Faith, hope and charity

 FAITH, HOPE AND CHARITY

Excerpts taken from “Conchita, A Mothers  Spiritual Diary” Blessed Conchita di Armida

"Faith is the foundation of holiness. It is a special light, coming from heaven by which the soul sees God in this world. It is a ray of light, illuminating God's countenance and making Him visible to the soul. It is the life and force of the spirit, the sun which tears it, brightens it, ever making it increase in perfection and in holiness. God so loves this virtue, a direct emanation from His own divinity, that the soul which possesses it, disposes of, it might be said, the will of God, inclining Him to grant it what it desires. It is a virtue to which He grants all His power. There is question here of the faith of a humble soul.

"Faith is the torch which illumines, with its light, the obscurity of the spirit. It is solely by this light that the soul travels safely amidst the difficulties of a life bent on perfection, so that a fully developed supernatural faith is indispensable. It constitutes the capital point of the soul which consecrates itself to the interior life. This supernatural faith attains its perfection going beyond all that is natural and supernatural in the soul, fixedly gazing on one point: God, never separating itself from Him, on any occasion of life or death… If this faith sheds its light on souls and casts on them its divine influence, it renders them spiritual, filled with delicacy, elevating all their actions and movements higher above the earth, persisting in these obscure regions and making them acquire great merit. Faith is a light but it lives in obscurity, it is enveloped in its shadows and the soul rarely perceives it. It radiates the soul by its clarity, in its very interior, making it know and showing it the dangers and riches of the spirit. It only slightly externalizes itself. This life of obscurity which purifies souls is what makes them merit this beautiful title of martyrs of the faith, since, in truth, the life of the spirit is an existence of martyrdom, that is, a life on the Cross in the exercise of all virtues.

"Faith tears away the veil of mysteries. The soul which possesses this virtue touches, experiences and at times contemplates real presence in the Eucharist, the mystery of faith par excellence and the mystery of love. The soul sees itself miserable in the light of this mystery of faith, and if it does not as yet see the clarity of the beatific vision, face to face, nonetheless in truth admires its splendor. Its ardor consumes it and, in the vivacity of this faith, it annihilates itself before the love of a God it contemplates so closely" (Diary, Oct. 31, 1895).

"The virtue of hope is one which does not linger to desire nothing or to ask nothing of the earth, neither personal prestige, riches nor honors. It has set its flight higher: it expects the possession of God Himself not due to personal merit of the soul but on account of the superabundance of My infinite merits. The souls which possesses holy hope, rejoices not for its own good which will come about for it eternally. It goes beyond its personal, legitimate and permissible good, but it rises higher, and it does not stop at its own glory but at the glory which, through it, God Himself will receive. The virtue of supernatural and perfect hope consists in yearning constantly for the possession of the Beloved, not for itself but for the glory of God, working efficaciously to obtain it, choosing and embracing the way of the Cross.”  (Diary, Nov. 3, 1895)

"Love is the soul of every life of prayer and of every good work. If they are not accompanied by love, all of men's works are dead. Love is the fire which inflames everything. When a soul possesses this holy love, it revives in it faith and hope and urges it on to the practice of all the moral virtues.

"The soul which loves Me runs along the paths of perfection unconcerned about the thorns it trod on. It then comes to fly without hindrance from the thousands of obstacles it meets. It overcomes them by the interior ardor of a living faith and a holy hope. The theological virtues have their seat and their development in love. Charity communicates to them life and brings them up to heaven. The world has no idea of the grandeur of these three theological virtues which are founded on divine love.

"Some souls do not love Me. That is why they are lost. Among the souls who love Me and call themselves Mine, how few there are who give Me their whole heart! Almost always I receive but a part of their heart. All of it, so rarely! Nevertheless, I want them to love Me 'with all their heart, with all their soul, with all their strength!' The human heart turns partly toward creatures, toward the world, toward self. Self-love for the greatest part fills it. It lives and breathes only for that. I demand a love which surpasses everything. I have imposed this precept on them to render men happy and to save them. Despite this, how few, I repeat, are the souls who carry out My sovereign will to perfection! I wish them well and they resist. I present them with a treasure and they despise it. I give them life and they run to death. To love and to sacrifice oneself, therein is the eternal felicity in heaven.

"Love Me as I have loved you, in my interior Cross, after the very first moment of my Incarnation. Love Me in suffering and in sacrifice out of love. Love Me for I am God and solely to please Me. It is toward this love I aspire, the love I desire. Happy the soul possessing it… I promise that on this earth, that soul will begin to taste of the delights of heaven" (Diary, Sept. 11, 1900).

Faith, hope and charity, Excerpts taken from Volumes 1 and 2, Book of Heaven:

“In order to obtain, one must believe. Just as for the head without the sight of the eyes, everything is darkness, everything is confusion, so much so, that if one wanted to walk, he would stumble now at one point, now at another, and would end up falling completely, the same for the soul without Faith – she does nothing but go from precipice to precipice. But Faith serves as the sight of the soul, and as the light which guides her to eternal life. Now, what is this light of Faith nourished by? By Hope. Now, what is the substance of this light of Faith, and of this nourishment of Hope? It is Charity. All of these three virtues are grafted to one another, in such a way that one cannot be without the other.

In fact, what good comes to man from believing in the immense riches of Faith, if he does not hope for them, for himself? He will look at them, yes, but with indifferent eye, because he knows that they do not belong to him. But Hope provides the light of Faith with wings, and by hoping in the merits of Jesus Christ, he looks at them as his own, and he comes to love them.”

“Hope”, Jesus said, “provides the soul with a garment of fortitude, almost of iron, in such a way that, with all their arrows, the enemies cannot wound her; not only this, but they cannot cause even the slightest disturbance. Everything is tranquility in her, everything is peace. Oh! It is beautiful to see this soul invested with beautiful Hope, all cleaving to her beloved, all distrustful of herself, and all trustful in God. She challenges the fiercest enemies, she is queen of her passions; she regulates all of her interior, her inclinations, desires, heartbeats, thoughts, with such mastery that Jesus Himself remains enamored, because He sees that this soul operates with such courage and strength. But she draws it from Him, and places all her hope in Him, so much so, that in seeing this firm hope, Jesus cannot deny anything to this soul.”

Then He continued: “If Faith makes one believe, and Hope makes one hope, Charity makes one love. If Faith is light and serves as the sight of the soul, and Hope, which is the nourishment of Faith, provides the souls with courage, peace, perseverance and all the rest - Charity, which is the substance of this light and of this nourishment, is like that most sweet and fragrant ointment which, penetrating everywhere, relieves and soothes the pains of life. Charity makes suffering sweet, and makes one reach the point even of desiring it. The soul who possesses Charity diffuses fragrance everywhere; her works, all done out of love, give off a most pleasing odor. And what is this odor? It is the odor of God Himself. The other virtues render the soul solitary and almost unrefined with creatures; Charity, on the other hand, being substance that unites, unites the hearts. But where? In God. Being a most fragrant ointment, Charity spreads everywhere and with everyone. Charity makes one suffer the most ruthless torments with joy, and one reaches the point of not being able to be without suffering. And when she sees herself deprived of it, she says to her spouse Jesus: “Sustain me with the fruits, which is suffering, because I am languishing with love; and where else can I show You my love other than in suffering for You?” Charity burns, consumes all other things, even the virtues themselves, and turns them all into itself. In sum, it is like a queen who wants to reign everywhere and does not want to surrender to anyone.”

Lynne Bauer, JMJ