Unity in the Divine Will

UNITY IN THE DIVINE WILL

November 1, 1910 The consummation in the unity of wills forms the supreme unity.

Continuing in my usual state, blessed Jesus came for just a little and told me: “My daughter, the supreme unity is when the soul reaches such tightness of union with my Will as to consume any shadow of her own will, in such a way that it is no longer possible to discern which one is my Will and which one is hers. Then my Will becomes the life of this soul, in such a way that whatever thing It may dispose over her as well as over others, she is content with everything. Anything seems to be suitable for her; death, life, cross, poverty, etc. – she looks at all of these as her own things, which serve to maintain her life. She reaches such an extent, that not even chastisements frighten her any more, but she is content with the Divine Will in everything, so much so, that it seems to her that if I want something, she wants it too; and if she wants it, the Lord does it. I do what she wants, and she does what I want.

This is the final breath of the consummation of your will in mine which I have asked of you many times, and which obedience and charity toward the neighbor have not conceded you; so much so, that many times I have surrendered to you by not chastising, but you have not surrendered to Me, to the point that I am forced to hide from you in order to be free when justice forces Me and men reach the point of provoking Me to take up the scourge in my hand and chastise the peoples. If I had you with Me, with my Will in the act of scourging, I would probably have fallen short and diminished the scourge, because there is no greater power in Heaven and on earth than a soul who is totally and completely consumed in my Will. She reaches the point of debilitating Me, and she disarms Me as she pleases. This is the supreme unity. Then, there is the low unity in which the soul is resigned, yes, but she does not look at my dispositions as her own things - as her own life, nor does she delight in my Will, or dissolve hers in Mine. This one I look at, yes, but she does not reach the point of enamoring Me, nor do I reach the point of going mad for her, as I do for those of the supreme unity.

December 25, 1925 The dispositions are needed in order to possess the gift of the Divine Will. Similes of It. The living in Supreme Volition is the greatest thing, it is to live Divine Life, and the soul operates in the unity of the Eternal Light.

I was thinking about what is said above – that the Divine Will is a gift, and, as gift, one possesses It as one’s own; on the other hand, one who does the Will of God must submit to commands, and ask very often what he must do, and to be lent the gift - not to be owner of it, but to do that action which God wants, and, once it is done, give back the gift he had borrowed. Many images and similes formed in my mind about one who lives in the Divine Volition and possesses It as a gift, and one who does the Most Holy Will of God, who not only does not possess the fullness of the gift, but, if he possesses It, it is at intervals and as a loan. I am going to tell some of those similes.

I imagined I had a gold coin, which had the virtue of making arise as many coins as I wanted. Oh! how rich I could become with this gift. On the other hand, someone else receives this gift as a loan for one hour, or in order to carry out one action of his, to then give it back immediately. What difference between my richness because of the gift I possess, and that of one who receives it as a loan! Or, [I imagined] I had received the gift of a light which never goes out; so, both at night and during the day, I am safe, I always have the good of seeing this light, which no one can take away from me. It becomes as though a natural part of me, and it gives me the good of knowing what is good in order to do it, and what is evil in order to escape it. So, with this light that I received as gift, I sneer at all – at the world, at the enemy, at my passions, and even at myself. This light is perennial source of happiness for me; it is without weapons, and it defends me; it is without voice, and it instructs me; it is without hands and feet, and it directs my way, making itself the sure guide to bring me to Heaven. On the other hand, someone else has to go and ask for this light when he feels the need for it, therefore he does not have it at his disposal. Not being used to always looking with this light, he does not possess the knowledge of good and evil, and has not enough strength to do good and to avoid evil. So, not possessing the light, turned on and continuous, in how many deceptions, dangers and narrow ways does he not find himself? What difference between one who possesses this light as his own gift, and one who has to go and ask for it when he needs it.

Now, while my mind wandered amid many similes, I said to myself: ‘So, the living in the Will of God is to possess the Will of God, and this is a gift. Therefore, if the goodness of God does not condescend to give It, what can the poor creature do?’ At that moment, my lovable Jesus moved in my interior, as though clasping me all to Himself, and told me: “My daughter, it is true that the living in my Will is a gift, and it is to possess the greatest gift; but this gift - which contains infinite value, which is currency that arises at each instant, which is light that never goes out, which is sun that never sets, which puts the soul in her place, established by God in the divine order, and therefore she takes her place of honor and of sovereignty in the Creation – is given but to one who is disposed, to one who will not waste it, to one who will esteem it so much and love it more than his own life; even more, he must be ready to sacrifice his own life so that this gift of my Will may have supremacy over everything, and be held as more than life itself - even more, his life be nothing compared to It. 

Therefore, first I want to see that the soul really wants to do my Will and never her own, that she is ready to make any sacrifice in order to do Mine, and that in everything she does, she always asks Me for the gift of my Will, even just as a loan. Then, when I see that she does nothing without the loan my Will, I give it as gift, because by asking for it over and over again, she has formed the void within her soul, in which to place this celestial gift; and by becoming used to living with the loan of this divine food, she has lost the taste for her own will, her palate has been ennobled and will no longer adapt itself to the vile foods of her own self. Therefore, in seeing herself in possession of that gift which she longed for, yearned for, and loved so much, she will live of the Life of that gift, she will love It, and will give It the esteem It deserves. 

Would you not condemn a man who, taken by a childish affection for a child, only to have him around a little bit, to amuse himself with him, would give him a banknote worth a thousand; and the little boy, not knowing the value of it, tears it to a thousand pieces after a few minutes? But if, on the other hand, first he makes the child desire it, then he makes him know its value, then the good which that banknote of a thousand can do for him, and then he gives it to him - that child will not tear it to pieces, but will go put it under lock and key, appreciating the gift and loving the giver more; and you would praise that man who had the ability to make known to the little child the value of money. If man does so, much more I do, who give my gifts with wisdom, with justice and with true love. Here is, therefore, the necessity of the dispositions, of the knowledge of the gift, of the esteem and appreciation, and of love for the gift itself. Therefore, knowledge of It is like the herald of the gift of my Will which I want to give to the creature. Knowledge prepares the way; knowledge is like the contract I want to make of the gift I

want to give; and the more knowledge I send to the soul, the more she is spurred on to desire the gift and to solicit the Divine Writer to place the final signature – that the gift is hers and she possesses it. So, the sign that in these times I want to give this gift of my Will is the knowledge of It. Therefore, be attentive not to let anything escape you of what I manifest to you about my Will, if you want Me to place the final signature on the gift which I yearn to give to creatures.”

After this, my poor mind was wandering in the Supreme Volition, and I did as much as I could in order to do all my acts in the Divine Will. I felt invested with a supreme light, and as my little acts came out of me, they took their place within that light and converted into light; and I could see neither the point of the light in which I had done them, nor where to find them. I could only see that they had become incorporated in that endless light and nothing else, and it was impossible for me to navigate through all that inaccessible light: to remain inside of it, yes, but to cross the whole of it was not given to my littleness. At that moment, my lovable Jesus moved in my interior and told me: “My daughter, how beautiful is the operating of the soul in my Will. Her act unites to the single act of her Creator, which knows no succession of acts. In fact, the eternal light is not divisible, and if it could be divided – which cannot be – the separated part would become darkness; and so, being light, the divine act forms one single act of all her operating. So, by operating in the light of my Volition, the soul unites herself to that single act of her Creator and takes her place within the atmosphere of the eternal light. This is why you cannot see your acts, either the point of the light in which you performed them, or where they are: because it is impossible for the creature to cross the whole of eternal light of God, although she knows that her act is certainly present in that light, and takes its place in the past, in the present, and in the future. See, the sun also, being the image of the shadow of the divine light, possesses this property in part. Suppose you were operating in a place upon which the sun spreads its solar light: you see its light in front of you, above and behind you, on the right and on the left. If you wanted to see which was the part of the light of the sun that surrounded you completely, you would not be able to find it, or distinguish it; you could only say that the light was certainly upon you. Now, that light was there from the first instant in which the sun was created; and it is and will be. If your act could convert into solar light as it converts into divine light, would you be able to find your particle of light, and the light which was given to you by the sun in order to let you operate? Certainly not. However, you know that an act has come out of you, which was incorporated into the light of the sun. This is why I say that the living in the Supreme Volition is the greatest thing – it is to live Divine Life. As soon as He sees the soul in His Will, the Celestial Creator takes her in His arms, and placing her on His lap, He lets her operate with His very hands, and with the power of that Fiat with which all things were made. He lets all His reflections descend upon the creature, in order to give her the likeness of His operating. This is why the operating of the creature becomes light, it unites to that single act of her Creator, and constitutes itself eternal glory and continuous praise of her Creator. Therefore, be attentive, and let the living in my Will be for you your All, that you may never descend from your origin – that is, from the lap of your Creator.” 

May 27, 1926 The Divine Will envelops everything and everyone in the unity of Its Light. How the whole Creation possesses unity, and one who must live in the Divine Will also possesses this unity.

I was doing my usual acts in the Supreme Volition, and an inaccessible light enveloped my little being; it made as though present to me all the works of my Creator, and I had an ‘I love You’ for each created thing, a motion for each motion, an adoration and a ‘thank You’ of gratitude for all Creation. However, I comprehended that it was the light itself that administered to me that ‘I love You’ for each thing, that motion, that adoration; I was just prey to that light, while it enlarged me, it made me smaller and did whatever it wanted with my littleness. Now, while in this state, I was sorrowful because I could not see my sweet Jesus, and I thought to myself: ‘Jesus has left me, and in this blessed light I do not know where to turn my steps in order to find Him, because one can see neither where it begins nor where it ends. Oh! holy light, let me find the One who is my whole life - my highest Good.’ But while I poured myself out because of the pain of the privation of Jesus, all goodness, He came out from within my interior, and, all tenderness, He told me: “My daughter, why do you fear? I do not leave you; rather, it is my Supreme Will that eclipses Me within you. The light of my Will is endless, infinite – Its boundaries cannot be found, neither where It begins nor where It ends. On the other hand, my Humanity does have Its boundaries, Its limits, and therefore, since my Humanity is smaller than my Eternal Will, I remain enwrapped and as though eclipsed within It; and while I am with you, I give the field of action to my Will, I enjoy Its divine operating in the littleness of your soul, and I prepare a new lesson to give you, to make known to you, more and more, the wonders of my Supreme Will. Therefore, when you swim in It, be certain that I am with you; even more, I do what you do together with you, and in order to give It complete field of action I remain as though hidden in you, to enjoy Its fruits.

Now, my daughter, you must know that true light is not separable. Look: the sun which is in the atmosphere also has this prerogative and possesses the unity of light; the light is so compacted together within its sphere as to lose not one atom; and even though it descends down below, filling the whole earth with light, the light never separates. It is so compact within itself, united, not separable, that it never loses anything of its solar light; so much so that, all together, it spreads its rays, dispelling everywhere the darkness from the earth, and, all together, it withdraws its light, leaving not even the traces of its atoms. If the light of the sun were divisible, for how long would the sun have been poor in light, having no more strength to illuminate all the earth. One could say: ‘Divided light – desolate earth.’ So, the sun can sing victory and it possesses all its strength and its effects thanks to the unity of its light; and if the earth receives so many admirable and innumerable effects, to the point that the sun can be called the life of the earth, everything comes from the unity of the light it possesses, which, after so many centuries, has lost not even one atom of light which was entrusted to it by God, and therefore it is always triumphant, majestic and fixed, and always stable in its light, in singing the praises of the triumph and the glory of the eternal light of its Creator.

Now, my daughter, the sun is the symbol of my Eternal Will; and if this symbol possesses the unity of light, much more so does my Will, which is not a symbol, but the reality of light, while the sun can be called the budding of the inaccessible light of my Will. And you have seen Its immensity, and how one does not see a globe of light like the sun, but vastness, such that the human eye cannot arrive at seeing where It ends or where It begins. Yet, all this endlessness of light is one single act of the Eternal Will. All this uncreated light is so compacted together as to become inseparable, indivisible; and so, more than sun, it possesses the eternal unity, in which the triumph of God and of all Our works is founded. Now, this triumph of the unity of the Supreme Will, the center of its dwelling place, of its throne, is the center of the Sacrosanct Trinity. From this divine center start its most refulgent rays, which invest the whole Celestial Fatherland; all Saints and Angels are invested by the unity of my Will, they all receive Its innumerable effects, and abducting them all to Itself, It makes of them one single unity with the supreme unity of my Will. These rays invest the whole Creation and form its unity with the soul who lives in my Will. Look: the unity of this light of my Will which resides in the center of the Three Divine Persons is already fixed in you; so, one is the light and the act, one is the Will. Now, while you do your acts in this unity, they are already incorporated in that single act of the center, and the Divinity is already with you, doing what you do. The Celestial Mama, the Saints and Angels, and the whole Creation – all in chorus repeat your act, and feel the effects of the Supreme Will. Watch - listen to the prodigy never before seen of that single act which fills Heaven and earth, with the very Trinity unifying Itself with the creature and placing Itself as the primary act of the act of the creature.”

At that moment I could see the eternal light fixed in me, and I could hear the chorus of the whole of Heaven and of all Creation in its mute language. But who can say everything and what I comprehended of the unity of the light of the Supreme Will? Jesus added: “My daughter, in order for each act to be good and holy, its origin must come from God, and - behold, for the soul who lives in my Will, in the unity of this light, her adoration, her love, her motion and everything she may do, begin from the Divine Trinity. So, she receives the origin of her acts from God Himself, and here is how her adoration, her love, her motion, are the same adoration which the Three Divine Persons have among themselves, the same reciprocal love which reigns among the Father, the Son and the Holy Spirit, and her motion is that eternal motion which never ceases and gives motion to all. The unity of this light places everything in common; whatever God does, the soul does, and whatever the soul does, God does – God by His own virtue, the soul by virtue of the unity of the light that envelops her. Therefore, the prodigy of living in my Will is the prodigy of God Himself - it is primary prodigy, while all other prodigies, all other works, even good and holy ones, remain eclipsed - they disappear before the acts done in the unity of this light. Imagine the sun, spreading its rays in the unity of its light, invading all the earth; and then the creatures, placing before the blazing light of the sun all the lights that exist in the low world – electric light, private lights. As many as they would want to put there, their light would always be meager before the sun, almost as if they did not exist, and no one would use all those lights to give light to their steps in order to walk, to their hands in order to work, to their eyes in order to see, but all would use the sun; and all those lights would remain idle, without doing good to anyone.

Such are all the other works which are not done in the unity of the light of my Will. They are the little lights before the great sun, which one almost does not notice. However, those very lights which are useless, which make no impression and do no good when the sun is present, once the sun disappears, acquire their little value, do their little good, are light in the darkness of the night, serve the work of man. However, they are never sun, nor can they do the great good which the sun can do. Yet, the purpose of Creation was that, all things having come out from within the unity of this light of the Supreme Fiat, all should have remained in the unity of It. Only the creature did not want to recognize this purpose; he went out of the unity of the light of the sun of my Will, and reduced himself to begging for the effects of this light, almost as the earth begs its vegetation and the development of the seeds it hides in its womb, from the sun. What sorrow, my daughter – to reduce oneself from king to beggar, and to beg from those which were to be at his service.”

All afflicted and sorrowful, Jesus kept silent, and I comprehended all the sorrow that pierced Him. I could feel His sorrow within me, penetrating deep into the inmost fibers of my soul. But I wanted to cheer Jesus at any cost, so I returned to my usual acts in the unity of His Will, knowing that He easily passes from sorrow to joy when my littleness dives into the inaccessible light of His Will. And Jesus loved together with me, and love healed His sorrow. Then He resumed His speaking: “My daughter, since I am raising you in my Will, O please! do not want ever to give Me this sorrow, so piercing, of going out of the unity of the light of the Supreme Fiat. Promise Me - swear that you will always be the newborn of my Will.” And I: ‘My Love, be consoled, I promise - I swear; and You must promise me to keep me always in your arms and sunken in your Will. You must never leave me if You want me to be always, always, the little daughter of your Will, for I tremble and I fear myself; more so, since the more You speak about this Supreme Volition, the more I feel that I am no good, and the nothingness of my nothing makes itself felt more.’

And Jesus, sighing, added: “My daughter, feeling your nothingness more does not oppose the living in my Will; on the contrary, it is a duty of yours. All of my works are formed over nothing, and this is why the All can do what He wants. If the sun had reason, and someone asked it: ‘What good do you do? What are your effects? How much light and heat do you contain?’; it would answer: ‘I do nothing, I just know that the light given to me by God is invested with the Supreme Will, and I do whatever It wants. I extend wherever It wants, and I produce the effects It wants; and while I do so much, I remain always nothing and the Divine Will does everything in me.’ The same for all my other works - all their glory is to remain in their nothingness in order to give the whole field to my Will, to let It operate. Only man wanted to do without the Will of his Creator, he wanted to make his nothingness operate, believing himself to be good at something; and the All, feeling Himself placed after the nothing, went out of man, who reduced himself from superior to all, to inferior to all. 

Therefore, let your nothingness be always at the mercy of my Will, if you want the unity of Its light to operate in you and call the purpose of Creation back to new life.”

May 31, 1926 Difference between one who lives in the Divine Will and one who is resigned and submitted to It. The first one is sun, the second is earth, which lives of the effects of the light.

The light of the Divine Will continues to envelop me; and my little intelligence, while swimming in the immense sea of this light, can just barely take a few drops of light and a few little flames of the so many truths, knowledges and happiness’s that this endless sea of the Eternal Will contains. And many times I cannot find the right words in order to put on paper that little bit of light; I say little compared to the much I leave out, because my little and poor intelligence takes as much as is enough to fill me – the rest I have to leave out. It happens as to a person who dives into the sea: he becomes all wet, water flows everywhere on him, and maybe even in his bowels; but as he goes out of the sea, how much of all the water of the sea does he carry with himself? Very little – indeed almost nothing compared to the water that remains in the sea. And by having been in the sea, can he perhaps say how much water, how many species of fish and quantities of them there are in the sea? Certainly not; but he will be able to speak of the little he has seen of the sea. Such is my poor soul.

Then, while I was in this light, my sweet Jesus came out from within my interior and told me: “My daughter, this is the unity of the light of my Will, and so that you may love It more and more and be confirmed more in It, I want to make known to you the great difference which exists between one who lives in my Will, in the unity of this light, and one who resigns and submits himself to my Will. In order to make you comprehend this well, I will give you a simile from the sun which is there on the horizon. The sun, being in the vault of the heavens, spreads its rays over the surface of the earth. Look: between the earth and the sun there is a sort of agreement – the sun touches the earth, and the earth receives the light and the touch of the sun. Now, by receiving the touch of the light, submitting to the sun, the earth receives the effects which the light contains, and these effects transmute the face of the earth; they make it turn green again, they make it flower - plants develop, fruits mature, and many other wonders which can be seen on the face of the earth, always produced by the effects contained in the solar light. But by giving its effects, the sun does not give its light; on the contrary, it jealously preserves its unity, and its effects are not lasting, and therefore one sees the poor earth, now all flowery, now all stripped – it changes almost at each season, and undergoes continuous mutations. If the sun gave to the earth effects and light, the earth would change into sun and would have no more need to beg for the effects, because, containing the light within itself, it would become the owner of the source of the effects which the sun contains.

Now, such is the soul who resigns and submits to my Will: she lives of the effects contained in It. Not possessing the light, she does not possess the source of the effects contained in the Sun of the Eternal Volition, and therefore she looks almost like the earth – now rich in virtues, now poor; she changes at every circumstance. Even more, if she is not always resigned and submitted to my Will, she would be like an earth that does not want to let itself be touched by the light of the sun. In fact, if the earth receives its effects it is because it lets itself be touched by its light, otherwise it would remain squalid, unable to produce a single blade of grass. So remained Adam after sin; he lost the unity of the light, and therefore the source of the goods and effects which the Sun of my Will contains. He could no longer feel the fullness of the Divine Sun within himself; he could no longer see within himself that unity of light which his Creator had fixed in the depth of his soul, and which, communicating His likeness to him, made of him His faithful copy. Before sinning, since he possessed the source of the unity of light with his Creator, each little act of his was a ray of light which, invading the whole Creation, went to fix itself in the center of his Creator, bringing Him the love and the return for all that had been made for him in the whole Creation. He was the one who harmonized everything and formed the note of accord between Heaven and earth. But as soon as he withdrew from my Will, his acts no longer invaded Heaven and earth like rays, but they shrank, almost like plants and flowers, within the little circle of his field. So, losing the harmony with all Creation, he became the clashing note of all Creation. Oh! how low he descended, and cried bitterly over the lost unity of light, which, raising him above all created things, made of Adam the little god of the earth.

Now, my daughter, from what I have told you, you can comprehend that the living in my Will is to possess the source of the unity of the light of my Will, with all the fullness of the effects contained in It. So, light, love, adoration… arise in each act of the creature, which, constituting itself act for each act, love for each love, like solar light invades everything, harmonizes everything, centralizes everything within itself; and like a shining ray it brings to her Creator the return for all that He has made for all creatures and the true note of accord between Heaven and earth. What a difference between one who possesses the source of the goods which the Sun of my Will contains, and one who lives of the effects of It! It is the difference that exists between the sun and the earth. The sun always possesses the fullness of its light and effects, it is always blazing and majestic in the vault of the heavens, nor does it need the earth. While it touches everything, it is untouchable, it does not let itself be touched by anyone; and if anyone dared even to fix on it, it would eclipse him, blind him and knock him down with its light. On the other hand, the earth is in need of everything, it lets itself be touched and stripped; and if it wasn’t for the light of the sun and its effects, it would be a gloomy prison, full of squalid misery. Therefore, there is no comparison that holds between one who lives in my Will and one who submits to It. 

So, before sinning, Adam did possess the unity of light, but he could no longer recover it during his life; it happened to him as to the earth that turns around the sun: not being fixed, in turning around, it opposes the sun and forms the night. Now, in order to render him firm again so that he might sustain the unity of this light, a repairer was needed, and this repairer was supposed to be superior to him; a divine strength was needed in order to straighten him up. Here is the necessity of Redemption. 

My Celestial Mama also possessed the unity of this light, and this is why, more than sun, She can give light to all. It was never nighttime, nor was there ever a shadow between Her and the Supreme Majesty, but always full daylight. Therefore, in each instant, this unity of the light of my Will made the whole of the Divine Life flow within Her, which brought Her seas of light, of joys, of happiness’s, of divine knowledges, seas of beauty, of glory, of love. And She, as though in triumph, brought all these seas to Her Creator as Her own, to attest to Him Her love, Her adoration, and to charm Him with Her beauty; and the Divinity made flow yet more and new beautiful seas. She possessed so much love that, as though naturally, She could love all, adore and make up for all. Her littlest acts done in the unity of this light were superior to the greatest acts and to all the acts of all creatures together. Therefore, the sacrifices, the works, the love of all other creatures can be called little flames before the sun, little drops of water before the sea, compared to the acts of the Sovereign Queen; and this is why, by virtue of the unity of this light of the Supreme Volition, She triumphed over everything and conquered Her very Creator, making Him a Prisoner in Her maternal womb. Ah! only the unity of this light of my Will, which She who ruled over everything possessed, was able to form this prodigy which had never before occurred, administering to Her acts worthy of this Divine Prisoner.

By losing this unity of light, Adam turned himself upside down and formed night, weaknesses, passions, for himself and for the generations. By never doing Her own will, this excelling Virgin remained always straight, and facing the Eternal Sun; therefore, it was always daylight for Her, and She made the day of the Sun of Justice arise for all generations. If this Virgin Queen had done nothing else but preserve the unity of the light of the Eternal Volition in the depth of Her immaculate soul, this would have been enough to give Us back the glory of all, the acts of all, and the requital of love of all Creation. Through Her, by virtue of my Will, the Divinity felt come back to Itself, the joys and the happiness which It had established to receive through Creation. Therefore, She can be called the Queen, the Mother, the Foundress, the Base and the Mirror of my Will, in which all can reflect themselves to receive Its Life from Her.”

After this, I felt as though soaked with this light, and I comprehended the great prodigy of living in the unity of this light of the Supreme Volition; and my sweet Jesus, coming back, added: “My daughter, Adam in the state of innocence and my Celestial Mama possessed the unity of light of my Will - not by their own virtue, but by virtue communicated by God. On the other hand, my Humanity possessed it by Its own virtue, because in It there was not only the unity of the light of the Supreme Volition, but there was the Eternal Word; and since I am inseparable from the Father and the Holy Spirit, the true and perfect bilocation occurred – that while I remained in Heaven, I descended into the womb of my Mama; and since the Father and the Holy Spirit are inseparable from Me, They too descended into it, and at the same time They remained in the heights of the Heavens.”

Jesus:  “Listen, There are many progressive degrees in the transformation.  The highest degree on earth corresponds to a transformation of the creature not only in its manner of thinking and of acting which becomes divine, but which, in a certain sense, causes it to disappear and annihilate itself to give place to Me.  This degree is the work of the Holy Spirit alone who becomes the soul of this soul and the life of this body.”  (Conchita, A Mother Spiritual Diary) 

False Unity

False Unity

I saw enlightened Protestants, plans formed for the blending of religious creeds, the suppression of papal authority… I saw no Pope, but a bishop prostrate before the High Altar. In this vision I saw the church bombarded by other vessels… It was threatened on all sides… They built a large, extravagant church which was to embrace all creeds with equal rights… but in place of an altar were only abomination and desolation. Such was the new church to be… —Blessed Anne Catherine Emmerich (1774-1824 A.D.), The Life and Revelations of Anne Catherine Emmerich, April 12th, 1820

“By accepting the Protestant doctrine, people will hold that the Mass is not a sacrifice but only a sacred meal, that is to say, a remembrance of that which Jesus did at His Last Supper.  And thus, the celebration of Holy Mass will be suppressed.  In this abolition of the daily Sacrifice consists the horrible sacrilege accomplished by the Antichrist, which will last about three and a half years….”  (To the Priests, Our Ladys’ Beloved Sons, #485, Dec. 31, 1992)  (Daniel 12:9-12)

Time of Trial

“The Church will become small and will have to start afresh more or less from the beginning. She will no longer be able to inhabit many of the edifices she built in prosperity. As the number of her adherents diminishes… She will lose many of her social privileges… As a small society, [the Church] will make much bigger demands on the initiative of her individual members.

It will be hard-going for the Church, for the process of crystallization and clarification will cost her much valuable energy. It will make her poor and cause her to become the Church of the meek… The process will be long and wearisome as was the road from the false progressivism on the eve of the French Revolution — when a bishop might be thought smart if he made fun of dogmas and even insinuated that the existence of God was by no means certain… But when the trial of this sifting is past, a great power will flow from a more spiritualized and simplified Church. Men in a totally planned world will find themselves unspeakably lonely. If they have completely lost sight of God, they will feel the whole horror of their poverty. Then they will discover the little flock of believers as something wholly new. They will discover it as a hope that is meant for them, an answer for which they have always been searching in secret.


And so it seems certain to me that the Church is facing very hard times. The real crisis has scarcely begun. We will have to count on terrific upheavals. But I am equally certain about what will remain at the end: not the Church of the political cult, which is dead already with Gobel, but the Church of faith. She may well no longer be the dominant social power to the extent that she was until recently; but she will enjoy a fresh blossoming and be seen as man’s home, where he will find life and hope beyond death.” —Cardinal Joseph Ratzinger (POPE BENEDICT XVI), Faith and Future, Ignatius Press, 2009


“Take refuge now in my Immaculate Heart:  I want you here to strengthen you and to protect you at the time of the terrible trial.”  .  (To the Priests, Our Ladys’ Beloved Sons, #72, April 25, 1975)

March 2, 2012, Our Lady’s message to Mirjana:

"Dear children; Through the immeasurable love of God I am coming among you and I am persistently calling you into the arms of my Son. With a motherly heart I am imploring you, my children, but I am also repeatedly warning you, that concern for those who have not come to know my Son be in the first place for you. Do not permit that by looking at you and your life, they are not overcome by a desire to come to know Him. Pray to the Holy Spirit for my Son to be impressed within you. Pray that you can be apostles of the divine light in this time of darkness and hopelessness. This is a time of your trial. With a rosary in hand and love in the heart set out with me. I am leading you towards Easter in my Son. Pray for those whom my Son has chosen that they can always live through Him and in Him – the High Priest. Thank you."

“The Church is truth, because Jesus has entrusted to it alone the He (Jesus) has entrusted it alone the task of guarding, in its integrity, all the deposit of faith.  He has entrusted it to the hierarchical Church, that is to say, to the Pope and to the bishops united with him.  Ecclesiastical Masonry seeks to destroy this reality through false ecumenism, which leads to the acceptance of all Christian Churches, asserting that each one of them has some part of the truth.  It develops the plan of founding a universal ecumenical Church, formed by the fusion of all the Christian confessions, among which, the Catholic Church.  (To the Priests, Our Ladys’ Beloved Sons, #406, June 13, 1989)

Lynne Bauer, March 18, 2012

Blessing of a Home at Epiphany

BLESSING OF A HOME AT EPIPHANY

Epiphany, the 12th day after Christmas, celebrates the visit of the three kings or wise men to the Christ Child, signifying the extension of salvation to the Gentiles.  Epiphany falls on Sunday, January 8, 2012

V.    On entering the house the Magi found the child Jesus with Mary his mother.

R.  They did him homage and presented to Jesus symbolic gifts:  gold to the great king, incense to the true God, and myrrh as a foreshadowing of his suffering and death.  Let us pray, God, our Father, by the guidance of a star, you revealed your only Son as the Savior of all nations.  Grant that we who already know you by faith, may be brought to the contemplation of your glory in our heavenly home.  We ask this through Christ your Son Our Lord.  Amen.

All may recite the Canticle of the Blessed Virgin Mary (The MAGNIFICAT) by which Mary praised God at the time of her Visitation to the house of Elizabeth.  St. Luke’s Gospel Chapter 1, verses 46-55.

V.        Be enlightened, O Jerusalem, and shine forth for your light has come.

R.        And upon you is risen the glory of the Lord Jesus Christ born of the Virgin Mary.

V.        All nations shall walk in your light and kings in the splendor of your birth.

R.        And upon you is risen the glory of the Lord Jesus Christ born of the Virgin Mary.

V.        Jesus Christ, the Savior of the world, has appeared and been revealed to the nations.

R.        The prophets foretold his coming, and the angels and shepherds adored him.

V.        The Magi rejoiced to find him and they lay their treasures before him.

R.        All you nations and peoples, come and adore him.

All recite the OUR FATHER as the rooms of the house are sprinkled with holy water.

Let us pray.

            Blessed are you, Lord, God of all creation.  Through your goodness we have received all benefits.  Come, visit and bless + this house so that it may be a shelter of health, chastity, self-conquest, humility, goodness, mildness, obedience to the Commandments, - and thanksgiving to God, - The Father, The Son, and The Holy Spirit.

            May the love and blessings of God, + The Father, and + The Son, and + The Holy Spirit, descend upon this house, all those who reside within it, and upon all those whom they welcome in the Name of our Savior, Jesus Christ.  And may God’s grace and peace remain with all of them forever.  Amen.

The initials of the names ascribed by tradition to the Magi (Caspar, Melchior and Balthasar), and the numerals of the current year are written with the blessed chalk upon the entry doors of the house in the following manner:

20 C + M + B 12

May Christ bless this house!

Seeds of the Divine Will

SEEDS OF THE DIVINE WILL

“Whatever one does for God is never lost; rather, the seed is formed, which, in sprouting, makes Life be born again, more flourishing, strong and beautiful.  Everything you have done, both for yourself and for others, is seeds that you have formed – seeds which make the Life of the Divine Will be born again.  However, our cooperation is needed – our repeated acts in the Fiat, which like beneficial water, water the seed in order to form the life.  And once the life has been formed, it takes our will united with His to make it grow; it takes our continuous love in order to nourish it.  Therefore, nothing is lost for us if we really want to live from the Divine Will.  This Life exists within us, it did not escape; however, one must not abandon it, but make it grow and nourish it. The trouble is, rather, for those who have not yet known it, because knowledge is necessary in order to possess.”  (from the Letters of Luisa, #69)

Aug. 19, 1900 - “Do not want to meddle in other people’s business; let us leave them alone, because everything has its time. When the time of judgment comes, then will be the time to discern all things, which will be sifted well, so that one will come to recognize the grain, the straws and the sterile and noxious seeds. Oh, how many things that appear to be grain will be found straws and sterile seeds on that day, worthy only of being thrown into the fire!”

Jan. 28, 1905 - “My daughter, the cross is seed of virtue, and just as one who sows harvests for ten, twenty, thirty, and even one hundred - in the same way, the cross, being seed, multiplies virtues and perfections, and it embellishes them in an admirable way. So, the more crosses thicken around you, the more seeds of virtue are sown into your soul. Therefore, instead of afflicting yourself when a new cross comes to you, you should rejoice, thinking that you are acquiring another seed, with which you can enrich, and even complete, your crown.”

October 28, 1915 - This morning, my always lovable Jesus, on coming, told me: “My daughter, my life on earth was nothing but seeds sown, which my children will harvest, as long as they remain on the same land in which I sowed these seeds. And according to their attitude for harvesting, my seeds will produce their fruits. Now, these seeds are my works, words, thoughts, and even my breaths, etc.; and if the soul harvests them all, making them her own, she will be enriched in such a way as to purchase the Kingdom of Heaven. But if she does not, these seeds will serve as her condemnation.”

Dec. 10, 1921 - As I was in my usual state, my always lovable Jesus came, telling me: “My daughter, how great is an act done in my Will. See, if you asked the sun: ‘How many seeds have you fecundated, how many of them have you multiplied from the moment you rose above our horizon?’; neither the sun, nor any other creature, as learned as he might be, would be able to tell you, even with an approximate number, either how many seeds it fecundated or how many of them it multiplied.

Now, an act done in my Will is more than sun, which multiplies, not human, but divine seeds, to infinity. Oh! how greatly it surpasses the fecundity and the multiplicity of the seeds which the sun has fecundated. An innovation in the spiritual world takes place - such a harmony, that all are attracted. In hearing this harmony, those who are most disposed get warm; thousands and thousands of effects arise like many seeds; and since the act done in my Will carries with itself the creative power, it fecundates those seeds in a way which is incalculable to the finite mind. So, the acts done in my Will are divine seeds which carry with themselves the creative power, and which, more than suns, not only fecundate, but create seeds, and multiply them to infinity. They give Me the field for new creations, set my power in motion, and are the bearers of the Divine Life.”

January 25, 1922 - As I was in my usual state, my always lovable Jesus, on coming, told me: “My daughter, the more truths I manifest to you, the more specialties of beatitudes I give to you as gift. Each truth contains within itself a distinct beatitude, happiness, joy and beauty; so, each additional truth you know brings beatitude, happiness, joy, beauty into yourself, with which you remain enriched. These are divine seeds that the soul receives, and by manifesting them to others, she communicates these seeds and enriches whomever receives them. Now, since the truths that one has known on earth are divine seeds which sprout with beatitudes, joy, etc. in Heaven, when the soul is in her Fatherland they will be electric wires of communication through which the Divinity will unleash from Its womb so many acts of beatitude for as many truths as she has known. Oh! how she will remain inundated by them, as though by many different immense seas. She already has the seed, and by having the seed, she has the void in which to be able to receive these immense seas of happiness, of joy and of beauty. One who does not have the seed, who has not known a truth while on earth, lacks the void in order to be able to receive these beatitudes.”

Feb. 21, 1922 – “This is precisely the virtue of my Love: to make Me die and, from my consummation, form many seeds, to place them in the hearts of all creatures, so as to make Me rise again and form with them one single life with Me.”

March 3, 1922 - “My daughter, now it is appropriate that I set to work again, to work the soil of your soul, so as to be able to sow the seed of my word in order to nourish you. I act like a farmer when he wants to sow in his field: he forms little trenches, makes some furrows, and then sows in them the seeds, and again he covers with earth the little trenches and the furrows in which he has sown the seeds, so as to keep them sheltered and give them the time to germinate, to then harvest them increased a hundredfold, to make of them his food. But he is careful not to put too much earth over them, otherwise he would suffocate his seeds and would make them die under the earth, and he would run the risk of remaining on an empty stomach. Now, so I do: I prepare the little trenches, I form the furrows, I enlarge the capacity of her intelligence to be able to sow my divine word, and therefore form the food for Me and for her; then I cover the little trenches and the furrows with earth - which is humility, nothingness, the annihilation of the soul, some little weakness or misery of hers. This is earth, and it is necessary that I take it from her because I lack this earth; and so I cover everything and I wait with joy for my harvest. Now, do you want to know when too much earth is placed over my seed? When the soul feels her miseries, her weaknesses, her nothingness, and she afflicts herself. She thinks about it so much as to waste time; and the enemy uses this in order to cast her into disturbance, discouragement and despondency. This is all earth in excess over my seed. Oh! how my seed feels itself dying – how it struggles to germinate under this earth. Many times these souls tire the Celestial Farmer, and He withdraws. Oh! how many are the souls such as these.” And I: ‘My Love, am I one of these?’ And He: “No, no - one who does my Will is not subject to forming earth that suffocates my seed; rather, many times I find not even humility, but only their nothingness, which produces little earth, and I can only place one layer of it over my seed. And the Sun of my Will quickly fecundates it; and it germinates, and I make great harvests, to then quickly return to sow my seed again. And besides, you can be sure of this; don’t you see how so very often I return to sow new seeds of truths into your soul?”

Sept. 20, 1922 – “And if the soul did not have the seeds of all goods, she could not receive the goods which my Will contains. And if - may this never be - she had some seeds that are not good, she would be an intruder, without nobility and decorum. Therefore, she herself, feeling ashamed, would go out of It, nor would she get any taste and contentment, keeping within herself things which are extraneous to my Will. This is why I have marked even the drops of your blood, your bones, your heartbeats; and the marks are these eyes of light, so that nothing - nothing may come out of you which is not holy, and which is not directed to Me.”

June 18, 1925 – “The seed sowed by the sower under the earth wants its return: that the seed generate more seeds - ten, twenty, thirty times more. The tree planted by the farmer wants the return of the generation and multiplication of the fruits. The water drawn from the fount gives the return of quenching one’s thirst, of washing and cleaning the one who has drawn it. The fire that is lit gives the return of warming. In the same way, all the other things created by God, who has the power to generate, contain the virtue of regeneration; they multiply and give their return. Now, is only this Will of Ours, which came out of Us with so much love, with so many manifestations and with so many continuous acts, to remain without Its return of the regeneration of other human wills into Divine? A seed gives more seeds, a fruit generates another fruit, man generates another man, a teacher forms another teacher. Is Our Will alone, powerful as It is, to remain isolated, without return and without generating Our Will in the human will? Ah! no, no - this is impossible. Our Will will have Its return; It will have Its divine generation in the human will; more so, since this was Our first act for which all things were created – that Our Will transform and regenerate the human will into Divine. Will is what came out of Us – will is what we want. All other things were done in the secondary order, while this was done, established, in the primary order of Creation.”

Aug. 2, 1925 - “My daughter, come with Me to work in this garden. We must plant in it celestial and divine flowers and fruits. It is now almost empty, and if there is any plant at all, it is terrestrial and human; therefore, we have to root them out, so that this garden may be fully pleasing to my Son Jesus. The seeds which we must plant are all my virtues, my works, my pains, which contain the seed of the Fiat Voluntas Tua. There was nothing I did which did not contain this seed of the Will of God. I would have contented Myself with doing nothing, rather than operating or suffering without this seed. All my glory, the dignity of Mother, the height of Queen, the supremacy over all, came to Me from this seed. The whole of Creation, all beings, recognized Me as dominating over them, because they saw in Me, reigning, the Supreme Will. Therefore, we will unite everything I did together with everything you have done with this seed of the Supreme Volition, and we will plant it in this garden. So, we fused the seeds which my Celestial Mama had, which were many, together with the few mine, which I don’t know how I found; and we began to form little holes in which to place the seeds.”

Dec. 25, 1927 – “Now, one who has sowed has the right to harvest; and since it is a divine field, I am the owner of it - not only to harvest, but to sow it again. So, I am doing nothing other than sowing it again. Don’t you see how I am all intent on the work of sowing seeds of light into this field, so that, as they germinate, the new suns of the knowledges on my Will may come out? And work brings silence, and my silence is warmth, maturation and fecundity, in order to transform the little seeds of light into more refulgent suns. I work in you always, either in one way or in another; the work of my Divine Will is long, and therefore I am always occupied and I keep you occupied.”

June 25, 1928 – “As man withdrew from my Will, his lot changed; and I wanted to go into the desert in order to call back the blessings of my Celestial Father and, by calling my Will to reign, restore the earth, populate it everywhere and fecundate it, in such a way that the earth will produce more seeds, and more beautiful ones, such as to increase it a hundredfold, rendering it more fecund and of radiant beauty. How many great things will do the Kingdom of my Divine Fiat! So much so, that all the elements are all in waiting – the Sun, the wind, the sea, the earth and the whole Creation – to deliver from their womb all the goods and effects which they contain. In fact, since the Divine Will that dominates them does not reign in the midst of creatures, they do not put out all the goods which they enclose within them, giving them only what they have to as alms, and as to servants. So, the earth has not produced all the seeds; the Sun, not finding all the seeds, does not produce all the effects and goods It contains; and so with all the rest. This is why all await the Kingdom of the Fiat – to show creatures how rich they are, and how many admirable things the Creator has placed in them for love of the ones who were to be the children of His Will.”

Sept. 8, 1929 The Birth of the Virgin - “This Celestial Baby Girl, by keeping Our Divine Will intact within Her soul, without ever doing Her own, reacquired all the rights of Adam innocent before Her Creator, and the sovereignty over all Creation. Therefore, all felt themselves being reborn in Her, and We saw in this Holy Virgin, in Her little Heart, all the seeds of the human generations. So, through Her, humanity reacquired the rights lost, and this is why Her birth was the most beautiful, the most glorious birth. From Her very birth, She enclosed within Her maternal little Heart, as though in-between two wings, all generations, as children reborn in Her virginal Heart, so as to warm them, keep them sheltered, and raise them and nourish them with the blood of Her maternal Heart. This is the reason why this tender Celestial Mother loves creatures so much – because all are reborn in Her, and She feels the life of Her children within Her Heart. What can Our Divine Will not do wherever It reigns and has Its Life? It encloses everything and everyone, and makes one the provider of good to all. So, all feel, under Her blue mantle, the maternal wing of their Celestial Mother, and they find in Her maternal Heart their little place in which to take cover.”

March 9, 1930 - “My daughter, the knowledges on my Divine Will are the ways which can lead creatures into the arms of light of my Divine Fiat. The knowledges are the seeds, and this seed makes the beginning of the Life of my Divine Fiat be born in the creature; the knowledges – each of them will be like many sips of life, which will form in the creature the maturation of this Divine Life.”

March 12, 1930 – “These seeds are not light, but they symbolize, some the flower, some the fruit, some a little plant, and some a precious gem; and I feel the homage of the flower, of the fruit, and so forth – but not the homage of a sun. And as all these acts are gathered, to enclose them in my Fiat, they remain as they are – each one with the nature that the seed gave it; and they appear as acts that the creature can do, not as acts that my Divine Will can do with Its seed of light in the acts of creatures. The seed of Divine Will is not given by It, if not when the creature lives in It, and gives It the first place of honor in her acts.”

June 8, 1931 – “You must know that everything good, holy, that is done in my Divine Will is nothing other than seeds that germinate in the field of the soul, placing as though many seeds of divine light, which set a beginning that will have no end. In fact, everything that is done in my Divine Will is sown, germinates, grows in an admirable way on earth, while one is living, but the completion will be formed in Heaven; the final development, the variety of the beauties, the shades, the most beautiful and striking tints, will be given to her in the Celestial Fatherland.”

Feb. 24, 1933 – “You should know that my truths are seeds that I the Celestial Farmer continue to sow in souls, and if I make my seeding, with certainty I must gather the fruit. Many times it happens to Me as to the poor sower that casts his seed in the earth, which for lack of moisture the earth doesn’t hold the strength to eat the seed in order to digest it and to convert it in earth and give the substance that it has absorbed from the seed and give the ten, the twenty, the one hundred of the seed that it has eaten. Other times while he casts the seed, for lack of rain the earth is made hard over the seed and the substance of the seed that it encloses doesn’t find the way in order to make life go forth, and the poor farmer must have patience to receive the harvest of his seeds. However, with having sowed the seed he has already done a thing and can have hope of who knows that a rain might give moisture to the earth, which possessing the substance of his seeds, it will put forth that which he has sowed, or else taking away the hardness and shifting it forms the ways in order to let his seed reproduce. So that the sower in spite that the earth doesn’t produce immediately, the multiplicity of the seed that it received, the time, the circumstances, the rain, can produce a most abundant harvest that he didn’t expect. Now if the farmer in spite of all the difficulties of the earth, can hope to receive an abundant harvest, more so I, Celestial Farmer, having put forth from my Divine bosom, so many seeds of Celestial truths, in order to sow them in the depth of your soul, and from the harvest I will fill the whole world.”

Sept. 17, 1933 – “All things possess the virtue to reproduce similar things, the seed produces other seeds, the flower other flowers, the bird other little birds, and so on with the rest, not producing similar things is to go against divine and human nature. Therefore, not having the creature similar to us, is one of our greatest sorrows, and only one who lives of our Will, can be joy, and bearer of glory and of triumph for our creative work.”

April 4, 1938 - “My good daughter of my Will, my love was so great in the creation of man that I gave him my Will as his own primary Life and as absolute necessity, to the extent that he couldn’t do any good without It. The earth cannot produce anything without water, since water is like the soul of the earth. But without the sun which fecundates, purifies and embellishes the earth with its light and heat, the water would serve only to make the earth moldy, rendering it like a muddy sewer, which would release a contagious air capable of infecting the earth. But these three elements - water, earth and sun - are not enough. Seed is needed to produce, from the earth, the most beautiful blooms, plants and fruits which delight the farmer and form the food for all the human generations. You see, if only one of these elements was missing, the earth would be so sterile, gloomy, and obscure as to be frightening. It is the necessity of the union of these elements that forms the beauty, the utility, the goodness and the fecundity of our Creative Works. Separated, they can be harmful and noxious to the poor creatures - united, they can do a world of good.

In the same way, I created the strong necessity of my Will in the creature. I created the soul, like water for the earth, which had to flow - more that water - in the earth of the body. I created my Will in it, like Sun, light and heat, which had to vivify, fecundate and embellish it, but with so much beauty as to continuously enrapture Us for love of her. Then, just as the farmer throws the seeds into the earth to make it produce, my Will assumed the commitment of throwing many divine seeds into the creature, which had to rise like many Suns, one more beautiful than the other, to produce blooms and celestial fruits, which had to serve as food for the creatures, and even as food for their Creator; for our Food - our Life - is our Will. Do you see then, the necessity of the union of acts which, like seeds, are formed by the creature?”

June 12, 1938 – “Now, you must know that every knowledge I manifest and every act done in my Will, thanks to this knowledge, is like a divine seed acquired by the soul. This seed will produce new divine science. Oh! how she will be able to speak the language of her Creator. Every truth will be a new celestial language with the virtue of being understandable to those who listen and want to receive this divine seed. This seed will produce new life of sanctity, new love, new goodness, new joy and happiness. These seeds of truth will be as many divine properties acquired by the soul.

The joy we receive when the soul operates in our Will is such that we communicate it to all the Blessed. You must know that as many are the divine seeds which the soul acquires by knowledge of my Fiat, so many more degrees of our knowledge and glory will we extend to her when, having finished her life down here, she will come to our Heavenly Fatherland. To each knowledge acquired on earth will correspond a double knowledge of our Supreme Entity in our Celestial residence. To each Divine seed a degree of glory, joy and happiness”.

Nov. 26, 1938 - "My blessed daughter, my Will wants to give, but It wants to find the soul disposed. It is like the earth for the farmer: no matter how many seeds he may possess, if there were no earth on which he could throw those seeds, and if the earth had a mind and was not disposed to receive his seeds, the poor farmer would feel as if those seeds, meant to enrich the earth, were thrown back in his face and his eyes. Such is my Will: It wants to give, but if It doesn't find the soul disposed, It cannot find a place for Its gifts. With great pain, It would feel as if they were being thrown back in Its face; so if It wants to talk to her, It would find her deaf. Therefore, disposition prepares the soul, opening divine doors and providing the sense of hearing. But if the soul first hears what my Will wants to give, she is placed in communication so that she may love It and long for what she is about to receive. If she is not disposed we don't give anything, because we do not want to expose our gifts to uselessness.

On the other hand, disposition is like the earth which surrenders to the farmer - surrenders to anything he wants, letting him work, hoe and plow, to safely cover the seeds with which he fills it. In the same way, if our Supreme Being finds the disposition, We do our works. We prepare her, we participate in her, and with our creative hands we prepare the place for our gifts and form our most beautiful works. But if she is not disposed, with all our power we can do nothing, because her interior is cluttered up with stones, thorns, wicked passions; and since she is not disposed, she does not allow us to take them out. How many sanctities go up in smoke for lack of disposition. Further, if she is not disposed, she does not adapt herself to living in our Divine Will. On the contrary, it seems that It is just not for her. Its sanctity floors her; Its purity makes her feel ashamed; Its light blinds her. But if she is disposed, she flings herself into Its arms, and she lets us do whatever we want with her. She even remains there like a tiny little baby receiving our works with so much love as to feel enraptured. And what does our Will do? It makes flow in her Its divine motion, and with this divine motion she finds all our works in action; she kisses them, hugs them and invests them with her little love. She finds my conception and my birth in action, and with her love she wants to be conceived and reborn with me. And not do only I let her do this, but, finding one who is reborn together with me, I feel such a joy as to be repaid for having come upon earth.

 
But she doesn't stop here. The divine motion she possesses makes her run everywhere to find all that my Humanity - like a fierce army - did: my tears, my words, my prayers, my steps, my pains; she takes, she kisses, she adores - everything. There is nothing I did that she does not invest with her love. What does she do then? She makes everything her own, and, in a manner all childish and graceful, she locks all things up inside her womb. Then she rises high. She comes before our Divinity, places these things all around us, and with emphasis of love she says: 'adorable Majesty, how many beautiful things I am bringing to you. All are mine and I bring you all, because all love you, adore you, glorify you, and return to you the great love that you have for me and for all.'”

Vol. 15, May 8, 1923:

Ah! my daughter, I had created man like a flower, which was to grow, acquire color and fragrance, in my very Divinity. By withdrawing from my Will, it happened to him as to a flower that is snatched away from a plant. As long as it remains in the plant, the flower is beautiful, lively in its color and fragrant in its perfume; once it is snatched away from the plant, it withers, it fades, it becomes ugly, and reaches the point of giving off a bad odor. What a lot this was for him, and what a sorrow for Me who, with so much love, wanted to grow this flower in my Divinity, to delight and amuse Myself with him!

Now, by my omnipotence, I want this detached flower to bloom again, by transplanting it once again into the womb of my Divinity; but I want a soul who would want to live in the womb of my Volition. She will be the seed that she will lend to Me, and my Will will do all the rest. In this way, my delights of Creation will come back, I will amuse Myself with this mystical flower, and I will be repaid for Creation.”

Lynne Bauer Dec. 22, 2017

The Fire of the Holy Spirit

The Fire of the Holy Spirit

The Victorious Queen of the World, Sr. Natalia of Hungary (1901-1992)

I saw God's Holy Spirit — as a devastating fire — inundate the world.  This fire did not bring peace, nor mercy, but devastating punishment.  Wherever the flame of the Holy Spirit swept through, the evil spirits by the thousands fell back to hell.  But before everything was ruined, I saw the Holy Virgin fall on her knees before Jesus, praying, asking for mercy for the world.  Jesus did not look at her, but watched the Heavenly Father.  The Heavenly Father did not pull back His hand extended over the world in His just anger.  Then the Holy Virgin took from her shoulder the mantle of peace and suddenly covered the world with it.  All those parts of the world that were covered with the mantle escaped the punishment and shone in the blue color of peace.  But where the mantle did not cover the surface, the red color of anger could be seen glowing like embers.  I understood that we could escape from the just punishment of God only if we sought refuge under the mantle of our Blessed Virgin Mother, and pleaded for mercy through her.

The Flame of Love of the Immaculate Heart of Mary, Elizabeth Kindelmann (1913-1985)

“The flame of grace which I give you from my Immaculate Heart must go from heart to heart.  It will be the miracle which will blind Satan.  It is the Flame of Love and unity and we shall extinguish fire with fire: the fire of hate with the fire of love!  I obtained these graces from our heavenly Father through the wounds of my Holy Son.

Book of Heaven, Servant of God Luisa Piccarreta  (1865-1947)

"My daughter, if you want to be always transformed in Me – even more, to be one single thing with Me - love Me always and you will maintain your transformation with Me. In fact, love is fire, and whatever woods are thrown into the fire, small or big, green or dry, they all take the form of fire and convert into fire itself; and after these woods have been burned, one can no longer discern which wood was one and which another, neither the green one nor the dry one – one can see nothing but fire. The same when the soul never ceases to love Me. Love is fire that transmutes the soul in God; love unites, its flames invest all of the human operations and give them the form of the divine operations."  (Vol. 10, Oct. 1, 1910)

Then He added: "My Love is fire, but not like material fire which destroys things and reduces them to ash. My fire vivifies and perfects, while it burns and consumes all that is not holy - desires, affections, thoughts which are not good. This is the virtue of my fire: to burn evil and to give life to good. Therefore, if the soul does not feel any tendency to evil within herself, she can be certain that my fire is in her. But if she feels fire mixed with evil within herself, it is very doubtable whether that be my real fire."  (Vol. 11, Apr. 10, 1913)

I will purify the earth by fire, because the stench that emanates from it is such that I cannot bear it.  Many will remain buried in the fire.  In this way I will make the earth come to its senses.  (Nov. 2, 1917)

To The Priests, Our Lady’s Beloved Sons, Fr. Gobbi  (1930-2011)

“By the fire of the Spirit of Love, the work of the great purification will be quickly accomplished.” “It (the Church) will be deprived of its earthly goods and purified of many of its means of power that once again it may become poor, humble, simple and chaste.  In its pastors and its flock, it will again be crucified that It may give perfect witness to the Gospel of Jesus.” “Through the power of fire and blood, the whole world will also be renewed.  Humanity will return once again to the glorification of the Father, through Jesus, who will at last have established his reign in your midst.”   (#246, May 30, 1982)

“The great mercy will come to you as a burning fire of love and will be brought by the Holy Spirit, who is given to you by the Father and the Son, so that the Father may see Himself glorified and the Lord Jesus may feel Himself loved by all his brothers.” “The Holy Spirit will come down as fire, but in a manner different from his first coming; it will be a fire which will burn and transform everything, which will sanctify and renew the earth from its foundations.  It will open hearts to a new reality of life and lead all souls to a fullness of holiness and of grace.  You will know a love that is so great and a sanctify that is so perfect that it will be such as you had never known before.”  (#357, July 3, 1987)

“The Holy Spirit will come to establish the glorious reign of Christ and it will be a reign of grace, of holiness, of love, of justice and of peace.  With his divine love, He will open the doors of hearts and illuminate all consciences.  Every person will see himself in the burning fire of divine truth.  It will be like a judgment in miniature.  And then Jesus Christ will bring his glorious reign in the world.”  (#383, May 22, 1988)

“Miraculous and spiritual tongues of fire will purify the hearts and the souls of all, who will see themselves in the light of God and will be pierced by the keen sword of his divine truth.”  (#574, May 26, 1996)

After the purifying fire of the Holy Spirit

The Victorious Queen of the World, Sr. Natalia of Hungary 

Jesus showed me in a vision that after the cleansing, mankind will live an angelic and clean life.  There will be an end to the sins against the sixth commandment and an end to lies!  The Savior showed me that unceasing love, happiness and divine joy will signify this future clean world.  I saw the blessing of God abundantly poured out upon the earth.  Satan and sin were completely defeated and took leave.  The cleansed world will gain, through the Blessed Virgin Mother, the peace of the Lord.

"My Immaculate Mother will be victorious over sin with her power as Queen.  The lily represents the cleansing of the world, the coming Age of Paradise, when humanity will live as if without sin.  This will be a new world and a new age.  This will be the age when mankind will get back what it lost in Paradise.  When My Immaculate Mother will step on the neck of the serpent, the gates of hell will be closed.  The hosts of angels will be part of this fight."

“I brought peace when I was born, but the world has not yet enjoyed it.  The world is entitled to that peace.  Men are the children of God.  God breathes His own Spirit into them.  God cannot let Himself be put to shame, and that is why the children of God are entitled to enjoy the peace that I promised.”

“Await with a penitent soul the coming of the great age which is getting closer and closer with each day!”  Jan. 31, 1987

Conchita, A Mother’s Spiritual Diary, Ven. Conchita deArmida (1862 – 1937)

"'It is time that the Holy Spirit reign.' Very moved, the Lord told me this. He went on, 'and not a remote reign as something very sublime, even though it be so and there is nothing greater than He since He is God united and consubstantial with the Father and the Word. But it is necessary that He reigns, here, right close, in each soul and in each heart, in all the structures of My Church. The day on which there will flow in each pastor, in each priest, like an inner blood, the Holy Spirit, then will be renewed the theological virtues, now languishing, even in the ministers of My Church, due to the absence of the Holy Spirit. Then the world will change, for all the evils deplored today have their cause in the remoteness of the Holy Spirit, the sole remedy. Let the ministers of My Church react, through the medium of the Holy Spirit, and the whole world of souls will be divinized. He is the axis around which revolve the virtues. There is no virtue without the Holy Spirit. The decisive impulse for raising up My Church from the state of prostration in which she lies, consists in reviving the cult of the Holy Spirit. Let His place be given Him, that is, the first in intellects and wills! No one will be lacking anything with this heavenly wealth. The Father and I, the Word, We desire an ardent and vitalizing renewal of His reign in the Church."  (Feb. 19, 1911)

“One of the main fruits of the mystical incarnation is the reign of the Holy Spirit which must bring about the disappearance of materialism.” (Feb. 19, 1911)

“This new Pentecost, this sanctifying action of the Spirit, must begin with priest and extend itself to the entire people of God as on the first Pentecost the Holy Spirit descended on the Apostles and on the whole community assembled in the Cenacle.”

To My Priests, Ven. Conchita deArmida

“This holy Breath will sweep away all the impurities hearts, and all the errors in minds that they may correspond to Its influence.  The face of the world will be renewed, and all things will be restored in Me.”

Marie Julie Jahenny (1850-1941)

“The world will be laid in its casket, but after being cleansed in its own blood, it will be resurrected in such glory as I was resurrected from My grace…The rein of My peace will be wonderful and from the rising sun to the setting sun My name will be praised and will be called on for help.  This will be a call to all the nations to come and find refuge in My Heart.

Book of Heaven, Servant of God Luisa Piccarreta

“O iniquitous world, you are doing everything you can to cast Me away from the face of the earth, to banish Me from society, from schools, from conversations - from everything.  You are plotting how to demolish temples and altars, how to destroy my Church and kill my ministers; while I am preparing for you an Era of Love - the Era of my third FIAT.  You will make your own way in order to banish Me, and I will confuse you by means of Love.  I will follow you from behind, and I will come toward you from the front so as to confuse you in Love; and wherever you have banished Me, I will raise my throne, and there will I reign more than before - but in a more astonishing way; so much so, that you yourself will fall at the foot of my throne, as though bound by the power of my Love.”

“Ah, my daughter, the creature rages more and more in evil!  How many machinations of ruin they are preparing!  They will reach the point of exhausting evil itself.  But while they are occupied with following their own way, I will be occupied with making the Fiat Voluntas Tua have Its completion and fulfillment, and my Will reign upon the earth - but in a completely new way.  I will be occupied with preparing the Era of the third FIAT in which my Love will show off in a marvelous and unheard-of way.  Ah, yes, I want to confuse man completely in Love!  Therefore, be attentive - I want you with Me, in preparing this Celestial and Divine Era of Love.  Volume 12 - February 8, 1921

The acts done in my Will, carrying the Creative Power within themselves, will be the new salvation of man; and descending from Heaven, they will bring all goods upon earth.  They will bring the New Era, and the triumph over human iniquity.  Therefore, multiply your acts in my Will to form the weapons, the gifts, the graces, so as to be able to descend into the midst of creatures and wage the war of love on them.”  Volume 12 - April 26, 1921

To The Priests, Our Lady’s Beloved Sons, Fr. Gobbi

“It will be the Spirit of Love, with his powerful action of fire and of grace renewing the very foundations of the whole world.  It will be He, the Spirit of Love, with his great force of holiness and of light, bringing my Church to new splendor, making it therefore humble and poor, evangelical and chaste, merciful and holy.  It will be the Spirit of Love, through the fire of innumerable sufferings renewing all creation, that it may become that garden of God, that terrestrial paradise in which Jesus will always be with you, like a sun of light reflecting its rays everywhere.”   (#284, Jan. 28, 1984)

Take courage, resume the journey in trust and hope.  You are approaching moments of grace in which you will see flow out upon the world the torrents of divine mercy.  The world will then be purified by this divine fire of love, and it will be completely renewed, so that Jesus may bring into your midst his kingdom of grace and of holiness, of justice, of love and of peace.”  (#602, Dec. 8, 1997)

St. Augustine – “My Lord, grant that your Flame of Love may burn in me and growing into a single flame may it burn constantly on the altar of my heart.  May your Flame of Love burn through my soul and consume it, so that the last day of my life may be a day of union with you forever. Amen.”

Consecration to the Holy Spirit

O Holy Spirit, receive the perfect and total consecrate of all my being.

Deign to be from this moment hence in every instant of my life and in my every action:
my Director, my Light, my Guide, my Strength and all the Love of my heart.

I abandon myself without reserve to all Thy divine action

 and I want always to be docile to Thy inspirations.

Holy Spirit, transform me with Mary and in Mary into Christ Jesus

 for the glory of the Father and the salvation of the world.
Amen.

 

Come, O Holy Spirit.

Come and change the face of the earth.

Come quickly.

Come in these last times.

Come now that the great trial has arrived.

Come and bring us your second Pentecost

so that our eyes may see your greatest miracle

that of the new heavens and the new earth.

Lynne Bauer, Sept., 2015