The Inner Cloister

 “The Holy Spirit wants to give Christians a ‘new and divine holiness’

at the Dawn of the Third Millennium” - Pope John Paul II

THE INNER CLOISTER

       In Vol. 17 of the Book of Heaven (8/9/24) Jesus tells us of the souls that live in the

celestial sea of the Supreme Volition, “These souls are the hidden inhabitants of the

celestial waves which live for the honor and for the enrichment of the infinite sea of my

Will.  And as fish are hidden imperceptibly in the sea to nourish man, so also do these

souls remain hidden in the divine sea, silent, yet still forming my greater glory in

creation.”  “For the souls that lives and works in my Will, I, more than a tender mother,

hide it in my Will.”

      “This is the beauty of the interior life of the soul: without speaking and without

instruction, she ensures that nothing external either attracts her or disturbs her; that all

her attraction and all her goods are enclosed within.”  (vol. 5, 6/30/1903)

      Luisa once was inside a garden where there were various rose bushes.  Some were

beautifully in bloom, shaped just right, about half open.  Some of the other roses,

however, were losing their petals; as soon as the gentlest breeze came along, they

began shedding their petals until nothing but the stem was left.  She was told, “The first

roses are those souls that act interiorly.  These roses display a beauty, a freshness, and a

steadfastness that prevents any petal from falling to the earth.  Their half-closed petals

are a symbol of the opening that the interior life of the soul makes to the external world.

Having life within them, their works are perfumed with Holy Charity; like lights, they

shine forth to God and to their neighbor.  The second roses are external souls: the little

good that they do is done on the outside for all to see.  Their petals are fully opened; that

is, they do not have God and His Love as their sole aim.  And where this does not exist,

the petals (that is, the virtues) are weakly attached.  As soon as even a gentle breeze of

pride comes along, the petals fall to the ground-likewise for pleasure, self-love and

human respect.”  (vol. 5, 10/2/1903)

      “...to be able to rest in God, inner silence is necessary...”  “But what is this inner

silence?  It is to silence our own passions by holding them in check; to impose silence on

desires, inclinations and sentiments; in summary, on everything which does not call

God.”  (vol. 3, 5/20/1900)

      “...in the interior souls there should not be disturbance.  And if it enters there, it is

because they come out of themselves, and doing so, they act as executioners of

themselves.  By going out of herself, the soul holds on to so many things that do not

benefit her and that are not God, and sometimes, even things which do not look after

the true well-being of the soul.  Wherefore, by returning to herself and carrying things

which are extraneous, the soul tears herself from herself, and with that she comes to 

weaken herself and weaken Grace.  For this reason always stay in yourself, and you will

always be calm.” (vol. 3, 8/31/1900)

        “...why are you looking for Me outside of yourself - as you could more easily find Me

in yourself?  When you want to find Me, enter into yourself, reach into your

nothingness....” (vol. 3, 8/3/1900)

        To Conchita (Ven. Maria Concepcion Cabrera de Armida), Jesus speaks of “the

inner cloister”:

       “I want to make you a saint known to Me alone.  That is why I take care of you,

advise you, direct you, watch over you...I want you to be a mirror of hidden virtues

...nothing external. “You are to live cloistered in the very inner sanctuary of your souls,

for there is where dwells the Holy Spirit.  It is in this sanctuary you must live and die. 

There are your delights, your consolations, your repose.  Do not look elsewhere for it. 

You will never find it.”

  “From today on, enter into the innermost regions of your soul, into those areas so

unknown to so many others, but where is found that happiness which I am.  Enter into it

never to leave it.  And here is the path which will lead you there: the inner...”

       “Here is your cloister, your religious perfection.  It is not enough to immure your

body, to be a nun....The ‘inner cloister’ is essential for the sanctification of the soul within

to be all Mine.  You must never leave this inner sanctuary, even in the midst of your

outside obligations.”

  “There, in this sanctuary, which no one sees, is found true virtue and

consequently the contemplation of God and the dwelling of the Holy Spirit.” (Conchita, A

Mother’s Spiritual Diary, 8/15/1897)

  Ven. Mother Louise Margaret Claret de la Touche (1868-1915) spoke about the

interior life in her book containing messages from Our Lord, “The Love and Service of

God Infinite Love”.  She says, “The interior life does not consist, as some people

wrongfully think, in the suppression of all activity; if that were so, it would be

incompatible with good works, which are the fruit of charity.  The interior life can be

established and maintained in the midst of the most exacting employments, and many

Saints who have added luster to the Church have prove this by their lives which were

filled with holy works and, which were at the same time, altogether interior.”  She goes

on to say, “Let us unite ourselves with the Virgin Mary and, like her, completely

recollected in our interior, let us seek Jesus, Who reposes there in silence and in peace. 

Let us think of the sentiments of Mary, and like her, detaching our souls more and more

from the exterior, passing things of time, let us live with the Divine Master that interior

life which will be for us a prelude of the life of happiness in Heaven.”

St. Faustina was told by her confessor, “Let God push your boat out into the deep

waters, toward the unfathomable depths of the interior life.”

  From the writings of St. Louis Marie de Montfort:  “Because Mary remained

hidden during her life, she is called by the Holy Spirit and the Church, Alma Mater,

Mother hidden and unknown.  So great was her humility that she desired nothing more

upon earth than to remain unknown to herself and to others, and to be known only to

God.”

  Blessed Elizabeth of the Trinity speaks of interior silence saying, “It seems to me,

that to keep one’s strength for the Lord is to unify one’s whole being by means of interior

silence, to collect all one’s powers in order to employ them in the one work of love, to

have this single eye which allows the light of God to enlighten us.  A soul that debates

with its self, that is taken up with its feelings, and pursues useless thoughts sand desires,

scatters it forces, for it is not wholly directed toward God.  Its lyre does not vibrate in

unison and when the Master plays it, He cannot draw from it divine harmonies, for it is

still too human and discordant…How indispensable this beautiful inner unity is for the

soul that wants to live here below the life of the blessed….”

Luke 17:20:  “The coming of the Kingdom of God cannot be observed, and no one

will announce, ‘Look, here it is’ or ‘there it is’.”

  Luke 2:19: “And Mary kept in mind all these things and pondered them in her

heart.”

 Lynne Bauer, 1998