The Indwelling of the Holy Spirit - Pope Pius XII

Pope Pius XII - Encyclical Mystici Corporis Christi

["On the Mystical Body of Christ"] June 29, 1943

The Indwelling of the Holy Spirit

78. For indeed We are not ignorant of the fact that his profound truth - of our union with the Divine Redeemer and in particular of the indwelling of the Holy spirit in our souls - is shrouded in darkness by many a veil that impedes our power to understand and explain it, both because of the hidden nature of the doctrine itself, and of the limitations of our human intellect. But We know, too, that from well-directed and earnest study of this doctrine, and from the clash of diverse opinions and the discussion thereof, provided that these are regulated by the love of truth and by due submission to the Church, much light will be gained, which, in its turn will help to progress in kindred sacred sciences. Hence, We do not censure those who in various ways, and with diverse reasonings make every effort to understand and to clarify the mystery of this our wonderful union with Christ. But let all agree uncompromisingly on this, if they would not err from truth and from the orthodox teaching of the Church: to reject every kind of mystic union by which the faithful of Christ should in any way pass beyond the sphere of creatures and wrongly enter the divine, were it only to the extent of appropriating to themselves as their own but one single attribute of the eternal Godhead. And, moreover, let all hold this as certain truth, that all these activities are common to the most Blessed Trinity, insofar as they have God as supreme efficient cause.

79. It must also be borne in mind that there is question here of a hidden mystery, which during this earthly exile can only be dimly seen through a veil, and which no human words can express. The Divine Persons are said to indwell inasmuch as they are present to beings endowed with intelligence in a way that lies beyond human comprehension, and in a unique and very intimate manner which transcends all created nature, these creatures enter into relationship with Them through knowledge and love. If we would attain, in some measure, to a clearer perception of this truth, let us not neglect the method strongly recommended by the [First] Vatican Council in similar cases, by which these mysteries are compared one with another and with the end to which they are directed, so that in the light which this comparison throws upon them we are able to discern, at least partially, the hidden things of God.

80. Therefore, Our most learned predecessor Leo XIII of happy memory, speaking of our union with Christ and with the Divine Paraclete who dwells within us, and fixing his gaze on that blessed vision through which this mystical union will attain its confirmation and perfection in heaven says: "This wonderful union, or indwelling properly so-called, differs from that by which God embraces and gives joy to the elect only by reason of our earthly state." In that celestial vision it will be granted to the eyes of the human mind strengthened by the light of glory, to contemplate the Father, the Son, and the Holy Spirit in an utterly ineffable manner, to assist throughout eternity at the processions of the Divine Persons, and to rejoice with a happiness like to that with which the holy and undivided Trinity is happy.

The Eucharistic Reign

The Eucharistic Reign of Christ

MMP (Marian Movement of Priests) #360, Aug. 21, 1987

Because, in the Eucharist, Jesus Christ is really present, He remains ever with you, and this presence of His Will become increasingly stronger, will shine over the earth like a sun and will mark the beginning of a new era.   The coming of the glorious reign of Christ will coincide with the greatest splendor of the Eucharist.  Christ will restore His glorious reign in the universal triumph of His Eucharistic reign, which will unfold in all its power and will have the capacity to change hearts, souls, individuals, families, society and the very structure of the world. 

When He will have restored His Eucharistic reign, Jesus will lead you to take joy in this habitual presence of His, which you will feel in a new and extraordinary way and which will lead you to the experience of a second, renewed and more beautiful earthly paradise.

MMP #387, Aug. 31, 1988

The coming of the glorious reign of Christ will coincide with the triumph of the Eucharistic reign of Jesus.

MMP #443, Feb. 26, 1991

Today I ask all to throw open the doors to Jesus Christ who is coming. I am the Motherr of the Second Advent and the door which is being opened on the new era. This new era will coincide with the greatest triumph of the Eucharistic reign of Jesus.

MMP #421, April 12, 1990

In fact, the coming of the glorious reign of Christ will coincide with the greatest splendor of His Eucharistic reign among you.  The Eucharistic Jesus will release all His power of love, which will transform souls, the Church and all humanity.

MMP #505, Nov.21, 1993 (Feast of Christ the King)

The glorious reign of Christ will be established after the complete defeat of satan and all the spirits of evil, and the destruction of satans diabolical power.  Thus he will be bound and cast into hell, and the gates of the abyss will be shut so that he can no longer get out to harm the world.  And Christ will reign in the world.

The glorious reign of Christ will coincide with the triumph of the Eucharistic reign of Jesus, because in a purified and sanctified world, completely renewed by love, Jesus will be made manifest, above all in the mystery of His Eucharistic presence.

The Eucharist will be the source from which will burst forth all His divine power, and it will become the new sun, which will shed its bright rays in hearts and souls, and then in the life of individuals, families, and nations, making of all one single flock, docile and meek, whose sole shepherd will be Jesus.

Letter of Luisa Piccarreta to Federico Abresch from Bologna

Don’t you know that Redemption is preparation for the Kingdom of the Divine Will? And the Sacred Heart of Jesus is nothing other than the immense Reign of His Will. It is not the Heart that dominates; it is the Divine Will that dominates His Divine Heart. Poor Heart, if it did not have a Will to dominate it, it would be good at nothing. If the will is good, the heart is good; if the will is holy, the heart is holy. If our will gives place to the Divine, letting It raise Its throne in our will, the heart acquires the divine qualities by grace. Therefore, both in the Divine and in the human order, it is always the will that has the first place, the prime act, it’s rule. The heart and all the rest are in the secondary order...

Therefore, to say that the Heart reigns, if the Divine Will does not reign, is absurd. They can be called devotions, pious practices...; if the Divine Will does not reign, the Kingdom does not exist. It exists in Heaven, but has no place on earth. However, the Holy Church, organ and messenger of the Supreme Fiat, through the Sacred Heart, through the Celestial Mama, beseeches the Kingdom of the Divine Will. She does not say it with words, but says it with facts. The Divine Volition is the King – His Heart, His wounds, His precious Blood, the sweet Queen, form the ministers that surround the King, and through them beseech the Kingdom of the Divine Will in souls.

Book of Heaven, Volume  11 – December 17, 1914

Continuing in my usual state and being very afflicted because of the privations of Jesus, after much suffering He came, making Himself seen in all my poor being. It seemed to me as if I were the garment of Jesus. Then, breaking the silence, He told me: “My daughter, you too can form the hosts and consecrate them mystically. Do you see the garments that cover Me in the Sacrament? They are the accidents of the bread from which the Host is made. The Life which exists in this Host is my Body, my Blood and my Divinity. My supreme Will is the act which contains this Life. This Will develops the Love, the reparation, the immolation and all the rest that I do in the Sacrament. The Sacrament never moves one point from my Volition. There is nothing that comes from Me which is not led by my Volition.

Here is how you too can form the Host. The host is material and totally human; you too have a material body and a human will. This body and will of yours – as long as you keep them pure, upright and far away from any shadow of sin – are the accidents, the veil in order to consecrate Me and make Me live hidden in you. But this is not enough; it would be like the host without consecration – my Life is needed. My Life is composed of Sanctity, Love, Wisdom, Power, etc., but the engine of all is my Will. So, after you prepared the host, you have to make your will die in it; you must cook it well, so that it may not rise again. Then you have to let my Will permeate all your being; and my Will, which contains all my Life, will form the true and perfect consecration. Therefore, there will be no more life for human thought, but only for the thought of my Volition, which will consecrate my Wisdom inside your mind; no more life for what is human – weakness, inconstancy, because my Will will form the consecration of the Divine Life, of fortitude, of firmness, and of all that I am. So, each time you let your will flow into Mine, I will renew the consecration of your desires, and of all that you are and that you can do. I will continue my Life in you as if in a living Host – not a dead one, like the hosts without Me.

But this is not all. In the consecrated Hosts, in the pyxes, in the Tabernacles, everything is dead – mute; not the sensitivity of a heartbeat, not a rush of love which may return my great love. If I didn’t wait for hearts in order to give Myself to them, I would be very unhappy; I would remain defrauded of my Love, and my Sacramental Life would remain without purpose. Though I tolerate this in the Tabernacles, I would not tolerate it in living Hosts. In the Sacrament I want to be fed with my own food: the soul will take possession of my Will, my Love, my prayers, my reparations, my sacrifices; she will give them to Me as if they were her own things, and I will nourish Myself. The soul will unite with Me, pricking up her ears in order to hear what I am doing, and to do it together with Me; so, as she keeps repeating my own acts, she will give Me her food, and I will be happy. Only in these living Hosts will I find the compensation for my loneliness, my starvation and all that I suffer in the Tabernacles.”

Book of Heaven, Volume  12 – October 20, 1917

Having received my Jesus, I was thinking about how I could give back love for love. It was impossible for me to be able to shrink and become smaller, like Jesus does in the Host for love of me. This is not in my power, as it is in the power of Jesus. And my beloved Jesus told my:

“My daughter, if you cannot contract all of yourself within the brief circle of a Host for love of Me, you can very well contract all yourself within my Will, to be able to make of yourself the Host in my Will. For every act you will do in my Will, you will make a Host for Me; and I will feed Myself from you, as you do from Me. What forms the Host? My own Life in it. And what is my Will? Isn’t It my whole Life? Therefore, you too can become Host for love of Me: the more acts you will do in my Will, the more Hosts you will form to give back to Me love for love.”

Vol. 20 -   “On the other hand, when I am in the soul who serves Me as living species, I and she develop life together; our hearts beat with a single beat; and, if I see her disposed, I communicate to her my pains and I continue in her my Passion.  I can say that from the sacramental species I pass into living species to continue my Life upon the earth, not alone, but together with her.  Therefore, my daughter, when I find a heart which loves Me and gives me sweet companionship, giving Me liberty to do what I wish, I reach to excesses; I disregard everything; I give so much that the poor creature feels herself drowned by my Love, by my Grace.  Then, my Sacramental Life no longer remains sterile, no, but reproduces and bilocates itself, continuing then to remain always in her.  This soul becomes my conqueror who administers to this poor Beggar of love her life and says to Me:  ‘My Love, Your turn with pains have ended; now is my turn; therefore, quit begging and let me suffer in your place.’

          “Oh, how content I am then!… My Sacramental Life remains in its place of honor, because it reproduces another of its lives in the creature.

           “Therefore, I want you always with Me, living life together; you make yours my Life and I will make mine yours.”

Book of Heaven,  April 20, 1923 - Therefore, to you is it given to tear these veils*, to knock down these barricades, and to make of all human acts as though one single act in the power of my Will, engulfing them all, and bringing them to the feet of my Celestial Father, as though kissed and sealed by His very Will; so that, in seeing that one creature has covered the whole human family with His Will, attracted, pleased, He may through her let His Will descend upon earth, making It reign on earth as It does in Heaven.” 

My experiences – Lynne B.

*The veil: 3/28/95 7:30AM Adoration Chapel at St. Paul of the Cross, N. Palm Bch. FL

While praying with my eyes closed, a bright light filled my vision. From the light I saw what appeared to be a very large chair with a high back and side arms. It was as though looking through a fog of light. I then could see, very vaguely, an outline of a person engulfed in the light. The light was very bright and I could not see clearly at all. At first I thought my mind conjured up a great sight! Then I began to think of Our Heavenly Father and fell into a prayer to Him. I then said to Him, "How can people not know that you are their Father, our Daddy. How can they think of you as being anything other than that (thinking about all the people that call Him Father-Mother, not recognizing Him as their Father). " I still thought that this was my imagination as I continued seeing this vision before me. It startled me to hear Him say to me, "Love them as I love them."  I then thought that this was possibly satan trying to trick me so I immediately prayed to cast out any evil spirits, but it just stayed there before my eyes. A little while later He said,  “The veil will soon come down.”  For some reason I didn't want to listen as I could feel that He was going to say something else, so I began praying again. He again said, "The veil will soon come down. Then you will see wonders as you have never seen. " Moments later He said, “I Am (slight pause) Yahweh. "

All of this must have taken about 20 minutes. It was as if in slow motion. His voice was so very tender and loving! He spoke very slowly and clearly. My body felt as though I were no longer there in the chapel, but when someone came in the door, I was aware of their presence After I left the chapel, throughout Mass and for some time later, my body felt "numb". I have felt the peace of Our Lord before, but never anything quite like this. During Mass at the elevation of the Host, I saw a light come out of the back of the Host, facing Fr. Art. After communion, extremely bright lights were flashing in my head mostly coming from the right side and many shadows appeared.     

The following day, (3/29/95 Late PM) my husband had asked me for this message (above) and while reading it said he didn't understand what "The veil will soon come down" meant. We had just prayed for an answer when a Bishop speaking on EWTN showed a picture of Pope Leo NIII. There was a lady in the picture who was wearing a veil on her head - her hands were on the veil looking as though she were going to pull it down over her face. The Bishop went on to explain that this represented a death approaching or that Rome or a civilization was coming to an end, or that there was going to be a new time approaching.

Feb. 7, 2003, Shrine of the Most Blessed Sacrament: After receiving Holy Communion, I saw within my soul Jesus sitting upon my heart as if on a Throne, His back toward me, looking outward with something in His right hand like a staff (or a rod) but without a hook (a few days after this I was reading something about Jesus holding a scepter in His hand and thought that perhaps this is what I saw).  He spoke interiorly to me saying, “It is from here I will reign!”  Jesus then turned into a little child but remained sitting upon my heart still holding the staff.  Jesus then said to me, “I will reign in those who love me.”

Mar. 11, 2013 LB:  This morning while reading the Book of Heaven, opening it at random as I usually do, I opened to Volume 12, Oct. 19, 1918 where Jesus was speaking about a “general uproar” everywhere – How He will “renew the world with sword, with fire and with water, with sudden deaths and contagious diseases.”  Then He added, “I will make new things.”  I thought about a vision given to me years ago of a field of ash – there was nothing, no trees, buildings, nothing but a ground of what seemed to be ash and a sea of people all looking in the same direction towards the horizon where a brilliant cross appeared followed by a large ball of fire – not the sun (this is the only way I can explain it) which also appeared on the horizon causing everyone to prostrate themselves to the ground.  (this is explained in my notes) Is this what will be before He makes all things new?

 I also thought about what He had said to me years ago when all our belongings were ruined*, and wondered if this all related to each other, and that He will renew all things after the ruin.  As I had not finished my Liturgy of the Hours this morning prior to Mass, I went to the Adoration Chapel to finish it.  Having read all but the Morning Prayer Intercessions, I began reading and read, “Help us to work with you in making all things new in Christ.”

*Regarding what happened years ago when our belongings were ruined:  Several years ago while living in N. Palm Bch. FL, we were moving to a town just to the north and into a new home.  When our furniture arrived from the moving company, we noticed that every piece of furniture and all boxes were moldy and mildew.  It was either that evening or the next that we were having a Divine Will meeting at our new house.  God provided for us as we did have a metal banquet table and a few folding chairs, and went to a local store where we were able to buy beds (even our beds were ruined), and they were even on sale.  Even though all of this happened, I still felt great peace and at one time during the day I heard within my interior, “I make all things new!”  I never bothered about writing this down as I didn’t think it important – until after the above.

Lynne Bauer, July 21, 2018

The 'New and Divine' Holiness - The Fulfillment of the 'Our Father'

THE DAWN, THE NEW ERA (THE ERA OF PEACE), 

THE ‘NEW AND DIVINE’ HOLINESS

THE FULFILLMENT OF THE ‘OUR FATHER’

Dear young people, it is up to you to be the watchmen of the morning who announce the coming of the sun who is the Risen Christ! —POPE JOHN PAUL II, Message of the Holy Father to the Youth of the World, XVII World Youth Day, n. 3; (cf. Is 21:11-12)


…watchmen who proclaim to the world a new dawn of hope, brotherhood and peace. —POPE JOHN PAUL II, Address to the Guanelli Youth Movement, April 20th, 2002


God himself had provided to bring about that “new and divine” holiness with which the Holy Spirit wishes to enrich Christians at the dawn of the third millennium, in order to “make Christ the heart of the world.” —POPE JOHN PAUL II, Address to the Rogationist Fathers, n. 6, 

…every day in the prayer of the Our Father we ask the Lord: “Thy will be done, on earth as it is in heaven” (Matt 6:10)…. we recognize that “heaven” is where the will of God is done, and that “earth” becomes “heaven”—i.e., the place of the presence of love, of goodness, of truth and of divine beauty—only if on earth the will of God is done.  —POPE BENEDICT XVI, General Audience, February 1st, 2012, Vatican City

Empowered by the Spirit, and drawing upon faith’s rich vision, a new generation of Christians is being called to help build a world in which God’s gift of life is welcomed, respected and cherished… A new age in which hope liberates us from the shallowness, apathy, and self-absorption which deaden our souls and poison our relationships. Dear young friends, the Lord is asking you to be prophets of this new age… —POPE BENEDICT XVI, Homily, World Youth Day, Sydney, Australia, July 20th, 2008

…turning our eyes to the future, we confidently await the dawn of a new Day… “Watchmen, what of the night?” (Is. 21:11), and we hear the answer: “Hark, your watchmen lift up their voice, together they sing for joy: for eye to eye they see the return of the Lord to Zion”…. “As the third millennium of the Redemption draws near, God is preparing a great springtime for Christianity and we can already see its first signs.” May Mary, the Morning Star, help us to say with ever new ardor our “yes” to the Father’s plan for salvation that all nations and tongues may see his glory. —POPE JOHN PAUL II, Message for World Mission Sunday, n.9, October 24th, 1999;

The task of humble Pope John is to “prepare for the Lord a perfect people,” which is exactly like the task of the Baptist, who is his patron and from whom he takes his name. And it is not possible to imagine a higher and more precious perfection than that of the triumph of Christian peace, which is peace at heart, peace in the social order, in life, in wellbeing, in mutual respect, and in the brotherhood of nations. —POPE JOHN XXIII

…“new and divine” holiness with which the Holy Spirit wishes to enrich Christians at the dawn of the third millennium, in order to make Christ the heart of the world. —POPE JOHN PAUL II, L’Osservatore Romano, English Edition, July 9th, 1997

The hour has come when the message of Divine Mercy is able to fill hearts with hope and to become the spark of a new civilization: the civilization of love. —POPE JOHN PAUL II, Homily, Krakow, Poland, August 18th, 2002;

…at the “end time” the Lord’s Spirit will renew the hearts of men, engraving a new law in them. He will gather and reconcile the scattered and divided peoples; he will transform the first creation, and God will dwell there with men in peace. —Catechism of the Catholic Church

 “And they shall hear my voice, and there shall be one fold and one shepherd.” May God… shortly bring to fulfillment His prophecy for transforming this consoling vision of the future into a present reality… It is God’s task to bring about this happy hour and to make it known to all… When it does arrive, it will turn out to be a solemn hour, one big with consequences not only for the restoration of the Kingdom of Christ, but for the pacification of… the world. We pray most fervently, and ask others likewise to pray for this much-desired pacification of society. —POPE PIUS XI, Ubi Arcani dei Consilioi “On the Peace of Christ in his Kingdom”, December 23, 1922

The unity of the world will be. The dignity of the human person shall be recognized not only formally but effectively. The inviolability of life, from the womb to old age… Undue social inequalities will be overcome. The relations between peoples will be peaceful, reasonable and fraternal. Neither selfishness, nor arrogance, nor poverty… [shall] prevent the establishment of a true human order, a common good, a new civilization. —POPE PAUL VI, Urbi et Orbi Message, April 4th, 1971

If before that final end there is to be a period, more or less prolonged, of triumphant sanctity, such a result will be brought about not by the apparition of the person of Christ in Majesty but by the operation of those powers of sanctification which are now at work, the Holy Ghost and the Sacraments of the Church. —The Teaching of the Catholic Church; as cited from The Triumph of God’s Kingdom in the Millennium and End Times, Rev. Joseph Iannuzzi, p.75-76

The essential affirmation is of an intermediate stage in which the risen saints are still on earth and have not yet entered their final stage, for this is one of the aspects of the mystery of the last days which has yet to be revealed. —Cardinal Jean Daniélou, S.J., theologian, A History of Early Christian Doctrine Before the Council of Nicea, 1964, p. 377

Whenever the Church Fathers speak of a Sabbath rest or era of peace, they do not foretell a return of Jesus in the flesh nor the end of human history, rather they accentuate the Holy Spirit’s transforming power in the sacraments that perfects the Church, so that Christ may present her to himself as an immaculate bride upon his final return. —Rev. J. L. Iannuzzi, Ph.B., The Splendor of Creation

Ah, my daughter, the creature always races more into evil. How many machinations of ruin they are preparing! They will go so far as to exhaust themselves in evil. But while they occupy themselves in going their way, I will occupy Myself with the completion and fulfillment of My Fiat Voluntas Tua (“Thy will be done”) so that My Will reign on earth—but in an all-new manner. Ah yes, I want to confound man in Love! Therefore, be attentive. I want you with Me to prepare this Era of Celestial and Divine Love… —Jesus to Servant of God, Luisa Piccarreta, Manuscripts, Feb 8th, 1921; excerpt from The Splendor of Creation, Rev. Joseph Iannuzzi, p.80

It is the grace of incarnating Me, of living and growing in your soul, never to leave it, to possess you and to be possessed by you as in one and the same substance. It is I who communicate it to your soul in a compenetration which cannot be comprehended: it is the grace of graces… It is a union of the same nature as that of the union of heaven, except that in paradise the veil which conceals the Divinity disappears… —Jesus to Venerable Conchita

This devotion was the last effort of His love that He would grant to men in these latter ages, in order to withdraw them from the empire of Satan which He desired to destroy, and thus to introduce them into the sweet liberty of the rule of His love, which He wished to restore in the hearts of all those who should embrace this devotion. —St. Margaret Mary, Devotion to the Sacred Heart of Jesus

Letter of Luisa to Federico Abresh:  Don’t you know that Redemption is preparation for the Kingdom of the Divine Will?   And the Sacred Heart of Jesus is nothing other than the immense Reign of His Will.  It is the Heart that dominates; it is the Divine Will that dominates His Divine Heart

The time has come to exalt the Holy Spirit in the world… I desire that this last epoch be consecrated in a very special way to this Holy Spirit… It is his turn, it is his epoch, it is the triumph of love in My Church, in the whole universe. —from revelations to Conchita; Conchita: A Mother’s Spiritual Diary, p. 195-196; Fr. Marie-Michel Philipon

The time in which these writings will be made known is relative to and dependent on the disposition of souls who wish to receive so great a good, as well as on the effort of those who must apply themselves in being its trumpet-bearers by offering up the sacrifice of heralding in the new era of peace… —Jesus to Luisa, The Gift of Living in the Divine Will in the Writings of Luisa Piccarreta, n. 1.11.6, Rev. Joseph Iannuzzi

This is why I am preparing the ERA of the living in my Will; and for all that creatures have not done in the past generations, and will not do, in this ERA of my Will they will complete the love, the glory, the honor of the whole Creation, and I will give them astonishing and unheard-of graces.  This is why I am calling you to live in my Will, and I whisper into your ear:  (Prayer) ‘Jesus, I lay at your feet the adoration, the subjection of the whole human family; I place in your Heart the “I love You” of all; on your lips I impress my kiss in order to seal the kiss of all generations; I clasp You with my arms in order to clasp You with the arms of all, to bring You the glory of all the works of all creatures...’  And I feel in you the adoration, the ‘I love You’, the kiss, etc. of the whole human family.  How could I not give to you the love, the kisses, the graces which I should give to the others?  Vol. 12, May 22, 1919

The good will be martyred; the Holy Father will have much to suffer; various nations will be annihilated. In the end, my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, and she shall be converted, and a period of peace will be granted to the world. —Our Lady of Fatima

“When will this Kingdom come?”

‘My beloved Jesus, who knows when this Kingdom will come!’ And He: “My daughter, in order for Redemption to come, it took four thousand years, because the people that prayed and longed for the future Redeemer was smaller, of limited number. But those which belong to my Church are more peoples and - oh, how much greater in number than that one! Therefore, the number will shorten the time; more so, since religion is making its way everywhere, and this is nothing but the preparation of the Kingdom of my Divine Will.” (Book of Heaven, Vol. 24, 5/26/28)

Jesus:  “She (Our Blessed Mother) is traveling amongst the people of the Nations disposing and preparing them to receive the dominion of the Kingdom of My Will.  It was She who prepared the people for Me so that I could descend from Heaven to earth.  And now, I am entrusting to Her the task of disposing the souls of our people to receive a Gift so great.”  (The Divine King appeals to His Children – from the writings of Luisa)

“I said that this will happen especially towards the end of the world, and indeed soon, because Almighty God and his holy Mother are to raise up great saints who will surpass in holiness most other saints as much as the cedars of Lebanon tower above little shrubs.”  “These great souls filled with grace and zeal will be chosen to oppose the enemies of God who are raging on all sides.  They will be exceptionally devoted to the Blessed Virgin.  Illumined by her light, strengthened by her food, guided by her spirit, supported by her arm, sheltered under her protection, they will fight with one hand and build with the other.”  “…she is the dawn which precedes and discloses the sun of Justice, Jesus Christ...”   “As she was the way by which Jesus first came to us, she will again be the way by which he will come to us the second time, though not in the same manner.”  God Alone, True Devotion to Mary, St. Louis Marie de Montfort

 Rev. 60:22:  “The least one shall become a clan, and the smallest one a mighty nation; I am the Lord; in its time I will hasten it. 

Lynne Bauer

The Bread of the Divine Will

THE BREAD OF THE DIVINE WILL

John 6:31-35 - Our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat. Then Jesus said to them: Amen, amen I say to you; Moses gave you not bread from heaven, but my Father giveth you the true bread from heaven. For the bread of God is that which cometh down from heaven, and giveth life to the world. They said therefore unto him: Lord, give us always this bread. And Jesus said to them: I am the bread of life: he that cometh to me shall not hunger: and he that believeth in me shall never thirst.

John 6:38 - "Because I came down from heaven, not to do my own will,

but the will of him that sent me."

Book of Heaven, Vol. 11, Sept. 25, 1913

I told the confessor that Jesus had said to me that the Will of God is the center of the soul; that this center is in the depth of the soul, and that, spreading Its rays like sun, It gives light to the mind, sanctity to the actions, strength to the steps, life to the heart, power to the word and to everything; and not only this, but also that while this center - the Will of God - is inside of us, so that we may never escape from It, and so as to remain at our continuous disposal, never leaving us alone or separated even for one minute - at the same time, It is also in front of us, on our right, on our left, behind and everywhere, and It will be our center also in Heaven. The confessor was saying, instead, that the Most Holy Sacrament is our center.

Now, on coming, blessed Jesus told me: “My daughter, I had to make it in such a way that sanctity might be easy and accessible to all - unless they did not want it - in all conditions, in all circumstances and in every place. It is true that the Most Holy Sacrament is center; but who instituted It? Who subdued my Humanity to enclose Itself within the small circle of a Host? Wasn’t that my Will? Therefore my Will will always have primacy over everything. Besides, if everything is in the Eucharist, the priests who call Me from Heaven into their hands, and who are in contact with my Sacramental Flesh more than anyone, should be the holiest and the most good; but instead, many of them are the worst. Poor Me, how they treat Me in the Most Holy Sacrament! And the many devout souls who receive Me, perhaps every day, should be as many saints if the center of the Eucharist were sufficient. But instead – and it is something to be cried over - they remain always at the same point: vain, irascible, punctilious, etc. Poor center of the Most Holy Sacrament, how dishonored It remains! 

Book of Heaven, May 2, 1923

“My daughter, oh! how well your acts done in my Will harmonize. They harmonize with mine, with those of my beloved Mama, and one disappears within the other, forming one single act - it seems like Heaven on earth, and the earth in Heaven; and the echo of one in three and of three in one, of the Sacrosanct Trinity. Oh! how sweet it sounds to Our hearing, how it enraptures Us, but so much as to capture Our Will from Heaven to earth. And when my ‘Fiat Voluntas Tua’ has Its fulfillment ‘on earth as It is in Heaven’, then will the complete fulfillment of the second part of the Our Father take place - that is, ‘Give us this day our daily bread.’ I said: ‘Our Father, in the name of all, I ask You for three kinds of bread each day: the bread of your Will, or rather, more than bread, because if bread is necessary two or three times a day, this one is necessary at each moment, in all circumstances. Even more, it must be not only bread, but like balsamic air that brings life - the circulation of the Divine Life in the creature. Father, if this bread of your Will is not given, I will never be able to receive all the fruits of my Sacramental Life, which is the second bread we ask of You every day. Oh! how my Sacramental Life feels discomforted, because the bread of your Will does not nourish them; on the contrary, it finds the corrupted bread of the human will. Oh! how disgusting it is to Me! How I shun it! And even though I go to them, yet I cannot give them the fruits, the goods, the effects, the sanctity, because I do not find Our bread in them. And if I give something, it is in small proportion, according to their dispositions, but not all the goods which I contain; and my Sacramental Life is patiently waiting for man to take the bread of the Supreme Will, in order to be able to give all the good of my Sacramental Life. See then, how the Sacrament of the Eucharist - and not only It, but all the Sacraments, left to my Church and instituted by Me - will give all the fruits which they contain and complete fulfillment, when Our bread, that is, the Will of God, is done on earth as It is in Heaven.”

“Then I asked for the third bread - the material one. How could I say: ‘Give us this day our bread’? In view of the fact that, as man would do Our Will, what was Ours would be his, and so the Father would no longer have to give the bread of His Will, the bread of my Sacramental Life and the daily bread of natural life, to illegitimate, usurping, evil children, but to legitimate and good children, who would share in the goods of their Father; it is because of this that I said: ‘Give us our bread.’ Then will they eat the blessed bread; everything will smile around them, and Heaven and earth will carry the mark of the harmony of their Creator. “

“After this I added: ‘Forgive us our debts, as we forgive our debtors.’ So, charity also will be perfect. Then will forgiveness have the mark of heroism, as I had it on the Cross - once man has eaten the bread of my Will as my Humanity ate it. Then will the virtues be absorbed into my Will and receive the mark of true heroism and of divine virtues; they will be like many little rivulets which will gush forth from the bosom of the great sea of my Will.”

“And if I added, ‘And lead us not into temptation’ - how could God ever lead man into temptation? - it was because man is always man, free in himself, since I never take away from him the rights I gave him in creating him; and he, frightened and fearful of himself, tacitly cries out, and prays without expressing it with words: ‘Give us the bread of your Will, that we may reject all temptations; and by virtue of this bread, deliver us from every evil. Amen.’”

“See, then, how all the goods of man find again their connection, the tight bond of the ‘Let Us make man in Our image and likeness’, the validity of each of his acts, the restitution of the lost goods, as well as the signature and the assurance that his lost happiness, both terrestrial and celestial, is given back to him. Therefore, it is so necessary that my Will be done on earth as It is in Heaven, that I had no other interest, nor did I teach any other prayer but the ‘Our Father’. And the Church, faithful executor and depository of my teachings, has it always on Her lips, and in every circumstance. And everyone - learned and ignorant, little and great, priests and lay people, kings and subjects - all pray to Me that my Will be done on earth as It is in Heaven.”  

Book of Heaven, January 10, 1926

“My Will makes Its way in the seed, as It makes the earth receive it, giving it the virtue of making it germinate and multiply. It performs Its crafting by calling the water to water it, the sun to fecundate it, the wind to purify it, the cold to make it take root, the heat to develop it and make it reach the proper maturity. Then It gives virtue to the machines to cut it, to thresh it, to grind it, so as to be able to give it the substance of bread; and calling the fire to cook it, It offers it to the mouth of the creature, that she may eat of it and preserve her life. See, then, how long a way and a crafting has my Will done in that seed; how many things It has called over that seed, to make it reach, as bread, the mouth of creatures! Now, who gives the final step to the way of my Will, and the fulfillment of the final act of my Supreme Volition? One who takes that bread and eats it as bearer of the Divine Will within it; and as she eats that bread, she eats my Will in it, to increase the strengths of her body and soul, as the Divine Will’s fulfillment of everything. The creature, one can say, is the center of the rest to which my Will aspires in all the ways and crafting It makes in all created things, in order to reach the creature.” 

Book of Heaven, July 4, 1927

“My daughter, just as in the sacramental host there are the little accidents of the bread, and your Jesus hides inside of them, alive and real – and as many Jesuses for as many as are the hosts - in the same way, in the soul there are the accidents of the human will, not subject to being consumed like the accidents of my Sacramental Life, and therefore more fortunate and more solid. And just as the Eucharistic Life multiplies in the hosts, so does my Divine Will multiply my Life in each act of the human will, which, more than accident, lends itself to the multiplication of my Life. As you were making your will flow within Mine and wanted to give Me to each one, so was my Will forming my Life in yours, and from Its light It released my Life, giving Me to each one, and – oh! how happy I felt that the little daughter of my Will was forming so many of my Lives in the accidents of her will, to give Me not only to animate creatures, but to all things created by Me. So, as I was multiplying my Life, I felt I was constituting Myself the King of all: King of the sun, of the sea, King of the flowers, of the stars, of the heavens – in sum, of everything. My daughter, one who lives in my Will possesses within herself the fount of the source of the Sacraments, and can multiply Me as much as she wants and in whatever way she wants.”

  

“Book of Heaven, September 15, 1929

My daughter, the first who will do my Divine Will and will live in It, will be like the yeast of Its Kingdom. The many knowledges which I have manifested to you about my Divine Fiat will be like the flour for the bread, which, in finding the yeast, becomes fermented – as much flour as one puts in. But the flour is not enough – it takes the yeast and the water in order to form the true bread, to nourish the human generations. In the same way, the yeast of the few who live in my Divine Volition is necessary to Me, as well as the multiplicity of the knowledges about It, which will serve as the mass of light that will give all the goods which are needed in order to nourish and make happy all those who want to live in the Kingdom of my Divine Will. Therefore, do not worry if you are alone and few are those who know, in part, what regards my Divine Will; as long as the little portion of the yeast is formed, united to Its knowledges, the rest will come by itself.” 

Book of Heaven, May 10, 1931

“My daughter, just as the yeast has the virtue of fermenting the bread, so is my Will the fermentator of the acts of the creature. As she calls my Divine Will into her acts, they remain fermented by It, and form the bread of the Kingdom of my Will. Now, in order to make much bread, the yeast is not enough, but it takes much flour; it takes someone who must do these acts of uniting flour and yeast; it takes water, bond of union to be able to knead flour and yeast, so that the yeast may communicate the fermenting virtue, and the flour may receive it. Then it takes the fire, to cook this bread, to form it as nourishing and digestible bread. Now, does it not take more time, more acts, to form it, rather than to eat it? The sacrifice is in forming it; as for eating it, it is done quickly, and one feels the taste of the sacrifice. So, my daughter, the yeast of my Divine Fiat, which has only the virtue of fermenting your acts, emptying them of the human will in order to convert them into bread of Divine Will, is not enough, but it takes a continuation of acts, of sacrifices – and for a long time, in such a way that my Will, with Its fermenting virtue, will ferment all these acts so as to form much bread and keep it prepared and in store for the children of Its Kingdom. When everything will be formed, what is left is to dispose the events; and this is easier, and is done quickly, because it is in Our power to move the secondary causes in order to do what We want. Did I not do likewise for Redemption? My long thirty years of my hidden life were like the yeast in which all my acts were fermented, to form and ferment the great good of Redemption. The short life of my public life and my Passion was my fermented bread that my Divine Will formed and fermented in my acts which, like bread, I broke for all and gave to eat, so that all might receive the bread of the redeemed ones, to acquire the necessary strengths to put themselves in safety. Therefore, give yourself no concern; think of doing your duty and letting not one of your acts escape in which you do not put the yeast of my Divine Will, so that your being may remain fermented by It; and I will think of all the rest.”  

L. Bauer, Aug. 3, 2018

The Rescue

The Rescue

Book of Heaven, December 28, 1937

I kept thinking about the Divine Will. How many touching scenes before my mind!  A Jesus who cries, who prays, who suffers, because He wants to be Life of every creature, and a crowd of crippled children - some blind, some mute, some lame, some others paralyzed, and others covered with sores so as to move to pity. And my sweet Jesus, with a love that only He can have, runs now to one, now to another, holding them close, pressing them to His Heart, touching them with His creative hands to heal them, telling them, slowly and quietly - to their hearts: ‘My child, I love you. Receive my Love and give me yours, and I will heal you - through love.’

My Jesus, my dear Life, how much You love us! While I felt suffocated by His Love - breathed on by His burning breath, He surprised me and said: “Daughter of my Love, let me pour it out - I cannot contain myself any longer. How hard it is to love, not being loved. Not having one to whom I can give my surprises of love is the most inexpressible pain for our Supreme Being. So, listen.  You must know that I came upon earth to rescue my residences. Man is my residence, which I had formed with so much love, and in which - to make it worthy of Me - my Power and the creative art of my Wisdom had concurred. This residence was the prodigy of our Love and of our divine hands. Now, by subtracting itself from our Will, our residence became collapsed and obscured - a residence for enemies and thieves. What pain for Us! Therefore, my Life down here served to return, to restore and to rescue this residence, which We had formed with so much love. It was ours too - it was worthwhile saving it, to be able to reside in it again. I used all possible imaginable remedies to save this residence: I exposed my very Life in order to strengthen it and cement it again; I shed all my blood to wash it from the filth; and with my death I wanted to restore its Life, to make it worthy to receive again - as His residence - the One Who had created it.  Now, having used all the means to save our residence, it was also decorous for Us to rescue the King who had to reside in it. Our Love remained hampered half way through the race - as if suspended and obstructed in Its course. Therefore, the Kingdom of our Will will rescue that FIAT which was rejected by the creature - to allow Its entrance inside Its residence, and to make It reign and dominate as the Sovereign which It is. Saving the residences would not be a work worthy of our Creative Wisdom, if we left the One Who is supposed to reside in them wandering around outside with no Kingdom and no dominion. To save the residences while not saving oneself - being unable to live in the rescued residences - would be absurd; as if We didn’t have enough Power to save Ourselves. This will never be. If We had the Power to save Our creative Work, We will also have the Power to rescue Our own Life within Our Work. Oh yes, We will have our Kingdom, and We’ll make unheard-of prodigies to have It! Our Love will accomplish Its course - It will not stop half way. It will get rid of the shackles, continuing Its race, bringing the balm to the wounds of the human will, and adorning these residences with divine ornaments. With Its empire, It will call our FIAT to reside and reign, giving It all the rights which are due to It. If the Kingdom of my Will were not certain, why would I fix and restore the residences? Ah, my daughter, you don’t understand well what ‘not doing our Will’ means: they take all our rights from Us - they suffocate many of our Divine Lives.  Our Love was - and still is - so great that in every act of the creature We wanted to create Ourselves to be loved, to be known, and to have a continuous exchange of Life between Us and the creatures. It is impossible to do this without our Will. Only our Will has the Power and the virtue of adapting the creature to receive our Divine Life, and to put our Love on the path in order to create Ourselves within the act of the creature. You must know that in everything she does in our Will, an irresistible force calls Us. We look at her, We reflect ourselves in her, and with irresistible Love We create our Life,... if you knew what it means to create our Life! There is such a great display of love that in our emphasis of love We say: ‘Ah, the creature let Us form our Life in her act!’ We feel the equality with our Love, Sanctity and Glory, and remain in anxious waiting for the continuous repetition of her acts in our Will to repeat our Life - to have, in her act, Ourselves loving and glorifying Ourselves. Only then, We fulfill the true scope of the Creation: everything serves Ourselves. Even the most tiny act of the creature serves to repeat our Life, and to display our Love. Therefore, living in our Volition will be everything for Us and everything for the creature.

Litany of Reparation to the Holy Spirit in the Sacraments

THE EXCHANGE OF LOVE TO THE HOLY SPIRIT IN THE SACRAMENTS

Book of Heaven Volume 18, November 5, 1925  (extract – Translation unknown)

“Our Will waits everywhere in order to have Its exchange of love with you and your company in our moans and sighs."  Jesus to Luisa Piccarreta.  (Book of Heaven, Volume 18, November 5, 1925)

Litany of Reparation for the Moans of Jesus in the Sacraments.

Ron Lee JMJ

God our Father, You sent Jesus Your Son to give Him to us for our salvation and to remain with us until we depart from Time to Eternity and at the total immersion of Time in Your Holy Will with the complete restoration of all in the Kingdom of God on earth as in Heaven.

I fuse myself into Eternity in the Divine Will to reach the depths of all the Sacraments to appease Your Justice and to Love you with Your Love for all creatures participating in the Sacraments.

Invitation heart beat:  Lord, I give to you my little love. Make it great for me and all souls who need to repair for your moans of Love and suffering (pray before each Sacrament)

"When I see the newborn baptized, I cry with sorrow.  With Baptism, innocence is restored; I find my child again; I restore to him the rights lost at the Creation, the smile of love and of complacency that puts the enemy in flight so that he no longer has any rights over him.  I entrust to him the Angels, and all of Heaven celebrates.  Then, if I see that the baptized one will be my enemy, my new Adam, perhaps even a lost soul, My smile is quickly changed into sorrow, the feast into mourning…  Oh, how my Love moans in each Baptism!  Especially if, added to this,  the minister who performs the Baptism fails to do it with the respect, dignity and decorum that is proper to a Sacrament  containing the new regeneration…  Oh, many times he is more attentive to a trifle, to some passing scene, than to administering the Sacrament.  Thus, my Love feels punctured by the one baptizing and the one baptized and groans with unheard of moans.”  Response: I Love you Jesus for all.

Invitation heart beat:  Lord, I give to you my little love. Make it great for me and all souls who need to repair for your moans of Love and suffering

"Let us pass on to the Sacrament of Confirmation.  Oh, how many bitter sighs!  With Confirmation I restore courage to the soul, return to him lost strength, rendering him invincible to all his enemies and to his passions.  He is admitted into the ranks of the army of his Creator so that he might militate for the acquisition of the Celestial Fatherland.  The Holy Spirit gives back to him His loving kiss, lavishes a thousand caresses upon him, and shows him off as a partner in His government; but many times He feels Himself repaid by the kiss of a traitor, who despises His caresses and flees from His company.  How many moans, how many sighs for his return, how many whispered words to the heart of the one who flees from Him, even to the extent of wearying Himself in repeating:  'Certainly not this!'  What's the use?!'  Response: I Love you Jesus for all.

Invitation heart beat:  Lord, I give you my little love. Make it great for me and all souls who need to repair for your moans of Love and suffering

Sacrament of Penance.  How much ingratitude!  How many abuses and profanations on the part of those who administer it and those who receive it!  In this Sacrament my Blood acts upon the repentant sinner and descends into his soul to wash him, to embellish him, to give him health and fortify him, to return to him the Graces lost, to place in his hands the keys to Heaven that sin has torn away from him, and to seal upon his forehead the pacific kiss of pardon…  But, oh, how many agonizing moans in seeing souls approach the Sacrament of Penance without sorrow, out of habit, almost as a vent of the human heart!  Others, horrible to say, instead of going to find the life of the soul, Grace, come to find death, to vent their passions…  Thus, the Sacrament is reduced to a joke, to a nice chat; and my Blood, instead of descending into them as a bath, descends as fire which renders them even more barren.”

"Thus, in every confession, our Love cries inconsolably and, sighing, repeats:  'Human ingratitude, how great you are!  You search everywhere to offend Me; and while I offer you Life, you change into death the very Life that I offer you!'”  Response:  I love you Jesus for all.

"Therefore, do you not want to give your exchange of love, your loving kiss, your company to the Holy Spirit who moans because of so much ingratitude?”

"But do not stop; fly on, and you will hear the into his soul to wash him, to embellish him, to give him health and fortify him, to return to him the Graces lost, distressful moans of the Holy Spirit in the Sacrament of Penance.  How much ingratitude!  How many abuses and profanations on the part of those who administer it and those who receive it!  In this Sacrament my Blood acts upon the repentant sinner and descends to place in his hands the keys to Heaven that sin has torn away from him, and to seal upon his forehead the pacific kiss of pardon…  But, oh, how many agonizing moans in seeing souls approach the Sacrament of Penance without sorrow, out of habit, almost as a vent of the human heart!  Others, horrible to say, instead of going to find the life of the soul, Grace, come to find death, to vent their passions…  Thus, the Sacrament is reduced to a joke, to a nice chat; and my Blood, instead of descending into them as a bath, descends as fire which renders them even more barren.”

"Thus, in every confession, our Love cries inconsolably and, sighing, repeats:  'Human ingratitude, how great you are!  You search everywhere to offend Me; and while I offer you Life, you change into death the very Life that I offer you!'”  Response:  I  love You Jesus for all.

Invitation heart beat:  Lord, I give you my little love. Make it great for me and all souls who need to repair for your moans of Love and suffering.

"Do not allow your love to stop; run to all the Tabernacles, each Sacramental Host; and you will hear the Holy Spirit moaning with unheard of sorrow in each Host.  When souls receive the Sacrament of the Eucharist, not only their life is given to them, but my Own Life.  Thus, the fruit of this Sacrament is to form my Life in them; and each Communion serves to make my Life grow, to develop in them in such a manner that they are able to say, 'I am another Christ.'  But, oh Me, how few take advantage of it!  Indeed, how many times do I descend into hearts and find arms that wound Me, and they repeat the tragedy of my Passion to Me!  And, as they consume the Sacramental Species, instead of pressing Me to remain with them, I am constrained to go out bathed in tears, crying over my Sacramental lot; and I do not find anyone to quiet my crying and my doleful moans…  If you could break the veils of the Host that cover Me, you would find Me bathed in tears, knowing the lot that awaits Me in descending into hearts.”

"Therefore, let your exchange of love be continuous for each Host to quiet my crying; you will render less sorrowful the moans of the Holy Spirit.  Do not stop; otherwise, We will not find you always together with Us in our moans and in our secret tears; We will feel a void in your exchange of love.”  Response: I love you Jesus for all.

Invitation heart beat:  Lord,I give you my little love. Make it great for me and all souls who need to repair for your moans of Love and suffering

"Descend into the Sacrament of Holy Orders.  Here, yes, you will find our most intimate, hidden sorrows, the tears most bitter, the moans most agonizing…  Holy Orders elevates man to a supreme height, a Divine character; the repeater of my Life; the administrator of the Sacraments; the revealer of my secrets, of my Gospel, of my most sacred science; the peacemaker between Heaven and earth; and the carrier of Jesus to souls.  But, oh Me, how many times do We see that the ordained will be a Judas to Us, a usurper of the character that is impressed on him!  Oh, how the Holy Spirit moans in seeing the ordained strip themselves of the things most Sacred, the character most great that exists between Heaven and earth!  How many profanations!  Each act of an ordained one, not done according to the impressed character, will be a scream of sorrow, a bitter weeping, an agonizing moan…  Holy Orders is the Sacrament that encloses all the other Sacraments together.  Therefore, if the ordained will learn how to conserve in himself, integral, the character received, he will place the other Sacraments almost in safety.  He will be the defender and the savior of Jesus Himself.  Therefore, when We do not see this in the ordained, our sorrows are accentuated more; our moans become more continuous and doleful.”  Response:  I love You Jesus for all.

Invitation heart beat:  Lord, my little love I give to you. Make it great for me and all souls who need to repair for your moans of Love and suffering

The Sacrament of Matrimony.  How many disorders are found in it!  Matrimony was elevated by Me as a Sacrament to place in it a sacred bond, the symbol of the Sacrosanct Trinity and the Divine Love that it encloses; thus, the love that ought to reign in the father, in the mother and in the children, the concord and the peace, should symbolize the Celestial Family.  And so, I should have upon the earth so many families similar to the family of the Creator, destined to populate the earth as so many terrestrial angels, to lead them to populate the Celestial Regions.”

"But ah, how many moans in seeing formed in Matrimony families of sin, which symbolize Hell with their discord, lack of love, and hatred, that populate the earth as so many rebellious angels who serve to populate Hell…  The Holy Spirit moans, agonizing, in each matrimony, in seeing formed upon the earth so many infernal dens.”

"Therefore, put your exchange of love in each matrimony, in each creature that comes to the light; so that your loving moan will render our continuous moans less sorrowful.”

Response:  I love You Jesus for all.

Invitation heart beat:  Lord, my little love I give to you. Make it great for me and all souls who need to repair for your moans of Love and suffering

"Oh, if all our moans, our crying upon the death bed in the act of administering the Sacrament of Extreme Unction could be heard, everyone would weep with sorrow! Sacrament of Extreme Unction is administered.  But, oh, how many moans, how many of our secret tears are found here!  This Sacrament has the virtue of placing, at whatever cost, the dying sinner in safety; it is the confirmation of sanctity in the good and in the Saints; and with its unction, it is the last bond made between the creature and God.  It imprints the seal of Heaven in the redeemed soul to purify it and embellish it, and it is the last brush stroke that the Holy Spirit gives in order to dispose it to depart from the earth and allow it to appear before its Creator.  In sum, Extreme Unction is the last vent of our Love, the last covering of the soul, and the accounting of all its good works; therefore, it acts in a surprising manner, enlivening Grace.  With Extreme Unction, the soul is covered by a Celestial dew that smothers, as if in one last breath, the passions, attachment to the earth and all that does not pertain to Heaven…  But, oh, how many moans, how many bitter tears, how many indispositions, how many negligences, how many souls lost, how little sanctity it finds to confirm, how few good works are found to reorder and to repair.”

Response:  I love You Jesus for all.

Final Prayer in the Divine Will in Reparation to Jesus for the moans of the Holy Spirit in the Sacraments.

I want to forever give You an exchange of love for each time a sacrament is administered.  I offer your body, blood, soul and Divinity for these souls so they may give joy to the Father created them.  Amen.