Sunday, December 30, 2018

Bethlehem



Bethlehem

“Jesus came to save you, to teach you all the virtues which He Himself first practiced; He came to buy heaven for you with His Blood – to die for you on a cross so that He may be with you always.

Look at His glorious little eyes which already seek to gaze at you; see those rosy lips, which already utter your name in order to declare His love for you; see His little hands of ermine which are eager to bless you.  Behold Him thinking of you, crying for you, asking that I, His humble mother take Him to your side and  place Him in your arms to caress you.

This tender Child who weeps is the Almighty, Who seeks to touch your heart.  This Child, Who cannot speak yet, is infinite activity which nothing wearies; this Child is the Creator of the universe, eternal Wisdom, supreme Beatitude. This Child will be a martyr of love for God and men, Who will sweat blood, Who will die on a gibbet; He is everlasting Beauty, Life itself, limitless Glory Who will give Himself to you as food in this world.”

Excerpts from “Roses and Thorns”, Concepcion Cabrera de Armida

Monday, December 24, 2018

The Book of Joshua 5:13-6:21


June 14,, 2018 – Liturgy of Hours
First Reading – Joshua 5:13 – 6:21



The most powerful enemy city is destroyed

When Joshua was near Jericho, he raised his eyes and saw a man standing there before him, grasping a naked sword. Joshua walked towards him and said to him, ‘Are you with us or with our enemies?’ He answered, ‘No, I am captain of the army of the Lord, and now I come…’. Joshua fell on his face to the ground and worshipped him and said, ‘What are my Lord’s commands to his servant?’ The captain of the army of the Lord answered Joshua, ‘Take your sandals off your feet, for the place you are standing on is holy.’ And Joshua obeyed.  (obedience)

  Now Jericho had been carefully barricaded against the Israelites; no one came out, no one went in. Then the Lord said to Joshua, ‘Now I am delivering Jericho and its king into your hands. All you fighters, valiant warriors, will march round the town and make the circuit once, and for six days you will do the same thing. But seven priests will carry seven trumpets in front of the ark. On the seventh day you will go seven times round the town and the priests will blow their trumpets. When the ram’s horn rings out (The shofar, made of rams  horn is blown in synagogue services on Rosh Hashanah and at the very end of Yom Kippur, and is also blown every weekday morning in the month of Elul running up to Rosh Hashanah), when you hear the sound of the trumpet, the whole people must utter a mighty war cry and the town wall will collapse then and there; then the people can storm the town, each man going straight ahead.’

  Joshua son of Nun called the priests and said to them, ‘Take up the ark of the covenant, and seven priests are to carry seven trumpets of ram’s horn in front of the ark of the Lord (carried the ten Commandments in it).  He said to the people, ‘Forward! March round the town and let the vanguard march before the ark of the Lord.’ All was done as Joshua ordered the people. Seven priests carrying the seven trumpets of ram’s horn in front of the Lord moved onwards and blew their trumpets; the ark of the covenant of the Lord came behind them, the vanguard marched in front of the priests with their trumpets, the rearguard followed behind the ark; the men marched, the trumpets sounded.

  Joshua had given the people the following order: ‘Do not shout, do not utter even a word; let nothing be heard from you till the day when I say: Raise the war cry. Then you are to shout.’

  At Joshua’s command, the ark of the Lord went round the town and made the circuit once; then they returned to the camp and spent the night there. Joshua rose early and the priests took up the ark of the Lord. Bearing the seven ram’s horn trumpets, the seven priests walked before the ark of the Lord sounding their trumpets as they went, while the vanguard marched before them and the rearguard behind the ark of the Lord, and the march went on to the sound of the trumpet.

  They marched once round the town on the second day and returned to the camp, and so on for six days. On the seventh day they rose at dawn and marched seven times round the town in the same manner. Only on that day did they march round seven times. At the seventh time the priests blew their trumpets (the number seven denotes completeness or perfection) and Joshua said to the people, ‘Raise the war cry, because the Lord has given the town into your hands.

  ‘The town and everything inside it must be set apart for the Lord under a ban; only the life of Rahab the harlot is to be spared, with all who are in her house, since she hid the messengers we sent. But beware of the ban yourselves; do not be covetous and take anything that is under the ban; that would lay the whole camp of Israel open to the same ban and bring disaster on it. All the silver and all the gold, all the things of bronze and things of iron are consecrated to the Lord and must be put into his treasury.’

  The people shouted, the trumpets sounded. When they heard the sound of the trumpet, the people raised a mighty war cry and the wall collapsed then and there. At once the people stormed the town, every man going straight ahead; and they captured the town. They enforced the ban on everything in the town: men and women, young and old, even the oxen and sheep and donkeys, massacring them all.



“the wall will collapse” - 

Luisa:  “I could see my littleness, the nonentity of my being, and I was stunned at how daring I had been, wondering from where had I taken that courage to offend a God so good, who, in the very act in which I was offending Him, assisted me, preserved me, nourished me. And if He had any rancor with me, it was for the sin I committed, which He greatly hated, while He loved me immensely, He excused me before divine justice, and was all occupied with removing that wall of division between the soul and God, which sin had produced. Oh! if all could see who God is, and who the soul is in the act of sinning, they would all die of sorrow, and I believe that sin would be exiled from the earth.”  Vol. 1

“the ark”

“…the fugitives drew around Me, surrounding Me like a crown; and with tears and sighs, they asked for my forgiveness for they had so cravenly abandoned their Master, and had run away from Him. I welcomed them maternally in the ark of refuge and salvation of my Heart; I assured all of them of the forgiveness of my Son, and I encouraged them not to fear. I said to them that their destiny was in my hands, because He had given them all to Me as my children, and I recognized them as such.  (The Virgin Mary in the Kingdom of the Divine Will)

 “the sound of the trumpet” - 

“See now, how necessary it is that my Will be known in all relations - in the prodigies, in the effects, in the value - what I did in this Will for the creatures, and what they must do. And this will be a powerful magnet in order to draw creatures, to make them receive the inheritance of my Will, and make the generation of the children of light come out into the field. Be attentive, my daughter; you will be my  spokesperson - the trumpet, to call them and to gather this generation, so beloved and longed for by Me.”  Book of Heaven, Oct. 27, 1922

               “This is why many times I have recommended to you that you omit to write nothing of what regards my Will – because knowledge is the way, and its light serves as trumpet to call those who are listening, to make itself heard; and the more the trumpet sounds – and it sounds more for as many more knowledges as it has, to be manifested – the more people will rush up. Knowledge takes the attitude now of pulpit, now of teacher, now of compassionate father and excessive lover; in sum, it has all the ways in its power in order to enter the hearts, to conquer them and to triumph in everything. And the more knowledges it contains, the more ways it has in its power.”  Book of Heaven, January 23, 1924

“All the silver and all the gold, all the things of bronze and things of iron” –

Now, you must know that my Will is most pure gold; and so that the thread of your will may become most pure gold - in such a way that, as the thread of your will is braided with Mine, one would not be able to distinguish which one is yours and which one is Mine - it takes only sacrifice and pains. Consuming the thread of your human will, they substitute it with the golden divine thread which, identifying itself with mine, forms one single thread, and braiding the whole great wheel of Eternity, extends everywhere and finds itself in every place. But if my Will is gold and yours is iron, you will remain behind, and Mine will not lower Itself to be braided with yours. If you take two objects of gold, though each one may have its own different shape, by melting them, you will be able to form one single object, and would no longer be able to distinguish the gold of one from that of the other. But if one object is of gold and the other of iron, one will not stick to the other, and it will be impossible to form one single object of gold. So, only sacrifice changes the nature of the human will.”  Book of Heaven, Aug. 12, 1922



St. Michael the Archangel

“..saw a man standing there before him, grasping a naked sword. Joshua walked towards him and said to him, ‘Are you with us or with our enemies?’ He answered, ‘No, I am captain of the army of the Lord, and now I come…’”

“My beloved, the most pleasing and most consoling words for my Mother are: ‘Dominus Tecum’ [‘The Lord is with Thee’]. In fact, as soon as they were pronounced by the Archangel, She felt the whole of the Divine Being being communicated to Her, and therefore She felt invested with divine Power, in such a way that, in the face of the divine Power, Her own dissolved; and so my Mother remained with the divine Power in Her hands.”   Jan. 10, 1903

Luisa’s prayer: Archangel Saint Michael, defend me from the infernal enemy, who puts so many obstacles in my mind to make me fail this obedience. Archangel Saint Rafael, and you, my guardian Angel, come to assist me and to accompany me, to direct my hand, that I may write the truth alone.





 L. Bauer, JMJ -  June 14, 2018

Saturday, December 22, 2018

My Dove



March 11, 2018

For so many years I have hesitated to write this because of my doubts, but today I understood its meaning,  and so I write:

Just after coming into the Catholic Church many times Jesus called me, “My dove”.  At that time I wondered what it could mean and remember that all I could think of was soap (Dove soap – now I think how silly this was!)  I had never heard this expression before.  Then today I read from an article about Sr. Mildred Neuzil (from the Contemplative Sisters of the Indwelling Trinity):

Catholic Scriptural teaching has always seen the dove as the emblem of the Holy Spirit, understood as Love personified in the inner life of the Trinity itself, and in its smallness of form, as Humility when it comes to the way in which the Spirit works in us and in the world for our sanctification.  His way is hidden, interior, gentle, quiet, meant not to be seen but to be experienced deep within the soul, like a gentle breeze, not in the roar of thunder.”  The dove is a symbol of peace and new life after purification.

Added from Luisa’s writings – Mar. 17, 2018:

Book of Heaven, Nov. 22, 1901 - “My daughter, when the soul does the will of someone else in everything, it is said that she has trust in that person, therefore she lives from someone else’s volition, and not from her own. In the same way, when the soul does my Will in everything, I say that she has faith. So, Divine Will and faith are branches produced by the same trunk; and since faith is simple, faith and Divine Will produce a third branch, that of simplicity. And here is how the soul comes to reacquire the characteristics of a dove in everything. Don’t you want, then, to be my dove?”

Book of Heaven, June 20, 1926 “…you are the tiny little dove that has gone around and around Me, and while I spoke to you about my Will, manifesting to you the knowledges about It, Its goods, Its prodigies and even Its sorrow, you beat your wings, and hurling yourself over the many seeds I placed before you, you grabbed them with your beak and, triumphant, you continued your flight around Me, waiting for more seeds of my Will which I would place before you. And, again, grabbing them with your beak, you nourished yourself and, victorious, continued your flight, manifesting the Kingdom of my Will. So, my prerogatives are yours, my Kingdom and yours are one; we have suffered together – it is right that together we enjoy our conquests.”

Update: Dec. 22, 2018

This morning during Adoration in the Chapel at SJN, I was thinking about this writing (above) that I came across yesterday in my notes and had forgotten about it.  While meditating on the “dove”, a thought came to my mind about the Ark, Noah and the dove and how this relates to us today.  Noah sent the dove out of the ark to circle the earth – our Ark today is Our Blessed Mother – we do all our acts through Her Immaculate Heart and together with the Holy Spirit go out of the Ark bringing our Acts, united with Jesus’ Acts, to all the earth.  As the dove returned to the ark with the olive branch, so we return to Him giving Him our acts of love and reparation, and representing the dove returning with an olive branch, He brings us His peace.  I understood so much more, but unable to put into words.

Then, as I was thinking to myself that I would never show this to anyone else, I proceeded to read this from Vol. 12 (June 14, 1918):   

“ When you pass over my intimacies with you – over the display of my Love, I feel as though betrayed, because in that display of love, in those intimacies with you I tried to attract not only you to know Me and love Me more, but also those who would read my intimacies of love, in order to receive more love also from them. …Yes, this is the weakness of all the good, who out of humility, out of fear, deny love to Me and in hiding themselves, they want to hide Me.  Instead, they should manifest my Love, to make Me loved.  So, I remain always the Jesus betrayed in love - even by the good.”

And so, I will come out from hiding and offer this to you and whatever else Our Lord wishes me to share.  Fiat!

Song of Songs 2:14
"O my dove in the clefts of the rock,

in the secret recesses of the cliff,
Let me see you,
let me hear your voice,
For your voice is sweet,
and you are lovely."


Luisa's prayer from the 23rd hour of the Hours of the Passion:

My Love, if a lance has wounded your Heart for me, I pray that You too, with your own hands, wound my heart, my affections, my desires – all of myself. Let there be nothing in me which is not wounded by your love. I unite everything to the harrowing pains of our dear Mama, who, for the pain of seeing your Heart being ripped open, falls into a swoon of sorrow and love; and like a dove, She flies in It to take the first place – to be the first Repairer, the Queen of your very Heart, the Mediatrix between You and the creatures. I too, with my Mama, want to fly into your Heart, to hear how She repairs, and to repeat Her reparations for all the offenses You receive. O my Jesus, in this wounded Heart of Yours, I will find my life again; therefore, anything I may be about to do, I will always draw from It. I will no longer give life to my thoughts; but if these want life, I will take Yours. My will will no longer have life; but if it wants life, I will take your Most Holy Will. My love will no longer have life; if it wants life, I will take your Love. O my Jesus, all of your Life is mine – this is your Will, this is my will.

Lynne Bauer, Dec. 22, 2018

Friday, December 21, 2018

The Garment of the Divine Will


THE GARMENT OF THE DIVINE WILL



June 12, 1899

“Jesus seemed to clothe my soul with the garment of Faith, of Hope and of Charity, and in the very act of clothing me, Jesus whispered to me the way I was to exercise myself in these three virtues.”

Nov. 21, 1899

“…our dear Queen Mama came to my help, carrying a pure white garment in Her hands, and all loving, She told me: “Daughter, do not fear; I Myself want to make up for you by clothing you with my innocence, so that, in reflecting Himself in you, my Son may find the greatest delight that can be found in a human creature.” 

“So She clothed me with that garment and She offered me to my dear Good, Jesus, telling Him: “Accept her out of regard for me, O dear Son, and delight in her.”

June 20, 1900

“…humility produces a garment of safety in the soul, in such a way that, wrapped in this garment of safety, the soul remains in the most profound calm, embellishing all of herself in order to be pleasing to her dearest and beloved Jesus.”

Oct. 31. 1900

I found the Queen Mama. As She saw me, She began to speak about Justice, and how It is about to clash with all Its fury against the people. She said many things about this, but I don’t have the words to express them. In the meantime I could see the whole of heaven filled with points of swords against the world. Then She added: “My daughter, you have disarmed divine Justice many times, contenting yourself with receiving Its blows upon yourself. Now that you see It at the summit of Its fury, do not lose heart, but be courageous; with heart full of holy fortitude, enter into this Justice and disarm It. Do not be afraid of the swords, of the fire, or of anything you may encounter; in order to obtain the intent, if you see yourself wounded, beaten, burned, rejected, do not draw back, but rather, let this be a spur for you to move on. See, so that you may do this, I Myself have come to your help by bringing you a garment; as your soul wears it, you will acquire courage and fortitude so as to fear nothing.” Having said this, from within Her mantle She pulled out a garment woven with gold, streaked with various colors, and She clothed my soul. Then She gave me Her Son, telling me: “And now, as a pledge of my love, I place my dearest Son in your custody, that you may keep Him, love Him and content Him in everything.

Try to act in my stead, so that, as He finds all His contentment in you, the discontent that all the others give Him may not cause Him too much pain.”

May 30, 1904

“…my Passion serves as garment for man, which covers his greatest miseries, embellishes him and gives back to him all the good of which he had deprived himself and had lost because of sin. So I give it to you as gift, that you may use it for yourself and for whomever you want.” On hearing this, a great fear came to me in seeing the greatness of the gift, fearing that I might not be capable of using this gift and therefore I might displease the Giver. So I said: ‘Lord, I do not feel the strength to accept such a gift - I am too unworthy of such a favor. It is better if You keep it, for You are everything and know everything, and You know to whom it is necessary and appropriate to apply this garment so precious and of immense value. But I, poor one, what can I know? And if it is necessary to apply it to someone and I do not do it, what strict account would You not ask of me?’ And Jesus: “Do not fear, for the Giver Himself will give you the grace not to keep the gift He has given you as useless. Can you believe that I would give you a gift to do you harm? Never.” I did not know what to answer, but I remained frightened and suspended, intending to hear what lady obedience thought about it. It is understood, however, that this garment wants to signify nothing other than all that Our Lord operated, earned and suffered, in which the creature finds the garment to cover her nakedness stripped of virtues, and riches with which to enrich herself, beauties to render herself beautiful and to embellish herself, and the remedy for all her evils.”

June 22, 1906 

Continuing in my state of sufferings, ever increasing, blessed Jesus came for a little, and showed me a garment, all adorned and whole, without seam and opening, suspended above my person. While I was seeing this, He told me: “My beloved, this garment is similar to my garment, which I have communicated to you by having shared with you the pains of my Passion, and by having chosen you as victim. This garment covers and protects the world, and since it is whole, no one can escape its protection. But the world, with its abuses, no longer deserves to be covered by this garment, but to feel all the weight of the divine indignation. So I am about to draw it to Myself, to be able to give vent to my justice, which has been restrained for a long time by this garment.”

At that moment, it seemed that the light I had seen in the past days was inside this garment, and the Lord awaited both one and the other to absorb them into Himself.

Oct. 15, 1919

“…as the soul enters into the Divine Volition, she strips herself of herself, and I clothe her of Me, with royal garments; and these garments place on her the seal that she is my daughter. My Kingdom, just as It is Mine, is hers; and defending Our rights, she takes part in judging and in condemning others.”

Jan. 1, 1920

My daughter, my Will is wheel, and one who enters into It remains encircled inside, to the point of not being able to find an opening to go out; and everything she does remains fixed on the eternal point, and pours into the wheel of eternity. But do you know what the garments are of the soul who lives in my Will? They are not of gold, but of most pure light; and this garment of light will serve her as mirror to make all of Heaven see how many acts she has done in my Will. In fact, in each act she has done in my Will, she enclosed the whole of Me, and this garment will be adorned with many mirrors, and in each mirror the whole of Me will appear. So, from whatever side she will be looked at - from behind, from the front, to the right, to the left - they will see Me, and multiplied for as many acts as she has done in my Volition. A more beautiful garment I could not give her; it will be the distinction of only the souls who live in my Will.”

 Sept. 24, 1922

“My daughter, cover Me and warm Me, for I am cold. See, the creature, by sin, had stripped herself of all goods, and I wanted to form for her a more beautiful garment, weaving it with my works, pearling it with my Blood, and adorning it with my wounds. But what is not my sorrow in seeing this garment, so beautiful, being rejected, as she contents herself with remaining naked? And I feel stripped in them, and I feel their cold. Therefore clothe Me, for I need it.”

And I: ‘How can I clothe You? I have nothing.’ And He: “Indeed you can clothe Me - you have my whole Will in your power. Absorb It into yourself and then put It out, and you will make Me the most beautiful garment - a garment of Heaven, and divine. Oh! how warmed I will be; and I will clothe you with the garment of my Will, so that we may be clothed with one single uniform.”

Feb. 28, 1926

More so, since in order to live in my Will, the soul is first stripped of the garments of the old guilty Adam, and is clothed anew with the garments of the new and holy Adam. Her garment is the light of the Supreme Will Itself, through which all Its divine manners are communicated to her, which are noble and communicative to all. This light makes her lose the human features and restores in her the physiognomy of her Creator. What is the wonder, then, if you take part in all that the Divine Will possesses, since one is the life and one the Will? Therefore, be attentive. I recommend to you - be always faithful to Me, and your Jesus will keep the pace of making you live always in my Will. I will be on guard, that you may never go out of It.”

 Feb. 26 1927

Therefore, operating in my Will is the greatest miracle, and the fullness of all acts united together, and the triumph of the Divine act in the human act, because my Will was as though sterile in the midst of creatures, and It is now made happy by Its first daughter, in whom It sees Its many newborns who will come to light. So, It will no longer live as a sterile mother in the midst of the people, but as a mother fecund with many children. It used to be a widow, because in creating the first man It espoused the human nature, dowering it with the immense riches of Its Will, as the seal of the marriage It formed with man. As he withdrew from It, It remained a widow for many centuries; but now It has removed the mourning of Its widowhood, and marrying again, It has taken Its garments of bride and has released Its dowries into the field, once again - and the seal of the dowries are the knowledges about It, through which It offers the gift of the riches It possesses. Therefore, my daughter, be attentive in preserving your garments of bride, and in enjoying the dominions that my Will has given you as dowry.”









Lynne Bauer, Dec., 2018

Saturday, December 15, 2018

The Nine Excesses of Love - Christmas Novena


Novena of Holy Christmas - begins Dec. 16th ending on Christmas Eve.

Saint Annibale Di Francia, "...one is left astounded by the immense Love and the immense suffering of our blessed Lord Jesus Christ on behalf of His love for us, on behalf of the health of souls.  I have never read, in any book on this subject, a Revelation this touching and penetrating!"

Luisa:  “With a Novena of Holy Christmas, at the age of about seventeen, I prepared myself for the Feast of Holy Christmas, by practicing various acts of virtue and mortification; and, especially, by honoring the nine months which Jesus spent in the maternal womb with nine hours of meditation each day, always concerning the mystery of the Incarnation.”


FIRST EXCESS OF LOVE

               As for example, for one hour, with my thought, I brought myself to Paradise, and I imagined the Most Holy Trinity:  the Father, sending the Son upon earth; the Son, promptly obeying the Will of the Father; the Holy Spirit, consenting.
                My mind was confused in contemplating a mystery so great, a love so reciprocal, so equal, so strong among Themselves and toward men; and then, the ingratitude of men, and especially my own.  I would have remained there, not for one hour, but for the whole day; but an interior voice told me:  “Enough – come and see other greater excesses of my love.”


SECOND EXCESS OF LOVE

Then, my mind brought itself into the maternal womb, and remained stupefied in considering a God so great in Heaven, now so annihilated, restricted, constrained, as to be unable to move, and almost even to breathe. 

The interior voice told me:  “Do you see how much I have loved you?  O please, make Me a little space in your heart; remove everything which is not Mine, so you will give Me more freedom to move and to breathe.”

My heart was consumed; I asked for His forgiveness, I promised to be completely His own, I poured myself out in crying; but – I say this to my confusion – I would go back to my usual defects.  Oh Jesus, how good You are with this miserable creature!


THIRD EXCESS OF LOVE

As I moved on from the second to the third meditation, an interior voice told me:  “My daughter, place your head upon the womb of my Mama, and look deep into it at my little Humanity.  My love devoured Me; the fires, the oceans, the immense seas of love of my Divinity inundated Me, burned Me to ashes, and sent their flames so high as to rise and reach everywhere - all generations, from the first to the last man.  My little Humanity was devoured in the midst of such flames; but do you know what my eternal love wants Me to devour?  Ah!  Souls!  And only then was I content, when I devoured them all, to remain conceived with Me.  I was God, and I was to operate as God - I had to take them all.  My love would have given Me no peace, had I excluded any of them.  Ah!  My daughter, look well into the womb of my Mama; fix well your eyes on my conceived Humanity, and you will find your soul conceived with Me, and the flames of my love that devour you.  Oh!  How much I loved you, and I do love you!”

I felt dissolved in the midst of so much love, nor was I able to go out of it; but a voice called me loudly, saying:  “My daughter, this is nothing yet; cling more tightly to Me, and give your hands to my dear Mama, that She may hold you to her maternal womb.  And you, take another look at my little conceived Humanity, and watch the fourth excess of my love.”


FOURTH EXCESS OF LOVE

“My daughter, from the devouring love, move on to look at my operative love.  Each conceived soul brought Me the burden of her sins, of her weaknesses and passions, and my love commanded Me to take the burden of each one of them.  And it conceived not only the souls, but the pains of each one, as well as the satisfaction which each one of them was to give to my Celestial Father.  So my Passion was conceived together with Me.  Look well at Me in the womb of my Celestial Mama.  Oh!  How tortured was my little Humanity.  Look well at my little head, surrounded by a crown of thorns, which, pressed tightly around my temples, made rivers of tears pour out from my eyes; nor was I able to make a move to dry them.  O Please! Be moved to compassion for Me, dry my eyes from so much crying - you, who have free arms to be able to do it.  These thorns are the crown of the so many evil thoughts which crowd the human minds.  Oh! How they prick Me, more than thorns which sprout from the earth.  But, look again – what a long crucifixion of nine months:  I could not move a finger or a hand or a foot.  I was always immobile; there was no room to be able to move even a tiny bit.  What a long and hard crucifixion, with the addition that all evil works, assuming the form of nails, continuously pierced my hands and feet.”  So He continued to narrate to me pains upon pains – all the martyrdoms of His little Humanity, such that, if I wanted to tell them all, I would be too long.

I abandoned myself to crying, and I heard in my interior:  “My daughter, I would like to hug you, but I am unable to do so - there is no room, I am immobile, I cannot do it.  I would like to come to you, but I am unable to walk.  For now, you hug Me and you come to Me; then, when I come out of the maternal womb, I will come to you.”  But as I hugged Him and squeezed Him tightly to my heart with my imagination, an interior voice told me:  “Enough for now, my daughter; move on to consider the fifth excess of my love.”



FIFTH EXCESS OF LOVE

And the interior voice continued:  “My daughter, do not move away from Me, do not leave Me alone; my love wants your company.  This is another excess of my love, which does not want to be alone.  But do you know whose company it wants?  That of the creature.  See, in the womb of my Mama, all of  the creatures are together with Me – conceived together with Me.  I am with them, all love.  I want to tell them how much I love them; I want to speak with them to tell them of my joys and sorrows - that I have come into their midst to make them happy and to console them; that I will remain in their midst as a little brother, giving my goods, my kingdom, to each one of them at the cost of my life.  I want to give them my kisses and my caresses.  I want to amuse myself with them, but – ah, how many sorrows they give Me!  Some run away from Me, some play deaf and force Me into silence; some despise my goods and do not care about my kingdom, returning my kisses and caresses with indifference and obliviousness of Me, so they convert my amusement into bitter crying.  Oh!  How lonely I am, though in the midst of many.  Oh! How loneliness weighs upon Me.  I have no one to whom to say a word, with whom to pour Myself out, not even in love.  I am always sad and taciturn, because if I speak, I am not listened to.  Ah! My daughter, I beg you, I implore you, do not leave Me alone in so much loneliness; give Me the good of letting Me speak by listening to Me; lend your ear to my teachings.  I am the master of masters.  How many things do I want to teach you!  If you listen to Me, you will stop my crying and I will amuse Myself with you.  Don’t you want to amuse yourself with Me?”

And as I abandoned myself in Him, giving Him my compassion in His loneliness, the interior voice continued:  “Enough, enough; move on to consider the sixth excess of my love.”


SIXTH EXCESS OF LOVE

“My daughter, come, pray my dear Mama to set aside a little space for you within her maternal womb, that you yourself may see the painful state in which I find Myself.”  So, in my thoughts, it seemed that our Queen Mama made me a little room to make Jesus content, and placed me in it.  But the darkness was such that I could not see Him; I could only hear His breathing, while He continued to say in my interior:  “My daughter, look at another excess of my love.  I am the eternal light; the sun is a shadow of my light.  But do you see where my love led Me - in what a dark prison I am?  There is not a glimmer of light; it is always night for Me – but a night without stars, without rest.  I am always awake…what pain!  The narrowness of this prison - without being able to make the slightest movement; the thick darkness…; even my breathing, as I breathe through the breathing of my Mama – oh, how labored it is!  To this, add the darkness of the sins of creatures.  Each sin was a night for Me, and combined together they formed an abyss of darkness, with no boundaries.  What pain!  Oh, excess of my love - making Me pass from an immensity of light and space into an abyss of thick darkness, so narrow as to lose the freedom to breathe; and all this, for love of creatures.”

As He was saying this, He moaned - moans almost suffocated because of the lack of space; and He cried.  I was consumed with crying.  I thanked Him, I compassionated Him; I wanted to make Him a little light with my love, as He told me to.  But who can say all?  Then, the same interior voice added:  “Enough for now; move on to the seventh excess of my love.”


SEVENTH EXCESS OF LOVE

The interior voice continued:  “My daughter, do not leave Me alone in so much loneliness and in so much darkness.  Do not leave the womb of my Mama, so you may see the seventh excess of my love.  Listen to Me:  in the womb of my Celestial Father I was fully happy; there was no good which I did not possess; joy, happiness - everything was at my disposal.  The angels adored Me reverently, hanging upon my every wish.  Ah, excess of my love!  I could say that it made Me change my destiny; it restrained Me within this gloomy prison; it stripped Me of all my joys, happinesses and goods, to clothe Me with all the unhappinesses of creatures – and all this in order to make an exchange, to give them my destiny, my joys and my eternal happiness.  But this would have been nothing had I not found in them highest ingratitude and obstinate perfidy.  Oh, how my eternal love was surprised in the face of so much ingratitude, and how it cried over the stubbornness and perfidy of man.  Ingratitude was the sharpest thorn that pierced my heart, from my conception up to the last moment of my life.  Look at my little heart - it is wounded, and pours out blood.  What pain!  What torture I feel!  My daughter, do not be ungrateful to Me.  Ingratitude is the hardest pain for your Jesus – it is to close the door in my face, leaving Me numb with cold.  But my love did not stop at so much ingratitude; it took the attitude of supplicating, imploring, moaning and begging love.  This is the eighth excess of my love.”



EIGHTH EXCESS OF LOVE

“My daughter, do not leave Me alone; place your head upon the womb of my dear Mama, and even from the outside you will hear my moans and my supplications.  In seeing that neither my moans nor my supplications move the creature to compassion for my love, I assume the attitude of the poorest of beggars; and stretching out my little hand, I ask - for pity’s sake, and at least as alms - for their souls, for their affections and for their hearts.  My love wanted to win over the heart of man at any cost; and in seeing that after seven excesses of my love, he was still reluctant, he played deaf, he did not care about Me and did not want to give himself to Me, my love wanted to push itself further.  It should have stopped; but no, it wanted to overflow even more from within its boundaries; and from the womb of my Mama, it made my voice reach every heart, with the most insinuating manners, with the most fervent prayers, with the most penetrating words.  And do you know what I said to them?  ‘My child, give me your heart; I will give you everything you want, provided that you give Me your heart in exchange.  I have descended from Heaven to make a prey of it.  O please, do not deny it to Me!  Do not delude my hopes!’  And in seeing him reluctant – even more, many turned their backs to Me – I passed on to moaning; I joined my little hands and, crying, with a voice suffocated by sobs, I added:  ‘Ohh! Ohh! I am the little beggar; you don’t want to give Me your heart - not even as alms?  Is this not a greater excess of my love; that the Creator, in order to approach the creature, takes the form of a little baby so as not to strike fear in him; that He asks for the heart of the creature, at least as alms, and in seeing that he does not want to give it, He supplicates, moans and cries?”

Then I heard Him say:  “And you, don’t you want to give Me your heart?  Or maybe you too want Me to moan, beg and cry in order to give Me your heart?  Do you want to deny Me the alms I ask of you?”  And as He was saying this I heard Him as though sobbing, and I:  ‘My Jesus, do not cry, I give You my heart and all of myself.’  Then, the interior voice continued:  “Move further; pass on to the ninth excess of my love.”



NINETH EXCESS OF LOVE

“My daughter, my state is ever more painful.  If you love Me, keep your gaze fixed on Me, to see if you can offer some relief to your Jesus; a little word of love, a caress, a kiss, will give respite to my crying and to my afflictions.  Listen my daughter, after I gave eight excesses of my love, and man requited them so badly, my love did not give up and wanted to add the ninth excess to the eighth.  And this was yearnings, sighs of fire, flames of desire, for I wanted to go out of the maternal womb to  embrace man.  This reduced my little Humanity, not yet born, to such an agony as to reach the point of breathing my last.  But as I was about to breathe my last, my Divinity, which was inseparable from Me, gave Me sips of life, and so I regained life to continue my agony, and return again to the point of death.  This was the ninth excess of my love:  to agonize and to die of love continuously for the creature.  Oh! What a long agony of nine months!  Oh! How love suffocated Me and made Me die.  Had I not had the Divinity with Me, which gave Me life again every time I was about to finish, love would have consumed Me before coming out to the light of day.” 

Then He added:  “Look at Me, listen to Me, how I agonize, how my heart beats, pants, burns.  Look at Me - now I die.”  And He remained in deep silence.  I felt like dying.  My blood froze in my veins, and trembling, I said to Him:  ‘My Love, my Life, do not die, do not leave me alone.  You want love, and I will love You; I will not leave You ever again.  Give me your flames to be able to love You more, and be consumed completely for You.’   

Thursday, December 13, 2018

The Dawn - The New Era - The New and Divine Holiness



THE DAWN, THE NEW ERA (THE ERA OF PEACE), 
THE ‘NEW AND DIVINE’ HOLINESS
THE FULFILLMENT OF THE ‘OUR FATHER’

Dear young people, it is up to you to be the watchmen of the morning who announce the coming of the sun who is the Risen Christ! —POPE JOHN PAUL II, Message of the Holy Father to the Youth of the World, XVII World Youth Day, n. 3; (cf. Is 21:11-12)

…watchmen who proclaim to the world a new dawn of hope, brotherhood and peace. —POPE JOHN PAUL II, Address to the Guanelli Youth Movement, April 20th, 2002

God himself had provided to bring about that “new and divine” holiness with which the Holy Spirit wishes to enrich Christians at the dawn of the third millennium, in order to “make Christ the heart of the world.” —POPE JOHN PAUL II, Address to the Rogationist Fathers, n. 6, 

…every day in the prayer of the Our Father we ask the Lord: “Thy will be done, on earth as it is in heaven” (Matt 6:10)…. we recognize that “heaven” is where the will of God is done, and that “earth” becomes “heaven”—i.e., the place of the presence of love, of goodness, of truth and of divine beauty—only if on earth the will of God is done.  —POPE BENEDICT XVI, General Audience, February 1st, 2012, Vatican City

Empowered by the Spirit, and drawing upon faith’s rich vision, a new generation of Christians is being called to help build a world in which God’s gift of life is welcomed, respected and cherished… A new age in which hope liberates us from the shallowness, apathy, and self-absorption which deaden our souls and poison our relationships. Dear young friends, the Lord is asking you to be prophets of this new age… —POPE BENEDICT XVI, Homily, World Youth Day, Sydney, Australia, July 20th, 2008

…turning our eyes to the future, we confidently await the dawn of a new Day… “Watchmen, what of the night?” (Is. 21:11), and we hear the answer: “Hark, your watchmen lift up their voice, together they sing for joy: for eye to eye they see the return of the Lord to Zion”…. “As the third millennium of the Redemption draws near, God is preparing a great springtime for Christianity and we can already see its first signs.” May Mary, the Morning Star, help us to say with ever new ardor our “yes” to the Father’s plan for salvation that all nations and tongues may see his glory. —Pope John Paul II, Message for World Mission Sunday, n.9, October 24th, 1999;

The task of humble Pope John is to “prepare for the Lord a perfect people,” which is exactly like the task of the Baptist, who is his patron and from whom he takes his name. And it is not possible to imagine a higher and more precious perfection than that of the triumph of Christian peace, which is peace at heart, peace in the social order, in life, in wellbeing, in mutual respect, and in the brotherhood of nations. —POPE JOHN XXIII

…“new and divine” holiness with which the Holy Spirit wishes to enrich Christians at the dawn of the third millennium, in order to make Christ the heart of the world. —POPE JOHN PAUL II, L’Osservatore Romano, English Edition, July 9th, 1997

The hour has come when the message of Divine Mercy is able to fill hearts with hope and to become the spark of a new civilization: the civilization of love. —POPE JOHN PAUL II, Homily, Krakow, Poland, August 18th, 2002;

…at the “end time” the Lord’s Spirit will renew the hearts of men, engraving a new law in them. He will gather and reconcile the scattered and divided peoples; he will transform the first creation, and God will dwell there with men in peace.Catechism of the Catholic Church,
 “And they shall hear my voice, and there shall be one fold and one shepherd.” May God… shortly bring to fulfillment His prophecy for transforming this consoling vision of the future into a present reality… It is God’s task to bring about this happy hour and to make it known to all… When it does arrive, it will turn out to be a solemn hour, one big with consequences not only for the restoration of the Kingdom of Christ, but for the pacification of… the world. We pray most fervently, and ask others likewise to pray for this much-desired pacification of society. —POPE PIUS XI, Ubi Arcani dei Consilioi “On the Peace of Christ in his Kingdom”, December 23, 1922

The unity of the world will be. The dignity of the human person shall be recognized not only formally but effectively. The inviolability of life, from the womb to old age… Undue social inequalities will be overcome. The relations between peoples will be peaceful, reasonable and fraternal. Neither selfishness, nor arrogance, nor poverty… [shall] prevent the establishment of a true human order, a common good, a new civilization. —POPE PAUL VI, Urbi et Orbi Message, April 4th, 1971

If before that final end there is to be a period, more or less prolonged, of triumphant sanctity, such a result will be brought about not by the apparition of the person of Christ in Majesty but by the operation of those powers of sanctification which are now at work, the Holy Ghost and the Sacraments of the Church.The Teaching of the Catholic Church; as cited from The Triumph of God’s Kingdom in the Millennium and End Times, Rev. Joseph Iannuzzi, p.75-76

The essential affirmation is of an intermediate stage in which the risen saints are still on earth and have not yet entered their final stage, for this is one of the aspects of the mystery of the last days which has yet to be revealed. —Cardinal Jean Daniélou, S.J., theologian, A History of Early Christian Doctrine Before the Council of Nicea, 1964, p. 377

Whenever the Church Fathers speak of a Sabbath rest or era of peace, they do not foretell a return of Jesus in the flesh nor the end of human history, rather they accentuate the Holy Spirit’s transforming power in the sacraments that perfects the Church, so that Christ may present her to himself as an immaculate bride upon his final return. —Rev. J. L. Iannuzzi, Ph.B., The Splendor of Creation

Ah, my daughter, the creature always races more into evil. How many machinations of ruin they are preparing! They will go so far as to exhaust themselves in evil. But while they occupy themselves in going their way, I will occupy Myself with the completion and fulfillment of My Fiat Voluntas Tua (“Thy will be done”) so that My Will reign on earth—but in an all-new manner. Ah yes, I want to confound man in Love! Therefore, be attentive. I want you with Me to prepare this Era of Celestial and Divine Love… —Jesus to Servant of God, Luisa Piccarreta, Manuscripts, Feb 8th, 1921; excerpt from The Splendor of Creation, Rev. Joseph Iannuzzi, p.80

It is the grace of incarnating Me, of living and growing in your soul, never to leave it, to possess you and to be possessed by you as in one and the same substance. It is I who communicate it to your soul in a compenetration which cannot be comprehended: it is the grace of graces… It is a union of the same nature as that of the union of heaven, except that in paradise the veil which conceals the Divinity disappears… —Jesus to Venerable Conchita

This devotion was the last effort of His love that He would grant to men in these latter ages, in order to withdraw them from the empire of Satan which He desired to destroy, and thus to introduce them into the sweet liberty of the rule of His love, which He wished to restore in the hearts of all those who should embrace this devotion. —St. Margaret Mary, Devotion to the Sacred Heart of Jesus
Letter of Luisa to Federico Abresh:  Don’t you know that Redemption is preparation for the Kingdom of the Divine Will?   And the Sacred Heart of Jesus is nothing other than the immense Reign of His Will.  It is the Heart that dominates; it is the Divine Will that dominates His Divine Heart

The time has come to exalt the Holy Spirit in the world… I desire that this last epoch be consecrated in a very special way to this Holy Spirit… It is his turn, it is his epoch, it is the triumph of love in My Church, in the whole universe. —from revelations to Conchita; Conchita: A Mother’s Spiritual Diary, p. 195-196; Fr. Marie-Michel Philipon

The time in which these writings will be made known is relative to and dependent on the disposition of souls who wish to receive so great a good, as well as on the effort of those who must apply themselves in being its trumpet-bearers by offering up the sacrifice of heralding in the new era of peace… —Jesus to Luisa, The Gift of Living in the Divine Will in the Writings of Luisa Piccarreta, n. 1.11.6, Rev. Joseph Iannuzzi

This is why I am preparing the ERA of the living in my Will; and for all that creatures have not done in the past generations, and will not do, in this ERA of my Will they will complete the love, the glory, the honor of the whole Creation, and I will give them astonishing and unheard-of graces.  This is why I am calling you to live in my Will, and I whisper into your ear:  (Prayer) ‘Jesus, I lay at your feet the adoration, the subjection of the whole human family; I place in your Heart the “I love You” of all; on your lips I impress my kiss in order to seal the kiss of all generations; I clasp You with my arms in order to clasp You with the arms of all, to bring You the glory of all the works of all creatures...’  And I feel in you the adoration, the ‘I love You’, the kiss, etc. of the whole human family.  How could I not give to you the love, the kisses, the graces which I should give to the others?  Vol. 12, May 22, 1919

The good will be martyred; the Holy Father will have much to suffer; various nations will be annihilated. In the end, my Immaculate Heart will triumph. The Holy Father will consecrate Russia to me, and she shall be converted, and a period of peace will be granted to the world. —Our Lady of Fatima

“When will this Kingdom come?”
‘My beloved Jesus, who knows when this Kingdom will come!’ And He: “My daughter, in order for Redemption to come, it took four thousand years, because the people that prayed and longed for the future Redeemer was smaller, of limited number. But those which belong to my Church are more peoples and - oh, how much greater in number than that one! Therefore, the number will shorten the time; more so, since religion is making its way everywhere, and this is nothing but the preparation of the Kingdom of my Divine Will.” (Book of Heaven, Vol. 24, 5/26/28)
Jesus:  “She (Our Blessed Mother) is traveling amongst the people of the Nations disposing and preparing them to receive the dominion of the Kingdom of My Will.  It was She who prepared the people for Me so that I could descend from Heaven to earth.  And now, I am entrusting to Her the task of disposing the souls of our people to receive a Gift so great.”  (The Divine King appeals to His Children – from the writings of Luisa)

“I said that this will happen especially towards the end of the world, and indeed soon, because Almighty God and his holy Mother are to raise up great saints who will surpass in holiness most other saints as much as the cedars of Lebanon tower above little shrubs.”  “These great souls filled with grace and zeal will be chosen to oppose the enemies of God who are raging on all sides.  They will be exceptionally devoted to the Blessed Virgin.  Illumined by her light, strengthened by her food, guided by her spirit, supported by her arm, sheltered under her protection, they will fight with one hand and build with the other.”  “…she is the dawn which precedes and discloses the sun of Justice, Jesus Christ...”   “As she was the way by which Jesus first came to us, she will again be the way by which he will come to us the second time, though not in the same manner.”  God Alone, True Devotion to Mary, St. Louis Marie de Montfort

Rev. 60:22:  The least one shall become a clan, and the smallest one a mighty nation; I am the Lord; in its time I will hasten it.

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