ABANDONMENT TO THE WILL OF GOD
Volume 8, June 23, 1907 -
“Daughter, the most beautiful act, and most pleasing to Me, is the abandonment in my Will – but so great, that the soul would remember no more that her being exists; rather, everything for her is Divine Will. Even though sorrow for one’s own sins is good and praiseworthy, yet, it does not destroy one’s own being; while abandoning oneself completely in my Will destroys one’s own being, and makes one reacquire the Divine Being. Therefore, by abandoning herself in my Will, the soul gives Me more honor, because she gives Me everything I can demand of the creature, reacquiring, in Me, that which had come out of Me. And the soul comes to reacquire that which alone she should reacquire – that is, she reacquires God, with all the goods that God possesses. However, as long as the soul remains completely in the Will of God, she reacquires God; but as she goes out of my Will, she reacquires her own being, with all the evils of the corrupted nature.”
Vol. 12, August 6, 1919 –
“Abandonment in Me is the image of two torrents, each one unloading itself into the other with such impetus, that their waters blend together; and forming gigantic waves of water, they arrive at even touching Heaven, to the point that the bed of those torrents remains dry. And the roaring of those waters, their murmuring, is so sweet and harmonious, that Heaven, in seeing Itself touched by those waters, feels honored and shines with new beauty; and the Saints, in chorus, say: ‘This is the sweet sound and the harmony that enraptures, of a soul who has abandoned herself in God. How beautiful it is - how beautiful it is!’
Another day He told me: “What do you fear? Abandon yourself in Me, and you will remain surrounded by Me as though within a circle, in such a way that if enemies, occasions or dangers come, they will have to deal with Me, not with you; and I will answer for you. True abandonment in Me is rest for the soul and work for Me; and if the soul is restless, it means that she is not abandoned in Me - a just pain restlessness is, for one who wants to live of her own, doing great wrong to Me, and great harm to herself.”
Volume 16, Feb. 10, 1924 –
“…on the abandonment of living in my Will: if the soul did not live completely abandoned in my Will, she would be like someone who lived in a sumptuous palace, and now leaned out of a window, now out of a balcony, now went down to the main door. So, only seldom or in passing does the poor one pass through some of the rooms, and therefore she knows little of the regime, of the work that is needed, of the goods which are there present, of what she can take, and of what she can give. Who knows how many goods are in there, and she knows little about it, therefore she does not love that palace as she should love it, nor does she esteem it as it deserves.
Now, for the soul who lives in my Will and is not completely abandoned in It, self reflections, cares for herself, fears, disturbances, are nothing other than windows, balconies and main doors that she forms in my Will; and by going out very often, she is forced to see and feel the miseries of human life. And since the miseries are her own property, while the riches of my Will are mine, she becomes more attached to the miseries than to the riches, and so she will not come to love, nor will she enjoy what it means to live in my Will. And having formed the main door, one day or another she will go away to live in the miserable hovel of her own will. See, then, how complete abandonment in Me is necessary in order to live in my Will. My Will does not need the miseries of the human will; It wants the creature to live together with It - beautiful, just as It delivered her from Its womb, without the miserable provision that she has formed for herself in the exile of life. Otherwise, there would be disparity, which would bring sorrow to my Will and unhappiness to the human will.
Volume 35, Mar. 6, 1938 –
“My daughter, when the creature abandons herself in our Will, our satisfaction is so great that she pours into Us, and We pour into her, giving her our new Life, new love, new sanctity and new knowledge of our Supreme Being. When the creature abandons herself in our Divine Volition, We can make the greatest prodigies and the most surprising graces in her, since our own Will will receive and deposit what We want to give to the creature. By abandoning herself in our Will, she storms Heaven, and her empire is such that she imposes herself over our Divine Being, enclosing It within her littleness; while she, triumphant, encloses herself within our Divine Womb.
The Heavens are amazed, and the Angels and the Saints remain ecstatic; all feel a new life flowing within themselves, by virtue of the act of abandonment of the creature, while still a pilgrim. And finding her abandoned in our FIAT, We find that We can do whatever We want - she lends herself completely to our Power. So We begin the work, and form in the soul many little fountains of Love, Goodness, Sanctity, Mercy, and so on. In this way, when our Love wants to love, We set those little fountains of Love in motion with our omnipotent breath, and she loves Us, letting so much love overflow from the fount, as to float the entire Celestial Court. When We want to use Goodness, Mercy or Grace, We set these founts in motion, and the earth remains floated by our Goodness and Mercy - and some are converted, some receive graces.
Volume 36, June 12, 1938 –
"My good daughter, I love creatures very much, but I feel more captured, won and attracted to love the soul that lives abandoned in my arms, as if she had nobody in the world - only her Jesus - trusting me and me only. If she is offered other kinds of support she refuses them, to have only the support of her Jesus who holds her tightly in His arms, defending her and taking care of her completely. These are the souls that I love very, very much - my favorite ones. I surround them with my divine power. I build around them the wall of my love. Woe to those who touch them! My love will know how to defend them and my power will know how to topple those who want to displease her.
The souls abandoned in me, live only of me and I of them, as if we lived on one breath and one love. If some human support arises, they look into it to see if I'm there, and if I'm not, they run away to find shelter in my arms. Only these are the souls I can really trust, confide to them my secrets, and lean on them as well. I am certain that they do not get out of my Will because they are always with me. The one who doesn't live abandoned in me, instead, runs away from my arms; she does not refuse human supports. Rather, she gets a taste for them. She is inconstant. One moment she looks for me, another, for creatures. She is forced to feel the disillusion from creatures which opens deep gashes in the soul, and she feels the earth in her heart - my Will as Life, far away from herself.
Oh, if everyone abandoned themselves in my arms! The earth would disappear for them, they wouldn't pay attention to anybody, I would be enough for all. I love, so much, the one who lives abandoned in my arms that I show her the greatest excesses of my love, my love jokes, my caresses. I reach the point of inventing new love tricks to keep them busy and centered in my love. Therefore, live abandoned in my arms and in everything you will find your Jesus defending, helping and sustaining you."
Volume 13, Oct. 18, 1921 - “…disturbance is nothing other than lack of abandonment in Me, and I want you so abandoned in my arms, that you must have not even one thought of yourself; and I will take care of everything.
From In Sinu Jesu, When Heart Speaks to Heart -
“How does one come to that degree of trust? By entrusting to Me very little things, day by day, as they arise, and by leaving them to Me. This was also the wisdom of My priest Don Dolindo. ‘Jesus’, he used to say to Me, ‘you take care of this.’ And then he went his way lighthearted and confident that I would honor the confidence he placed in Me.”
Jesus, I abandon myself to you. You take care of everything!
No comments:
Post a Comment