being pricked by the baptizer and by the one who is baptized, and it moans with unutterable moans. Would you not want, then, to give Me a requital of love, a loving moan, for each Baptism, so as to keep company with my sorrowful moans?

Move on to the Sacrament of Confirmation. Ah! how many bitter sighs. While, through Confirmation, I restore his courage, I give back to him the lost strengths, rendering him invincible to all enemies and to his passions, and he is admitted to the ranks of the militia of his Creator, that he may fight for the acquisition of the Celestial Fatherland, and the Holy Spirit gives him His loving kiss again, lavishes a thousand caresses on him, and offers Himself as the companion of his career – yet, many times He feels Himself being requited with the kiss of a traitor, His caresses being despised, His company shunned. How many moans, how many sighs for his return, how many secret voices to the heart, for the one who shuns Him - to the point of tiring Himself from speaking. But – no, it is in vain. Therefore, do you not want to give your requital of love, your loving kiss, your company to the Holy Spirit, who moans because of so much neglection?

But, do not stop, keep flying, and you will hear the anguishing moans of the Holy Spirit in the Sacrament of Penance. How much ingratitude, how many abuses and profanations, on the part of those who administer it and on the part of those who receive it. In this Sacrament, my Blood places Itself in act over the contrite sinner, in order to descend upon his soul, to wash him, embellish him, heal him and strengthen him, to give back to him the lost grace, to place in his hands the keys of Heaven, which sin had snatched away from him; to impress on his forehead the peacemaking kiss of forgiveness. But, ah! how many harrowing moans, in seeing souls approaching this Sacrament of Penance without sorrow, out of habit, almost as a vent of the human heart. Others – horrible to be said – instead of going to find the life of their souls, of grace, go to find death, to pour out their passions. So, the Sacrament is reduced to a mockery, to a nice chat; and my Blood, instead of descending as a bath, descends as fire, which withers them even more. And so, in each Confession, Our love cries inconsolably and, sobbing, repeats: ‘Human ingratitude, how great you are. Everywhere you try to offend Me; and while I offer you life, you turn the very life I offer you into death.’ See, then, how Our moans await your requital of love in the Sacrament of Penance.

Do not let your love stop; go through all the Tabernacles, through each Sacramental Host, and in each Host you will hear the Holy Spirit moan with unutterable sorrow. The Sacrament of the Eucharist is not only their own life that souls receive, but is my very Life that gives Itself to them. So, the fruit of this Sacrament is to form my Life in them, and each Communion serves to make my Life grow, to develop It, in such a way that one may be able to say: ‘I am another Christ’. But, alas!, how few take advantage of it. Even more, how many times I descend into hearts and they make Me find the weapons to wound Me, and repeat for Me the tragedy of my Passion. And as the sacramental species are consumed, instead of pressing Me to stay with them, I am forced to leave bathed with tears, crying over my sacramental lot; and I find no one who calms my crying and my sorrowful moans. If you could break those veils of the Host, which cover Me, you would find Me bathed with crying, knowing the lot that awaits Me in descending into hearts. Therefore, let your requital of love for each Host be continuous, in order to calm my crying, and to render less sorrowful the moans of the Holy Spirit.

Do not stop, otherwise We will not find you always together with Us in Our moans and in Our secret tears; We will feel the void of your requital of love. Descend into the Sacrament of Ordination. Here, yes, you will find Our most intimate hidden sorrows, the most bitter tears, the most harrowing moans. The Ordination constitutes man to a supreme height, to a divine character – the repeater of my Life, the administer of the Sacraments, the revealer of my secrets, of my Gospel, of the most sacred science; the peacemaker between Heaven and earth, the bearer of Jesus to souls. But, alas!, how many times We see, in the ordained one, how he will be a Judas for Us, a usurper of the character which is being impressed in him. Oh! how the Holy Spirit moans in seeing, in the ordained one, the most sacred things, the greatest character which exists between Heaven and earth, being snatched away from Him. How many profanations! Each act of this ordained one, not done according to the character impressed, will be a cry of sorrow, a bitter crying, a harrowing moan. The Ordination is the Sacrament which encloses all other Sacraments together. Therefore, if the ordained one is able to preserve whole within himself the character he has received, he will almost place all other Sacraments in safety, he will be the defender and the savior of Jesus Himself. But, not seeing this in the ordained one, Our sorrows are sharpened more, Our moans become more continuous and sorrowful. Therefore, let your requital of love flow in each priestly act, to keep company with the moaning love of the Holy Spirit.

Lend Us the ear of your heart and listen to Our profound moans in the Sacrament of Marriage. How many disorders in it! Marriage was elevated by Me to a Sacrament, in order to place in it a sacred bond, the symbol of the Sacrosanct Trinity, the divine love which It encloses. So, the love which was to reign in the father, mother and children, the concord, the peace, was to symbolize the Celestial Family. I was to have on earth as many other families similar to the Family of the Creator, destined to populate the earth like as many terrestrial angels, to then bring them back to populate the celestial regions. But, ah! how many moans in seeing families of sin being formed in the Marriage, which symbolize hell, with discord, with lack of love, with hatred, and which populate the earth like many rebellious angels, who will serve to populate hell. The Holy Spirit moans with harrowing moans in each Marriage, in seeing so many infernal dens being formed on earth. Therefore, place your requital of love in each Marriage, in each creature which comes to the light; in this way, your loving moan will render less sorrowful Our continuous moans.

Our moans are not yet finished; therefore, let your requital of love reach the bed of the dying one when the Sacrament of the Extreme Unction is administered. But, ah! how many moans, how many of Our secret tears! This Sacrament has the virtue of placing the dying sinner in safety at any cost; it is the confirmation of sanctity for the good and the holy; it is the last bond which it establishes, through its Unction, between the creature and God; it is the seal of Heaven which it impresses in the redeemed soul; it is the infusion of the merits of the Redeemer, in order to enrich her, purify her and embellish her; it is the final brush stroke which the Holy Spirit gives her in order to dispose her to depart from the earth, so as to make her appear before her Creator. In sum, the Extreme Unction is the final display of Our love, and the final clothing of the soul; it is the rearranging of all the good works; therefore, it acts in a surprising way in those who are alive to grace. With the Extreme Unction, the soul is as though covered by a celestial dew, which extinguishes, as though in one breath, her passions, her attachment to the earth and to all that does not belong to Heaven. But, alas!, how many moans, how many bitter tears, how many indispositions, how many negligences. How many losses of souls; how few the sanctities it finds to be confirmed; how scarce the good works to be reordered and rearranged. Oh! if all could hear Our moans, Our crying, over the bed of the dying one, in the act of administering the Sacrament of the Extreme Unction - all would cry with sorrow. Do you not want, then, to give Us your requital of love for each time this Sacrament is administered, which is the final display of Our love toward the creature? Our Will awaits you everywhere, to have your requital of love and your company with Our moans and sighs.

Mary - the wonderful echo of God

In the month of May, we honor Mary Our Mother and Queen of the Divine Will.  St. Louis de Montfort said, “Mary is the wonderful echo of God. The more a person joins himself to Her, the more effectively she unites him to God.” “It is Mary who leads every soul straight to God and to union with Him.”  He says, “She is the sure means, the direct and immaculate way to Jesus and the perfect guide to Him.” He who finds Mary finds life.”  “…She is the dawn which precedes and discloses the Sun of Justice.”

In the Book of Heaven, Jesus speaks many times about this echo, “the echo of love”. He tells us to be His echo, the echo of His Life, the echo of His Celestial Mama, because She alone lived perfectly and fully in the Supreme Volition and therefore, She will be our teacher and guide.  As we pray and offer reparation to God, we form one single echo of reparations between us and Him, and His justice is calmed, not only in the present time, but also in the future.  In His Divine Appeal to His children on earth, Jesus tells us that it is our Mother and Queen who is traveling among the people of the nations disposing and preparing them to live in the Kingdom of the Divine Will, forming Divine Life in them.

There is so much we can say about Mary Our Mother, but most importantly, we must remember what Jesus tells us in the Book of Heaven that it is Mary who sees who in anyway is disposed and wants to live of the Divine Will.  He reminds us that in difficulties to always remember that She is around us, sustains us, strengthens us, and takes the “wretched rags” of our human will into Her maternal hands to make it receive the Life of the Supreme Fiat. She is the teacher of the Kingdom of the Divine Fiat.  Let us always be attentive and obedient to Her.

And so, as we read the words of Jesus in the Book of Heaven, we also become His echo, so that, like Mary, all Jesus did and suffered may resound like a deep echo in the depths of our souls.  It is Her maternal echo that resounds in us giving us the Grace of making the eternal Fiat reign in us.

Let us become the echo of His Love united to the Immaculate Heart of Mary that through Her Heart we may offer perfect Love to God and return to Him the Love with which He loves us.

Book of Heaven, Vol. 24:  “The Kingdom of Our Fiat is exactly this: the return of Our divine echo, not the far away echo which has often resounded to the hearing of man from the time he withdrew from Our Will; but the continuous echo which will resound in the depth of souls and transforming them, it will form Divine Life in them giving back to them the order of man as he was created.”

  

Lynne B.  5/2/16

The Ascension

…After this, I was accompanying the Ascension of Jesus into Heaven. How beautiful He was – all majesty, clothed with most refulgent light that enraptured and chained the hearts to loving Him. And my sweet Jesus, all goodness and love, told me: “My blessed daughter, there is not one trait of my life that does not symbolize the Kingdom of my Divine Will. On this day of my Ascension, I felt victorious and triumphant; my pains were now ended, or rather, I was leaving my pains, already suffered, in the midst of my children, leaving them on earth as help, as strength and support, and as the refuge for them in which to hide in their pains, in order to draw from my pains the heroism in their sacrifices. I can say that I left my pains, my examples and my very Life as seeds which, maturing and growing, would sprout the Kingdom of my Divine Will. So, I left and I stayed: I stayed by virtue of my pains, I stayed in their hearts in order to be loved; after my Most Holy Humanity would ascend into Heaven, I felt, more closely, the bond of the human family, therefore I would not have adapted Myself to not receiving the love of my children and brothers, whom I was leaving on earth; I stayed in the Most Holy Sacrament in order to give Myself continuously to them, and for them to give themselves to Me, that they might find rest, refreshment and the remedy to all their needs. Our works do not suffer any mutability - whatever We do once, We repeat always. Moreover, on this day of my Ascension I received the double crown: the crown of my children whom I was taking with Me to the Celestial Fatherland, and the crown of my children whom I was leaving on earth – these too, symbol of the few who would form the beginning of the Kingdom of my Divine Will. All those who saw Me ascended into Heaven received many graces, such that all of them laid down their lives in order to make known the Kingdom of Redemption, and laid the foundations on which to form my Church, so as to gather in Her maternal bosom all of the human generations. In the same way, the first children of the Kingdom of my Will will be few, but the graces with which they will be invested will be such and so great, that they will lay down their lives in order call everyone to live into this Holy Kingdom. A cloud of light invested Me, removing my presence from the sight of my disciples, who remained as though ecstatic in contemplating my Person, for the enchantment of my beauty was such as to keep their pupils enraptured, so much so, that they were unable to lower them in order to look at the earth. In fact, it took an Angel to stir them and have them return to the Cenacle. This too is a symbol of the Kingdom of my Will: the light that will invest Its first children will be such and so great, that they will bring the beauty, the enchantment, the peace of my Divine Fiat, in such a way that creatures will easily surrender to wanting to know and love so great a good.

Now, in the midst of the disciples there was my Mama, who was present at my departure to Heaven; and this is the most beautiful symbol. Indeed, She is the Queen of my Church; She attends to Her1, protects Her, defends Her. She will then sit in the midst of the children of my Will; She will be the engine, the life, the guide, the perfect model, the Teacher of the Kingdom of the Divine Fiat, which She so greatly cherishes. Hers are the longing, the ardent desires, the delirium of maternal love, for She wants Her children on earth in the same Kingdom where She lived. She is not content with having only Her children in Heaven, in the Kingdom of the Divine Will, but She wants them also on earth; She feels that the task given to Her by God - as Mother and Queen - She has not yet fulfilled, that Her mission is not ended until the Divine Will reigns on earth in the midst of creatures. She wants Her children to be like Her and to possess the inheritance of their Mama. Therefore the great Lady is all eyes to look, all Heart to love, to help whomever She sees somehow disposed to wanting to live of Divine Will. So then, in the difficulties, think that She is all around you, sustaining you, fortifying you, taking your will into Her maternal hands, to let it receive the Life of the Supreme Fiat.”   May 20, 1936

THE TREASURE

1. The Treasure

"The kingdom of heaven is like a treasure hidden in a field, which a man found and covered up; then in his joy he goes and sells all that he has and buys that field."  Matthew 13:44

The Field:  Book of Heaven, Oct. 20, 1923 – “You must know that the soul is my field in which I work, sow and harvest; but my favorite field is the soul who lives in my Will. In this field my work is delightful.”

March,15, 2018 - This morning while in prayer just before Mass, I went through a prayer that I sometimes pray saying to Jesus something like “You are my heart, my life, my breath and my everything” – and for some reason I added, “You are my treasure.”   Since I have not heard Jesus speak to me in so very long or had any visions, I was quite surprised to see Him interiorly standing in front of me holding out towards me in His Hands something that looked like a crystal.  I continued to see this until just before receiving Holy Communion. I do not remember if this was before or after having received Holy Communion, but I suddenly saw Jesus enter into me, this was something I felt inside of me that is impossible to explain.  He stood with His back to me, still holding out the crystal in His hands as though wanting to give it to others. Somehow I understood that this represented a gift He gave to me and that I was to share His gift with others.   

Doubting what I had seen, when I returned home I picked up my Louis de Montfort Consecration to Day Five and read:  Mt. 6:19-21 – “Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but lay up for yourselves treasure in heaven, where neither moth nor rust consumes and where thieves do not break in and steal For where your treasure is, there will your heart be also.”   Then I read the Resolution for this day:  “In your prayer tonight, put all of the spiritual treasures that you receive during the day into the hands of Mary so that She can guard them and augment them for you.”  

Book of Heaven, April 26, 1899 - “I am so very pleased with the souls who are detached from everything, not only in the affect, but also in the effect, that insofar as they keep stripping themselves, so does my light keep investing them, and they become just like crystals, which are such that the light of the sun finds no impediment to penetrate inside, as it finds with buildings and other material things.”

Book of Heaven, Jan. 30, 1916 - Now, my Will crystallizes the soul, and everything she does is reflected in Me; and I, wounded and enraptured by these reflections, send her all my light, so as to form another sun in her. So, it seems that there is one sun in Heaven and another on earth. What enchantment - and what harmonies between them! How many goods are poured out for the good of all! But if the soul is not fixed in my Will, it can happen to her as to the sun which is formed in the glass, which is a passing sun: after a while, the glass remains in the dark, and the sun in Heaven remains alone.”

Book of Heaven, Jan. 6, 1902 - “…if one tries to continue my life by doing what I did wherever he can – and where he cannot, at least with the desire and the intention – I keep it in my hands as if I were continuing my whole life in that soul, not as something past, but as if I were now living. This is a treasure in my hands, because as I double the treasure of everything I operated, I dispose it for the good of the whole of mankind. So, would you not want to be one of these?”

Book of Heaven, Feb. 7, 1908 - “My daughter, it is true that life is a weight, but when this weight is carried with Me, and one finds out that at the end of his life he can unload this weight within Me, he will find this weight changed into a treasure, in which he will find gems, precious stones, diamonds and all riches, such as to make him happy for eternity.”  

Book of Heaven, November 6, 1922 -  “My Will crystallizes the soul; and just as when any object is placed close to a crystal, another object is formed within it fully similar to the one which is placed in front of it, in the same way, my Will reflects everything It does in these souls, crystallized by my power; and they repeat and do what my Supreme Will does. And since my Will is present everywhere, in Heaven, on earth and in every place, these souls, containing my Will within them as their own life, wherever my Will acts, like crystal, they absorb It into themselves, and they repeat my act. So, as I act, I take greatest delight in placing Myself in front of them to see my own action being repeated in them. They are my mirrors, and my Will multiplies them for each act It does, and everywhere…”

Book of Heaven, January 18, 1928 - I was thinking to myself about the big issue concerning the writings on the Divine Will, which are in Messina, brought there by the blessed memory of venerable father Di Francia: how myself and my other superiors absolutely want them here, while the superiors in Messina, rigorously recommended by the venerable father before dying, want to keep them over there, for their publication when God pleases. So, we do nothing but [send] letters of fire, back and forth – them, to keep them, and us, to get them back. And I was feeling all worried, bored and tired, and was saying to myself: ‘How could good Jesus allow all this? Who knows whether He too feels disappointed?’ And He, moving in my interior, told me: “My daughter, you are worried, but I am not disappointed at all; on the contrary I enjoy in seeing the interest that priests take in these writings which will form the Kingdom of my Will. This means that they appreciate the great good of them, and each one would want to keep such a great treasure with himself, to be the first to communicate it to others. And while the issue of who is going to win lasts, one approaches the other in order to consult one another on what to do. And I enjoy that more of my ministers get to know that there is this treasure so great, of making known the Kingdom of my Divine Will; My daughter, what great treasure has been entrusted to you with so many truths I have told you on my Divine Will; a treasure which has its source in its divine womb, and which will always give light without ever ceasing. My truths are more than sun, which gives light to the earth, invests it, fixes on it; and in fixing on it, it gives birth, on the face of it and for each thing, to the effects and the goods which its light contains. But, jealous, it does not detach its light from its center; and this is so true that, as it moves on to illuminate other regions, the earth remains in the dark. On the other hand, the Sun of my truths, while it does not detach from its center, fixing itself in the soul, forms in her the perennial day….”  “and I use this to form the first priests of my coming Kingdom of my Fiat.”

Book of Heaven, November 4, 1928 - My daughter, what great treasure has been entrusted to you with so many truths I have told you on my Divine Will; a treasure which has its source in its divine womb, and which will always give light without ever ceasing. My truths are more than sun, which gives light to the earth, invests it, fixes on it; and in fixing on it, it gives birth, on the face of it and for each thing, to the effects and the goods which its light contains. But, jealous, it does not detach its light from its center; and this is so true that, as it moves on to illuminate other regions, the earth remains in the dark. On the other hand, the Sun of my truths, while it does not detach from its center, fixing itself in the soul, forms in her the perennial day….”

“The Spirit took me to the top of a great mountain which was very high, and the angel showed me Jerusalem, the Holy City which is that of the Lord.  It was coming down out of heaven from God.  It gleamed with the splendor of God; its radiance was like that of a precious stone, like a gem, clear as crystal.  The city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb.”  Rev. 21:10 – 11, 23-27

“The Holy City shall, in the end, gather together that humanity which has been redeemed and saved, once it will have been set completely free from the slavery of satan, sin and evil, by means of the purification the great tribulation and the terrible chastisement.” 
“The sinful city will now have vanished, and thus all creation will open itself with joy to receive the Hoy City, the new Jerusalem, come down out of heaven, the permanent dwelling place of God with men.  (“To the Priests, Our Lady’s Beloved Sons” MMP #483)

 Lynne Bauer, Mar/April, 2018

True Humility

TRUE HUMILITY

(excepts from The Book of Heaven)

“I have made great designs upon you, as long as you correspond to Me – I want to make of you a perfect image of Me, beginning from the moment I was born up to my death. I Myself will teach you, little at a time, the way you will do it.” And it happened in this way: every morning, after Communion, He would tell me what I was supposed to do during the day. I will say everything briefly, because after so much time it is impossible to say everything. I don’t remember for sure, but it seems to me that He told me that the first thing which was necessary in order to purify the interior of my heart, was the annihilation of myself – that is, humility.”  “…in the hearts which reek of pride. I cannot even enter into their hearts because they are so swollen with themselves that there is no space in which to put Myself. The miserable ones take my graces into no account, and they go from fall to fall, up to their ruin. Therefore, on this day I want you to make continuous acts of humility; I want you to be like a baby wrapped in swaddling clothes, who can move neither a foot to take a step, nor a hand to work, but expects everything from his mother. In the same way, you will stay close to Me like a baby, always praying Me to assist you, to help you; always confessing to Me your nothingness – in sum, expecting everything from Me.”  Vol. 1

“If you knew how much I like humility…. Humility is the littlest plant that can be found, but its branches are so high as to reach Heaven, wind their way around my throne, and penetrate even into my Heart. This little plant is humility, and the branches that this plant produces are confidence; so, there cannot be true humility without confidence. Humility without confidence is false virtue.”  April 3, 1899

“Humility is the safeguard of the celestial favors. Humility clothes the soul with such safety that the tricks of the devil cannot penetrate inside of her. Humility places all celestial graces in safety, so much so, that when I see humility, I let flow, abundantly, any kind of celestial favors. Therefore, do not want to disturb yourself for this, but rather, with simple eye, look always into your interior, to see whether you are invested with beautiful humility; and all the rest – do not bother about anything.”    ““I communicate Myself both to the humble and to the simple, because they immediately believe in my graces and take them into great consideration, though they may be ignorant and poor. But with these others that you see, I am very reluctant, because the first step which draws the soul near Me is belief; and it happens that these ones, with all their science and doctrine, and even holiness, never experience a ray of celestial light – that is, they walk along the natural way, and they never arrive at touching, even slightly, that which is supernatural. This is also the reason for which in the course of my mortal life there was not one learned, one priest, one man of power, among my followers, but all ignorant and of low condition – because these were more humble and simple, and also more disposed to make great sacrifices for Me.” May 19, 1899

“My daughter, the main thing so that I may enter into a soul and form my dwelling is total detachment from everything. Without this, not only can I not dwell in her, but not even any of the virtues can form its abode in the soul. After this, once the soul has made everything go out of herself, then do I enter, and united with the will of the soul, we build a house. The foundations of it are based on humility, and the deeper they are, the higher and stronger the walls will be.”  October 29, 1899

“My daughter, only the little ones let themselves be handled as one wants; not those who are little of human reason, but those who are little yet filled with divine reason. I alone can say that I am humble, because in man, that which is said to be humility should rather be called knowledge of self; and one who does not know himself already walks in falsehood.”   

“Oh daughter, here is the immense difference between my humility and the humility of creatures, even that of all of my Saints, which is only a shadow in the face of mine; because the creature is always a creature and does not know, as I know, how great is the weight of sin. Even though heroic souls, following my example, have offered themselves to suffer the pains of others, their pains are not different from those of the other creatures; they are not new things for them, because they are made of the same clay. Moreover, the mere thought that those pains are the cause of new gains, and that they glorify God, is a great honor for them. Furthermore, the creature is restricted within the circle in which God placed her, and she cannot go out of those limits within which she has been circumscribed by God. Oh, if it were in their power to do or undo things, how many other things they would do - everyone would reach the stars! But my divinized Humanity had no limits, yet It voluntarily constrained Itself within Itself; and this was the braiding of all my works with heroic humility.  This had been the cause of all evils which inundate the earth – lack of humility”   “ No prayer is listened to by my ears, and moves my Heart to compassion, if it is not perfumed by the fragrance of humility. If the creature does not arrive at destroying that seed of honor, of esteem – and this can be destroyed by arriving at loving to be despised, humiliated, confused – she will feel a braiding of thorns around her heart; she will feel a void in her heart which will always bother her, and will render her very dissimilar from my Most Holy Humanity. If she does not arrive at loving humiliations, at the most she will be able to know herself a little bit, but will not shine before Me, clothed with the garment of humility, beautiful and worthy of sympathy.”  January 12, 1900

“…humility draws grace; humility breaks the strongest chains, which are sin. Humility surmounts any wall of division between the soul and God, and brings her back to Him. Humility is a little plant, but always green and flowery, not subject to being gnawed by worms; nor will winds, hail or heat be able to do harm to it, or make it wither, even slightly. Though being the littlest plant, humility produces very high branches, which penetrate even into Heaven, braiding around the Heart of Our Lord; and only the branches which come from this plant have free access into that adorable Heart. Humility is the anchor of peace during the storms of the sea waves of this life. Humility is the salt which spices all virtues and preserves the soul from the corruption of sin. Humility is the little grass which sprouts along the way treaded by wayfarers; while being treaded, it disappears, but soon one can see it sprout again, more beautiful than before. Humility is like a gentle graft, which renders the wild plant gentle. Humility is the sunset of guilt. Humility is the coin of grace. Humility is like the moon, which guides us in the darkness of the night of this life. Humility is like that shrewd merchant who knows well how to trade his riches, and wastes not even one cent of the grace that is given to him. Humility is the key of the door of Heaven, such that no one can enter into It if he does not keep this key in good custody. Finally – otherwise I would never end and I would be too long – humility is the smile of God and of all Heaven, and it is the crying of all hell.”  January 12, 1900

“What is the passport to enter into the kingdom of grace? It is humility. Through humility, by always looking at her nothingness and seeing that she is nothing but dust or wind, the soul will place all her trust in grace, so much so, as to make of it her master. And grace, taking dominion over all of the soul, leads her along the path of all virtues, and makes her reach the summit of perfection.”  Jan. 31, 1900

“Now, it is not sufficient to be resigned, but the soul must be convinced that the greatest good for herself and the best way to glorify Me is to always do my Will. Here is the necessity of the signature of humility, because humility produces this knowledge. 

But who ennobles these two virtues? Who fortifies them; who renders them persevering; who chains them together in such a way that they cannot separate; who crowns them? Obedience. Ah, yes, completely destroying one’s will and everything which is material, obedience spiritualizes everything, and like a crown, places itself around them. So, resignation and humility without obedience are subject to instability, but with obedience they will be fixed and stable. Here is the strict necessity of the signature of obedience: so that this passport may circulate in order to pass into the reign of spiritual beatitude, which the soul can enjoy down here. Without these three signatures, the passport will have no value, and the soul will be rejected by the reign of beatitude, and will be forced to remain in the reign of restlessness, of fears and of dangers; and to her misfortune, she will have her own self as god, and this self will have the cortege of pride and of rebellion.”  April 16, 1900

“Lack of esteem for others is lack of true Christian humility and of sweetness, because a humble and sweet spirit knows how to respect everyone and interprets the things of others always for the good.” Having said this, He disappeared, without my saying to Him even a word. May He be always blessed for He wants it this way, and may everything be for His glory.”  June 3, 1900

“…the most perfect, the most sublime humility is that of losing every reason and of not discoursing on ‘why’ and ‘how’, but of undoing oneself in one’s own nothingness. And while the soul does this, without realizing it, she finds herself dissolved in God, and this produces in the soul the union most intimate, the love most perfect toward her highest Good. This, however, to the greatest advantage of the soul, because in losing her own reason, she acquires divine reason, and in losing every discoursing about herself – whether she is cold or warm, whether the things that happen to her are favorable or adverse – she will be interested in and will acquire a language fully celestial and divine. In addition to this, humility produces a garment of safety in the soul, in such a way that, wrapped in this garment of safety, the soul remains in the most profound calm, embellishing all of herself in order to be pleasing to her dearest and beloved Jesus.”  June 20, 1900

“…the cross alone is the nourishment of humility.” “The Cross is like dry wood, which dispels and puts to flight all the smokes of pride and of vainglory, producing the humble violet of humility in the soul. “June 24, 1900

Luke 9:46-48 – And an argument arose among them as to which of them was the greatest.  But when Jesus perceived the thought of their hearts, he took a child and put him by his side, and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me; for he who is least among you all is the one who is great.”

“You will be simple of heart and rich in spirit…You will not praise yourself, but be humble in everything.  You will not seek (your own) glory.  You will not harbor evil intentions against your neighbor, nor fill your souls will recklessness.”  Epistula Barnabae, 19,2-3

L. Bauer May 2, 2018