Importance of the Knowledges

 IMPORTANCE OF THE KNOWLEDGES

Vol. 13, August 25, 1921

"Every time I speak to you about my Will and you acquire new understanding and knowledge,

your act in my Will receives more value and you acquire more immense riches. It happens as

to a man who possesses a gem, and knows that this gem is worth a penny: he is rich one penny.

Now, it happens that he shows his gem to a skilled expert, who tells him that his gem has a

value of five thousand liras. That man no longer possesses one penny, but he is rich five

thousand liras. Now, after some time he has the opportunity to show his gem to another expert,

even more experienced, who assures him that his gem contains the value of one hundred

thousand liras, and is ready to buy it if he wants to sell. Now that man is rich one hundred

thousand liras. According to his knowledge of the value of his gem, he becomes richer, and feels

greater love and appreciation for the gem; he keeps it in custody more jealously, knowing that

the gem is all his fortune, while before he held it as a trifle. Yet, the gem has not changed – that

which it was, so it is now; he is the one who has changed, by understanding the value that the

gem contains.

Now, the same happens with my Will, as well as with virtues. According to how the soul

understands their value and acquires knowledge of them, she comes to acquire new values

and new riches in her acts. Therefore, the more you know my Will, the more your act will

acquire value. Oh, if you knew what seas of graces I open between you and Me every time I

speak to you about the effects of my Will, you would die of joy and would make feast, as if

you had acquired new reigns to dominate!"

Volume 18, December 25, 1925

I was thinking about what is said above – that the Divine Will is a gift, and, as gift, one possesses

It as one’s own; on the other hand, one who does the Will of God must submit to commands,

and ask very often what he must do, and to be lent the gift - not to be owner of it, but to do

that action which God wants, and, once it is done, give back the gift he had borrowed. Many

images and similes formed in my mind about one who lives in the Divine Volition and possesses

It as a gift, and one who does the Most Holy Will of God, who not only does not possess the

fullness of the gift, but, if he possesses It, it is at intervals and as a loan. I am going to tell some

of those similes.

I imagined I had a gold coin, which had the virtue of making arise as many coins as I wanted.

Oh! how rich I could become with this gift. On the other hand, someone else receives this gift

as a loan for one hour, or in order to carry out one action of his, to then give it back

immediately. What difference between my richness because of the gift I possess, and that of

one who receives it as a loan! Or, [I imagined] I had received the gift of a light which never goes

out; so, both at night and during the day, I am safe, I always have the good of seeing this light,

which no one can take away from me. It becomes as though a natural part of me, and it gives

me the good of knowing what is good in order to do it, and what is evil in order to escape it. So,

with this light that I received as gift, I sneer at all – at the world, at the enemy, at my passions,

and even at myself. This light is perennial source of happiness for me; it is without weapons,

and it defends me; it is without voice, and it instructs me; it is without hands and feet, and it

directs my way, making itself the sure guide to bring me to Heaven. On the other hand,

someone else has to go and ask for this light when he feels the need for it, therefore he does

not have it at his disposal. Not being used to always looking with this light, he does not possess

the knowledge of good and evil, and has not enough strength to do good and to avoid evil. So,

not possessing the light, turned on and continuous, in how many deceptions, dangers and

narrow ways does he not find himself? What difference between one who possesses this light

as his own gift, and one who has to go and ask for it when he needs it.

Now, while my mind wandered amid many similes, I said to myself: ‘So, the living in the Will of

God is to possess the Will of God, and this is a gift. Therefore, if the goodness of God does

not condescend to give It, what can the poor creature do?’ At that moment, my lovable Jesus

moved in my interior, as though clasping me all to Himself, and told me: “My daughter, it is true

that the living in my Will is a gift, and it is to possess the greatest gift; but this gift - which

contains infinite value, which is currency that arises at each instant, which is light that never

goes out, which is sun that never sets, which puts the soul in her place, established by God in

the divine order, and therefore she takes her place of honor and of sovereignty in the Creation –

is given but to one who is disposed, to one who will not waste it, to one who will esteem it so

much and love it more than his own life; even more, he must be ready to sacrifice his own life

so that this gift of my Will may have supremacy over everything, and be held as more than life

itself - even more, his life be nothing compared to It.

Therefore, first I want to see that the soul really wants to do my Will and never her own, that

she is ready to make any sacrifice in order to do Mine, and that in everything she does, she

always asks Me for the gift of my Will, even just as a loan. Then, when I see that she does

nothing without the loan my Will, I give it as gift, because by asking for it over and over again,

she has formed the void within her soul, in which to place this celestial gift; and by becoming

used to living with the loan of this divine food, she has lost the taste for her own will, her palate

has been ennobled and will no longer adapt itself to the vile foods of her own self. Therefore, in

seeing herself in possession of that gift which she longed for, yearned for, and loved so much,

she will live of the Life of that gift, she will love It, and will give It the esteem It deserves.

Would you not condemn a man who, taken by a childish affection for a child, only to have him

around a little bit, to amuse himself with him, would give him a banknote worth a thousand;

and the little boy, not knowing the value of it, tears it to a thousand pieces after a few minutes?

But if, on the other hand, first he makes the child desire it, then he makes him know its value,

then the good which that banknote of a thousand can do for him, and then he gives it to him -

that child will not tear it to pieces, but will go put it under lock and key, appreciating the gift and

loving the giver more; and you would praise that man who had the ability to make known to the

little child the value of money. If man does so, much more I do, who give my gifts with wisdom,

with justice and with true love. Here is, therefore, the necessity of the dispositions, of the

knowledge of the gift, of the esteem and appreciation, and of love for the gift itself. Therefore,

knowledge of It is like the herald of the gift of my Will which I want to give to the creature.

Knowledge prepares the way; knowledge is like the contract I want to make of the gift I want

to give; and the more knowledge I send to the soul, the more she is spurred on to desire the

gift and to solicit the Divine Writer to place the final signature – that the gift is hers and she

possesses it. So, the sign that in these times I want to give this gift of my Will is the

knowledge of It. Therefore, be attentive not to let anything escape you of what I manifest to

you about my Will, if you want Me to place the final signature on the gift which I yearn to give

to creatures.”

The Great Difference between Living in the Divine WIll and Doing the Divine Will

The Great Difference Between Living in the Divine Will and Doing the Divine Will

Volume 3 - July 10, 1900

Difference between living for God and living in God.

While I was in the same confusion, He made Himself seen like a flash and made me

understand that I had not written everything He had told me the day before – that is, that the soul

must not only live for God, but in God. So, blessed Jesus repeated to me the difference that

exists between living for God and living in God, saying to me: “In living for God, the soul can

be subject to disturbances, to bitternesses, to being inconstant, to feeling the weight of

passions, to meddle in earthly things. But the living in God – no, it is completely different,

because the most important thing so that one person may enter to dwell inside another

person is to lay down all that belongs to him – that is, to strip himself of everything, to leave

his own passions; in a word, to leave everything in order to find everything in God.

Now, when the soul has not only stripped herself, but has slimmed down well, then will

she be able to enter through the narrow door of my Heart to live in Me, according to my way

and from my own Life. In fact, even though my Heart is immense, so much so, that there is no

end to Its boundaries, Its door, however, is extremely narrow, and only one who is stripped of

everything can enter into It. This, with reason, because since I am Most Holy, I would never

admit anything to live in Me which is extraneous to my sanctity. Therefore, my daughter, try

to live in Me and you will possess Paradise in advance.”

Who can say how much I understood of this living in God? But then He disappeared and

I was left in my same state.

Volume 12 - August 14, 1917

Jesus did nothing other than give Himself prey to the Will of the Father. Difference

between living resigned to the Will of God, and living in His Will.

As I was in my usual state, my sweet Jesus just barely came, passing by, and told me:

“My daughter, I did nothing other than give Myself prey to the Will of the Father. Therefore, if I

thought, I thought in the mind of the Father; if I spoke, I spoke in the mouth and with the tongue

of the Father; if I worked, I worked in the hands of the Father. I even breathed my breathing in

Him, and everything I did was ordered the way He wanted. Therefore, I could say that I carried

out my Life in the Father, and that I was the bearer of the Father, because I enclosed everything

in His Will and I did nothing by Myself. My main point was the Will of the Father, because I did

not care about Myself, nor did I interrupt my course because of the offenses I received; rather, I

kept flying more and more toward my center. Only then did my natural Life end, when I fulfilled

the Will of the Father in everything.

The same for you, my daughter. If you give yourself prey to my Will, you will no

longer have concerns for anything. The very privation of Me, which torments you and

consumes you so much, flowing in my Will, will find support, my hidden kisses, my Life in you,

clothed with you. In your very heartbeat you will feel Mine - burning and sorrowful; and if you

don’t see Me, you feel Me; my arms hold you tightly. How many times you feel my motion, my

refreshing breath, which refreshes your ardors! You do feel all this; and when you try to see who

squeezed you, who breathes on you, and you do not see Me, I smile at you, I kiss you with the

kisses of my Will, and I hide more within you, in order to surprise you again, and let you jump

once more into my Will. Therefore, do not sadden Me by afflicting yourself - but let Me do.

May the flight of my Volition never cease in you; otherwise you would hinder my Life within

you. On the other hand, as you live in my Will, I do not find any hindrance, and I make my

Life grow, and I carry out my Life as I want.”

Now, out of obedience, I want to say a few words on the difference between living

resigned to the Divine Will, and living in the Divine Will.

First: living resigned. According to my poor opinion, this means to be resigned to the

Divine Will in everything, both in prosperous and in adverse circumstances, seeing in

everything the Divine Will, the order of the divine dispositions which the Divine Will has over

all creatures, such that not even one hair can fall from our head if the Lord does not want it so.

It seems to me like a good son, who goes wherever his Father wants, and suffers

whatever his Father wants. Poor or rich, it is indifferent to him; he is happy just being what his

Father wants. If he receives or asks for an order to go somewhere to carry out some business, he

goes only because his Father wanted it so. But in the meantime, he has to take some

refreshment, stop to rest, have some food, deal with people; therefore he has to put much from

his own will, even though he goes because his Father wanted it. However, in many things he

finds himself in the circumstance of doing them by himself; so it may happen that he is far away

from his Father for days, for months, without receiving specification of the Will of his Father in

all things.

Therefore, for one who lives resigned to the Divine Will, it is almost impossible not to

mix his own will with It. He will be a good son; however, he will not have the thoughts, the

words and the life of his Father fully portrayed within himself, in everything. In fact, since

he has to go, return, follow and deal with people, love is already broken - because only a

continuous union makes love grow, and it never breaks - and the current of the Will of the

Father is not in continuous communication with the current of the will of the son. During those

intervals the son may get used to doing his own will. However, I believe that this is the first

step toward sanctity.

Second: living in the Divine Will. I would like the hand of my Jesus to write this. Ah,

He alone could say all the beauty, the goodness and the sanctity of living in the Divine Will! I

am not capable; I have many concepts in my mind, but I lack the words. My Jesus, pour

Yourself into my word, and I will say what I can.

Living in the Divine Will means being inseparable, doing nothing by oneself, because

in the face of the Divine Will one feels incapable of anything. He does not ask for orders, nor

does he receive them, because he feels incapable of going by himself. So he says: ‘If You

want me to do this, let us do it together, and if You want me to go, let us go together.’

Therefore, he does all that his Father does. If the Father thinks, he makes the thoughts of the

Father his own, and does not add one thought to those of his Father. If the Father looks, if He

speaks, if He works, if He walks, if He suffers, if He loves, he too looks at what the Father is

looking at; he repeats the words of the Father; he works with the hands of the Father; he walks

with the feet of the Father; he suffers the same pains of the Father, and he loves with the love of

the Father. He lives inside his Father, not outside of Him; therefore, he is the reflection and

the perfect portrait of his Father - which is not, for the one who lives only resigned. It is

impossible to find this son without his Father, nor the Father without him; and not only

externally, but all his interior is as though interwoven with the interior of the Father -

transformed, dissolved completely, completely, in God.

Oh, the rapid and sublime flights of this child in the Divine Will! This Divine Will is

immense; in every instant It circulates within everyone; It gives life and order to everything.

And the soul, wandering within this immensity, flies to all, helps all, loves all, but as Jesus

Himself helps and loves - which cannot be done by one who lives only resigned.

Therefore, one who lives in the Divine Will finds it impossible to do things by

himself; even more, he feels nausea for his human works, though holy, because in the Divine

Will all things, even the smallest ones, take on a different look. They acquire nobility, splendor,

Divine sanctity, Divine power and beauty; they multiply to infinity, and in one instant one does

everything. And after he has done everything, he says: ‘I have done nothing - Jesus did. And

this is all my contentment: that, miserable as I am, Jesus gave me the honor to keep me in

the Divine Will, to let me do what He Himself has done.’ Therefore, the enemy cannot

bother this child - whether he has done well or badly, little or much - because Jesus Himself

did everything, and he together with Jesus. He is the most peaceful one; he is not subject to

anxiety; he loves no one and loves everyone - but divinely. One can say that he is the repeater of

the Life of Jesus, the organ of His voice, the heartbeat of His Heart, the sea of His graces.

True Sanctity, I believe, consists only in this. All other things are shadows, larvae,

specters of sanctity.

In the Divine Will, virtues take their place in the Divine order; while, outside of It, in

the human order, they are subject to self-esteem, to vainglory, to passions. Oh! how many good

works, how many attended Sacraments are to be cried over before God, and to be repaired,

because they are empty of Divine Will, and therefore without fruits. Heaven willing that all

would understand true sanctity. Oh! how all other things would disappear.

So, many find themselves on the false way of sanctity. Many place it in the pious

practices of piety - and woe to those who move them! Oh, how they deceive themselves! If their

wills are not united with Jesus and transformed in Him - which is the continuous prayer - with

all of their pious practices their sanctity is false. And it shows how these souls pass very easily

from pious practices to defects, to amusements, to the sowing of discord, and other things. Oh,

how dishonoring this kind of sanctity is! Others place it in going to church, in attending all the

services, but their will is far from Jesus. And it shows how these souls have little care for their

own duties; and if they are hindered, they get angry, they cry that their sanctity goes up in the air.

They complain, they disobey, they are the wounds of families. Oh! what a fake sanctity. Others

place it in frequent confessions, in scrupulous spiritual directions, in having scruples for

everything; but they do not have any scruple if their will does not run together with the Will of

Jesus - and woe to those who contradict them! These souls are like inflated balloons: a little

hole is enough for the air to come out, and their sanctity goes up in smoke, and falls to the

ground. These poor balloons always have something to say; they are mostly inclined to sadness.

They live always in doubt, and therefore would like to have a director for themselves, who would

advise them, give them peace and console them in every little thing. But they are soon more

agitated than before. Poor sanctity, how forged it is.

I would like the tears of my Jesus in order to cry together with Him over these false

sanctities, and make everyone know how true sanctity is in doing the Divine Will and in living

in the Divine Volition.

This sanctity puts its roots so deeply that there is no danger that it may oscillate, because

it fills Heaven and earth, and finds its support everywhere. This soul is firm, not subject to

inconstancies or voluntary defects. She is attentive to her duties; she is the most sacrificed and

detached from everyone and everything, even from spiritual directions themselves; and since her

roots are deep, she rises up so high that the flowers and fruits bloom in Heaven. She is so hidden

in God that the earth sees little or nothing of this soul. The Divine Will keeps her absorbed

within Itself; only Jesus is the author, the life, the form of the sanctity of this enviable creature.

She has nothing of her own, but everything is in common with Jesus. Her passion is the

Divine Will; her characteristic is the Will of her Jesus, and ‘FIAT’ is her continuous motto.

On the other hand, the poor and false sanctity of the balloons is subject to continuous

inconstancies, and while it appears that the balloons of their sanctity swell up so much as to seem

to be flying in the air at a certain height, to the point that many, and even their directors, are

amazed - soon they are disillusioned. One humiliation, one favor of the directors toward

someone else, is enough to deflate these balloons, because they see this as a theft against them,

considering themselves the neediest. So, while having scruples for silly things, they then reach

the point of disobeying. Jealousy is the woodworm of these balloons, which, consuming the

good they do, keeps sucking air from them, and the poor balloon deflates and falls to the ground,

reaching the point of dirtying itself with earth. Then the sanctity that was in the balloon appears.

And what can one find in it? Love of self, resentment, passions, hidden under the aspect of

good, almost to have occasion to say: they have become the amusement of the devil; so, of all

their sanctity, nothing was found but a mass of defects, apparently disguised as virtues. But then,

who can say everything? Only Jesus knows the worst evils of this fake sanctity, of this devout

life without foundation, because it leans on false piety. These fake sanctities are spiritual vines

without fruit - sterile, and cause of who knows how much crying for my lovable Jesus. They are

the ill feeling of society, the worry of very directors, and of families. One can say that they bring

with themselves a noxious air that harms everyone.

Oh! how so very different is the sanctity of the soul who lives in the Divine Will! These

souls are the smile of Jesus. They are far away from everyone, even from the very directors.

Only Jesus is everything for them; therefore, nobody worries for them. The beneficial air

which they possess embalms everyone; they are the order and the harmony of everyone. Jesus,

jealous of these souls, becomes actor and spectator of whatever they do – there is not one

heartbeat, breath, or thought which He does not regulate and dominate. Jesus keeps this soul so

absorbed in the Divine Will that she can hardly remember that she is living in exile.

L. Bauer

I WILL BE THE ONE!

 Aug. or Sept. 2019

 While praying the 33 day Consecration (33 Days to Morning Glory, Day 21), after reading something that was quoted by Mother Teresa and the Offertory verse (Psalm 68:21) for the Feast of the Sacred Heart, I seemed to understand what my mission was, Several years ago, I was told by Jesus during Adoration that I had a mission to accomplish (as we all do). Remembering an experience I had just after coming into the Catholic Church; I had stopped in the Adoration chapel just before Mass (St. Paul of the Cross, No. Palm Bch. FL) and as soon as I walked in the chapel door, my heart burst out with the words, “I live to console You!” This was not even in my thoughts, but the words just welled up in my heart and it was impossible to hold them in – there was no holding them back. All these years I have not understood what this “mission” could be until I read the words of Mother Teresa, “Be the one.” Be the one to console Jesus by satiating his burning thirst for love. She writes, “Tell Jesus, I will be the one. I will comfort, encourage and love Him...Try to be the one to share with Him, to comfort Him, to console Him. So, let us ask Our Lady to help us understand.” And the Psalm that day was, “My heart had expected reproach and misery. And I looked for one that would grieve together with me, and there was none: and I sought one that would console me, and I found none”. It goes on to say, “But what exactly does this mean? What does it mean to satiate the thirst of Jesus? Two things: to console Jesus the Head of his Mystical Body and to console him in the members of his body.” The prayer for that day was, “Come, Holy Spirit, living in Mary, Help me to ‘be the one’ to console Jesus with Mary"

Now, as I sit here in Adoration, I feel this is where I can console Jesus – in His Temple (the Church) and I, like Mary and Joseph go in search for Him and can always find him here – in his Temple. I feel like Mary Magdalene crying tears at his feet and Veronica wiping his Sacred Face. This is consoling the His Divine Heart. When I offer my acts united with his, offered through the Heart of Mary, I console Him. When I bring everyone, all of humanity, to the Mass and Adoration with me, I console him. When I pray the Hours of the Passion and read his words in the Book of Heaven, offering every word back to Him for the salvation of souls, I console Him. When I visit the sick and the dying, then do I console him. When Jesus says, “I thirst’, I console Him, Head of His Mystical Body, and I console Him in the members of His Body. I ask Our Lady to give me Her Heart to console the Heart of Her Son and tell her, “I will be the one!”

Fusing oneself in the Divine Will

 May 10, 1925, Vol. 17
Different ways to fuse oneself in the Divine Will.

I write only out of obedience, and I am going to make a mix of past and present things.
Many times in my writings I say: “I was fusing myself in the Holy Divine Volition,” and I don’t
explain further. Now, forced by obedience, I will say what happens to me in this fusion in the
Divine Volition.
As I fuse myself in It, an immense void, all of light, comes before my mind, in which one
can find neither the extent of its height, nor of its depth, nor the boundaries on the right or on
the left, nor those on the front or on the back. In the midst of this immensity, in a highest point,
I seem to see the Divinity, or the Three Divine Persons waiting for me – but this, always
mentally.
And, I don’t know how, a little child comes out from me; although it is still I - maybe it’s my
little soul. It is moving to see this little child putting herself on the path within this immense
empty space - all alone, shy, walking on tiptoe, with her eyes always fixed to the place where
she sees the Three Divine Persons, because she fears that if she lowers her gaze in that
immense void, she wouldn’t know at what point she would end up. All her strength is in that
gaze fixed on high. In fact, in receiving in return the gaze of the Supreme Height, she draws
strength along the way. Now, as the little one arrives before Them, she plunges herself with her
face into that
empty space, to adore the Divine Majesty. But a hand from the Divine Persons raises the little
child; and They say to her: “Our daughter, the Little Daughter of Our Will – come into Our
arms.” In hearing this, she becomes festive, and makes the Three Divine Persons festive; and
delighting in her, They await the performance of the office, which They entrusted to her. And
with grace typical of a child, she says: “I come to adore You, to bless You, to thank You for all. I
come to bind to your throne all human wills of all generations, from the first to the last man,
so that all may recognize Your Supreme Will. May all adore It, love It, and give It Life within
their souls.”
Then she added: “O Supreme Majesty, in this immense void there are all these
creatures, and I want to take them all and place them in your Holy Will, so that all may return
to the origin from which they came – your Will. This is why I came into your paternal arms –
to bring You all your children and brothers of mine, and bind them all with your Will. And in
the name of all and for everyone, I want to repair You and give You homage and glory, as if
everyone had done your Most Holy Will. But, please, I beg You, let there be no more
separation between Divine and human will! It is a little child who is asking you this, and I
know that You can deny nothing to the little ones.”
But who can say all that I did and said? I would be too long. Besides, I lack the words to
express what I say before the Supreme Majesty. It seems to me that here in the low world we
don’t use the same language as in that immense empty space.
At other times, while I fuse myself in the Divine Will and that immense void comes
before my mind, I wander around all created things, and I impress in them one “I love You”
for the Supreme Majesty, as though wanting to fill the whole atmosphere with many “I love
You’s,” in order to return the Supreme Love for His great love toward creatures. Even more, I
go through each thought of creature, and I impress my “I love You;” through each gaze, and I
leave my “I love You;” through each heartbeat, work and step, and I cover them with my “I love
You,” addressing them to my God. I go down into the sea, into the depths of the ocean, and I
want to fill every darting of the fish, every drop of water, with my “I love You.”
Then, after she has worked everywhere, as though sowing her “I love You,” the little
child presents herself before the Divine Majesty, and wanting to make for Him a pleasing
surprise, she says: “My Creator and my Father, my Jesus and my Eternal Love – look at
everything, and hear how all creatures say that they love You. Everywhere there is an ‘I love
You’ for You; Heaven and earth are filled with them. And so, now, will You not concede to
your tiny little one that your Will descend into the midst of creatures, make Itself known,
make peace with the human will, and take Its just dominion - Its place of honor, so that no
creature may ever do her will again, but always Yours?”
At other times, while I fuse myself in the Divine Volition, I want to feel sorrow for all the
offenses given to my God, and I start my round again in that immense void, in order to find all
the sorrow that Jesus felt for all sins. I make it my own, and I wander everywhere, in the most
hidden and secret places, in public places, over all the acts of evil men, to feel sorrow for all the
offenses. And for each sin, gathering within me all the sorrow for all sins, I feel like crying out in
every motion of all creation: “Forgiveness, forgiveness!” There is not one offense to God, even
the slightest one, for which I do not feel sorrow and ask forgiveness. And so that all may hear
my plea of forgiveness for all sins, I impress it in the rumbling of the thunder, so that sorrow for
having offended my God may thunder in all hearts. “Forgiveness!” in the striking of lightening.
Sorrowful repentance in the whistling of the wind, crying out to all: “Repentance, and plea of
forgiveness!” And in the tinkling of the bells: “Sorrow and forgiveness!” In sum, the same in
everything. Then I bring the sorrow of all to my God, and I implore forgiveness for all, saying:
“Great God, let your Will descend upon earth, so that sin may no longer take place! The
human will alone is what produces so many offenses that it seems to be flooding the earth
with sins. Your Will will be the destroyer of all evils. Therefore, I beg you, make the Little
Daughter of your Will content, who wants nothing else but that your Will be known and
loved, and that It reign in all hearts.”
I remember that one day I was fusing myself in the Holy Divine Volition, and I looked at
the sky, as it was pouring rain. I felt great pleasure in seeing water pouring down upon the
earth; and my sweet Jesus, moving in my interior, with unspeakable love and tenderness told
me: “My daughter, in those drops of water that you see pouring down from heaven, there is
my Will. It flows rapidly together with the water. It runs to quench the thirst of the creatures,
to descend into the human bowels and into their veins, to refresh them, and to become life of
the creatures, bringing them my kiss and my Love. It descends to water the earth, to
fecundate it, and to prepare the food for my creatures. It descends for many other needs of
theirs. My Will wants to have Life in all created things, in order to give celestial and natural life
to all creatures. However, though It descends festive and full of Love for all, It does not receive
a fair return on the part of creatures, and It remains on an empty stomach. My daughter, your
will too, fused in Mine, flows in that water that pours down from heaven. Run together with
Me, wherever It goes. Never leave It alone, and give It the return of your love and gratitude
for all.”
But as He was saying this, my eyes remained enchanted. I could not move them from
that pouring water. My will was flowing together with it, and in that water I could see the hands
of my Jesus multiplying into many, in order to bring water to all with His own hands. Who can
say what I felt within me? Jesus alone can say it – He, Who is the Author of it. And who can say
about the many ways of fusing myself in His Most Holy Volition? For now I have said enough. If
Jesus wants me to continue another time, He will give me the words and the grace to say more,
and I will start again.
In addition, I was saying to my Jesus: “Tell me, my Love, what is this void that comes
before my mind when I fuse myself in your Most Holy Will? Who is this little child coming out
from me, and why does she feel an irresistible force to come to your throne and place her little
acts into the divine womb, almost to make Him a feast?”
My sweet Jesus, all goodness, told me: “My daughter, the empty space is my
unrequited Will, placed at your disposal, which should be filled with so many acts - as many
as the creatures would have done, had they all fulfilled Our Will. This immense void that you
see, which represents Our Will, came out from Our Divinity for the benefit of all in Creation, to
delight everyone and everything. Therefore, as a consequence, all creatures should have filled
this void with the return of their acts, and by giving their wills to their Creator. But since they
did not do so, they saddened Us with the most grave offense that can possibly be imagined.
This is why We called you with a special mission: so that this void may be returned and filled
with all that the others should have given Us. And this is the reason for which We disposed
you with a long chain of graces, and then asked you if you wanted to live in Our Will; and you
answered with a ‘yes,’ firm and irretractable, binding your will to Our throne. And you did not
want to recognize it any more, because human will and Divine Will do not reconcile, and
cannot live together. That ‘yes,’ your will, exists, and is tightly bound to Our throne. And this is
why your soul, like a little child reborn in Our Divine Volition, is drawn before the Supreme
Majesty: because as you rise up toward Us, your will – which is already Ours – precedes you,
and you feel Our Will attracting you like a powerful magnet. And instead of looking at your
will, you interest yourself only in bringing onto Our lap everything you did in Our Will, as the
greatest homage which befits Us, and as the return most pleasing to Us. Your indifference to
your will - as you’ve already lost sight of it - and Our Will alone living in you, make Us festive.
Your little acts done in Our Will bring Us the joys of the whole Creation. It seems that
everything smiles at Us, and that all created things make feast. And in seeing that you descend
from Our throne with not even the slightest attention to your will – which is as though lost
within Ours – and in seeing you going back to earth taking Our Will, is an infinite joy for Us. This
is why I always say to you, ‘Be attentive upon Our Will’: because there is much to do in It. The
more you do, the greater the feast you make Us - and Our Volition will pour out in torrents,
inside and outside of you.”

 

False Unity

I saw enlightened Protestants, plans formed for the blending of religious creeds, the suppression of papal authority… I saw no Pope, but a bishop prostrate before the High Altar. In this vision I saw the church
bombarded by other vessels… It was threatened on all sides… They built a large, extravagant church which was to embrace all creeds with equal rights… but in place of an altar were only abomination and desolation.  Such was the new church to be… —Blessed Anne Catherine Emmerich (1774-1824 A.D.), The Life and Revelations of
Anne Catherine Emmerich, April 12th, 1820

“By accepting the Protestant doctrine, people will hold that the Mass is not a sacrifice but only a sacred meal, that is to say, a remembrance of that which Jesus did at His Last Supper. And thus, the celebration of Holy Mass will be suppressed. In this abolition of the daily Sacrifice consists the horrible sacrilege accomplished by the Antichrist, which will last about three and a half years….” (To the Priests, Our Ladys’ Beloved Sons, #485, Dec. 31, 1992) (Daniel 12:9-12)

Time of Trial

“The Church will become small and will have to start afresh more or less from the beginning. She will no longer be able to inhabit many of the edifices she built in prosperity. As the number of her adherents
diminishes… She will lose many of her social privileges… As a small society, [the Church] will make much bigger demands on the initiative of her individual members.  It will be hard-going for the Church, for the process of crystallization and clarification will cost her much valuable energy. It will make her poor and cause her to become the Church of the meek… The process will be long and wearisome as was the road from the false progressivism on the eve of the French Revolution —
when a bishop might be thought smart if he made fun of dogmas and even insinuated that the existence of God was by no means certain… But when the trial of this sifting is past, a great power will flow from a more spiritualized and simplified Church. Men in a totally planned world will find themselves unspeakably lonely.  If they have completely lost sight of God, they will feel the whole horror of their poverty. Then they will discover the little flock of believers as something wholly new. They will discover it as a hope that is meant for them, an answer for which they have always been searching in secret.
And so it seems certain to me that the Church is facing very hard times. The real crisis has scarcely begun.  We will have to count on terrific upheavals. But I am equally certain about what will remain at the end: not the Church of the political cult, which is dead already with Gobel, but the Church of faith. She may well no longer be the dominant social power to the extent that she was until recently; but she will enjoy a fresh blossoming and be seen as man’s home, where he will find life and hope beyond death.” —Cardinal Joseph Ratzinger (POPE BENEDICT XVI), Faith and Future, Ignatius Press, 2009

“Take refuge now in my Immaculate Heart: I want you here to strengthen you and to protect you at the time
of the terrible trial.” . (To the Priests, Our Ladys’ Beloved Sons, #72, April 25, 1975)

March 2, 2012, Our Lady’s message to Mirjana:" Dear children; Through the immeasurable love of God I am coming among you and I am persistently calling you into the arms of my Son. With a motherly heart I am imploring you, my children, but I am also repeatedly warning you, that concern for those who have not come to know my Son be in the first place for you. Do not permit that by looking at you and your life, they are not overcome by a desire to come to know Him. Pray to the Holy Spirit for my Son to be impressed within you. Pray that you can be apostles of the divine light in this time of darkness and hopelessness. This is a time of your trial. With a rosary in hand and love in the heart set out with me. I am leading you towards Easter in my Son. Pray for those whom my Son has chosen that they can always live through Him and in Him – the High Priest. Thank you

“The Church is truth, because Jesus has entrusted to it alone the He (Jesus) has entrusted it alone the task of guarding, in its integrity, all the deposit of faith. He has entrusted it to the hierarchical Church, that is to say, to the Pope and to the bishops united with him. Ecclesiastical Masonry seeks to destroy this reality through false ecumenism, which leads to the acceptance of all Christian Churches, asserting that each one of them has some part of the truth. It develops the plan of founding a universal ecumenical Church, formed by the fusion of all the Christian confessions, among which, the Catholic Church. 

(To the Priests, Our Ladys’ Beloved
Sons, #406, June 13, 1989)

Lynne Bauer, March 18, 2012

The New Heavens and the New Earth

 Revelation 21:1-5 (todays Second Reading – Sunday May 15, 2022) 

THE NEW HEAVENS AND THE NEW EARTH Revelation 21:1 -  

Then I, John, saw a new heaven and anew earth.  The former heaven and the former earth had passed away and the sea was no more. Isaiah 65:17-21  Thus says the LORD: Lo, I am about to create new heavens and a new earth; The things of the past shall not be remembered or come to mind. Instead, there shall always be rejoicing and happiness in what I create; For I create Jerusalem to be a joy and its people to be a delight; I will rejoice in Jerusalem and exult in my people. No longer shall the sound of weeping be heard there, or the sound of crying; No longer shall there be in it an infant who lives but a few days, or an old man who does not round out his full lifetime; He dies a mere youth who reaches but a hundred years, and he who fails of a hundred shall be thought accursed. They shall live in the houses they build and eat the fruit of the vineyards they plant. 

Book of Heaven, Vol. 13, May 1, 1921 “See, because Creation has not moved from my Will in anything, the sky is always azure and starry, the sun is full of light and heat. The whole Creation is in perfect harmony; one thing is support of the other. It is always beautiful, fresh, young; It never grows old, nor does It lose one shadow of Its beauty; on the contrary, It seems that each day It rises as more majestic, giving a sweet enchantment to all creatures. So would man have been, had he not withdrawn from my Will; and so are the souls who live in my Will: they are the new heavens, the new suns, the new earth - all flowery; even more, more varied with beauty and enchantment.” 

Book of Heaven, Vol. 13, Aug. 20, 1921 “The Fiat issued the Creation, and from the Fiat It receives continuous preservation. If my Fiat withdrew, It would resolve into nothing; and if It remains intact, without changing, it is because It has not gone out of the Fiat. However, I have not repeated a new Fiat, otherwise other new heavens, other new suns and stars would come out, but one different from the other. On the other hand, in the soul who lives in my Will it is not just one Fiat, but repeated Fiats. Therefore, as the soul operates in my Will, I repeat the Fiat, and new heavens are extended, new suns and stars; and since the soul contains an intelligence, these heavens are new heavens of love, of glory, of light, of adoration, of knowledge - forming such variety of beauty that I Myself remain enraptured. The whole of Heaven, the Saints, the Angels, cannot detach their gaze from her, because while they are looking at the variety of the heavens that she contains, other new ones extend, one more beautiful than the other. They see the Celestial Fatherland copied in the soul who lives in my Will - the multiplicity of the new things multiply to the infinite.” 

Our Lady through Fr. Gobbi, Marian Movement of Priests, #505, Nov. 21, 1993 “The glorious reign of Christ will be above all established in hearts and souls.”  “The glorious reign of Christ will correspond to a general flowering of holiness and purity, of love and justice, of joy and peace.  For the hearts of men will be transformed by the powerful force of the Holy Spirit…”  “The glorious reign of Christ will be established after the complete defeat of satan and all the spirits of evil and the destruction of satans diabolical power.  “The glorious reign of Christ will coincide with the triumph of the Eucharistic reign of Jesus…”  “Your heavenly Mother is leading you on toward these new heavens and this new earth, the Mother who is gathering you today from every part of the world to prepare you to receive the Lord who is coming.” 

 Our Lady through Fr. Gobbi, Marian Movement of Priests, #536, Jan. 1, 1995 “Sufferings never before experienced are awaiting you, because the moment of a universal renewal is drawing close.  Satan will be defeated; the power of evil will be destroyed; Jesus will restore His glorious reign among you, and in this way the new heavens and the new earth will be formed.  Without an extraordinary intervention of my motherly love, you would not be able to support the pain of the great trial which has now come for all.” 

 I add this taken from my notes from 1996 for your discernment as I felt in my heart that I should share this:   (LB) Added from my notes:  - Wed. 10/16/96 - Adoration Chapel The Holy Spirit inspired a prayer in me the last two days something like this: Come Lord and water this parched desert with your heavenly dew. Let the fountains of water flow from you heart as rivers across the dry land watering it so that the seeds sprout and grow into beautiful flowers nourished by the Sun. I immediately understood that the New Heavens and New Earth spoken of in Revelations was to come into our own hearts, and that our hearts would become as flowers springing up and growing into blossoms nourished by the Sun. When I got home from the chapel and was reading "True Life in God" (Vassula). Jesus said, "The New Heavens and the New Earth will be when I will set My throne in you." "Allow my Holy Spirit to come to you as a roaring fire and purify you by burning all the dry plants (bad habits, sins) remaining in you and replace them with celestial seedlings and delightful vineyards," "winter is past, and the flowers (virtues) appear on your soil - the vineyard is forming its first flowers giving out their fragrance - this is Our Paradise.. "all the fruits are the virtues that are agreeable in Our Eyes... 

THE NEW JERUSALEM Rev. 21:2 – And I saw the holy city, new Jerusalem, coming down out of heaven from God… Our Lady through Fr. Gobbi - MMP #431, Sept 8, 1990  “Then all creation set free from the slavery of sin and of death, will know the splendor of a second terrestrial paradise, in which God will dwell with you, will wipe away every tear, and there will no longer be day or night, because the former things have passed away and your light will be that of the Lamb and of the new Jerusalem come down from heaven upon the earth, ready as a bride for her Spouse.”   

THE BRIDE Rev. 21:2 - Prepared as a bride adorned for her husband 

Book of Heaven,  Feb. 16, 1927 – “Therefore, operating in my Will is the greatest miracle, and the fullness of all acts united together, and the triumph of the Divine act in the human act, because my Will was as though sterile in the midst of creatures, and It is now made happy by Its first daughter, in whom It sees Its many newborns who will come to light. So, It will no longer live as a sterile mother in the midst of the people, but as a mother fecund with many children. It used to be a widow, because in creating the first man It espoused the human nature, dowering it with the immense riches of Its Will, as the seal of the marriage It formed with man. As he withdrew from It, It remained a widow for many centuries; but now It has removed the mourning of Its widowhood, and marrying again, It has taken Its garments of bride and has released Its dowries into the field, once again - and the seal of the dowries are the knowledges about It, through which It offers the gift of the riches It possesses. Therefore, my daughter, be attentive in preserving your garments of bride, and in enjoying the dominions that my Will has given you as dowry.” 

Book of Heaven, Vol. 24, May 26, 1928: “…they knock at the doors of my Divine Will - they repeat the knocking, and some knock strongly, some slowly. However, there is always someone who knocks and asks that the doors be opened, so that my Will may descend to reign upon earth. And since everything is established and ordered by the Divinity, It waits for the one who must give the strongest knock which, forcing the doors with invincible strength – the very strength of my Divine Will – will open wide the doors, and with her sweet chains of love, will bind the Eternal Will to make It come and reign in the midst of creatures. She will be like a bride who, bejeweling the groom with her loving chains, will carry him as though in triumph into the midst of creatures. And just as the Holy Virgin put an end to the night hours of the patriarchs and prophets, and formed the dawn to make the Sun of the Eternal Word rise, so will this one form the dawn to make rise the Sun of the Fiat Voluntas Tua on earth as It is in Heaven. 

For your discernment (LB): On July 13, 1994, I had a very vivid dream – I was standing in a beautiful long wide isle filled with a bright light and was standing to the right of a bride in a very beautiful large glowing white gown.  I looked directly at her, but there was no face to be seen (I remember trying so hard to see her face!).  I heard the sound of many other people who seemed to be on the left side of the bride, but didn’t see anyone, just felt their presence.  Looking down the aisle I saw a large archway on the right where a very majestic man entered the isle and walked up to the bride.  I immediately knew it was Our Lord.  He never looked at me but only the bride.  When he arrived in front of the bride, who was standing next to me on my left, He spoke to her saying that He would be there soon and that she would not have to wait much longer. 

Lynne Bauer, JMJ 5/15/22 

Your Words Lord are Spirit and Life

 Sunday Jan. 22, 2022

The words of the Responsorial Psalm today (Psalm 19) “Your words, Lord, are Spirit and Life”

took on an entire different meaning to me. It has been my understanding that Jesus telling

Luisa to “pay attention” meant that we should be attentive to what Jesus is telling us so we can

understand His Words – in every place that He speaks whether the Book of Heaven, Scripture,

etc. After hearing the words “Your words, Lord, are Spirit and Life”, I now understand that it is

more than just reading and understanding His words – that every word we read are “Spirit and

Life”. Every word of His contains Life – the Life of the Spirit of God. (I understood much more

but hard to put into words)

Wed. Jan. 26, 2022 - This morning I sat down and picked up Volume 35, (Sept. 12, 1937) of the

Book of Heaven, and Jesus seemed to confirmed my thoughts:

“You must know that each Word is an Outpouring of Our Love to the creature. So,

every Word that We have already said on Our Divine Will is Love that We’ve poured out.

Being refreshed by this Outpouring We have continued to talk, to form a chain of Our Love

Outpourings, since what We had kept within Ourselves was a repressed Love. If you knew how

much this Love-Pouring means and the Goods it produces...! This unleashing of Our Love fills

Heaven and earth, invests all, and embalms all sufferings; It becomes the day in the night of

guilt, converting sinners, straightening one who is limping in the good, strengthening the

good ones. In sum, there is no Good that a Word of Our Outpouring of Love cannot do.

Therefore, letting Us speak is the Greatest Good that can be done for the creatures: it is Our

Love being returned; it is giving a Divine Life to the creatures; it is the Greatest Glory We can

receive.

“What can one of Our Words not do? It can do all. One can say that whoever is

disposed to listen to It gives life to Our Word, since We never speak if We don’t find one who

wants to listen. The one who listens loves Us so much that We feel as if she wanted to give Us

life in the midst of the creatures, so We give Our Life at her disposal. Therefore, be attentive to

listen. Let Us pour out Our Love, because many times, when We have nobody to whom to

express Our Love, these Outpourings are justly turned into Justice.”

Lynne Bauer. JMJ