Monday, March 7, 2016

Divine Will and Divine Mercy



DIVINE WILL (BOOK OF HEAVEN)
AND DIVINE MERCY (DIARY OF ST. FAUSTINA)

Divine Will – Luisa Piccarreta was born on April 23, 1865, (the Sunday after Easter Divine Mercy Sunday).    A few hours after Luisa’s birth, her father wrapped her in a blanket and took her to the main church for Baptism.

Divine Mercy  - Jesus to St. Faustina, “I desire that the first Sunday after Easter be the Feast of Mercy.  (Diary #299)  (On Luisa’s birthday of April 23, Pope John Paul II solemnly instituted the Universal Feast of Divine Mercy Sunday)

Divine Will – Luisa, having accepted the role of victim soul, came to experience a most peculiar condition: every morning she found herself rigid, immobile, huddled up in bed, and no one could move her because of her weight, as if she were a large piece of lead, nor could they stretch any of her members.  Her arms, head and legs were strongly stiffened and no one was able to stretch her out.  Her body assumed a rock-like hardness.  Her tiny frame grew so heavy that no one could lift it.  In this death-like state, Luisa was totally paralyzed.  It required the presence of a Priest who, by blessing her with the sign of the Cross with his thumb on the back of her hands, reciting at the same time the Trisagion prayer of the Byzantine liturgy, “Holy God, Holy Mighty One, Holy Immortal One, Have Mercy on us.”  This would dispel the corpse like rigidity and Luisa could then be moved into a sitting position. 

Divine Mercy – Jesus to St. Faustina, “This prayer will serve to appease My wrath.  You will recite it for nine days, on the beads of the Rosary, in the following manner:  First of all, you will say one Our Father and Hail Mary and the I Believe in God.  Then on the Our Father beads, you will say the following words:  ‘Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son Our Lord Jesus Christ , in atonement for our sins and those of the whole world.’  On the Hail Mary beads you will say the following words:  ‘For the sake of His sorrowful Passion, have mercy on us and on the whole world.’  In conclusion, three times you will recite these words, ‘Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world.’” (Diary  #476)

God’s Mercy
Divine Will  - Continuing in my usual state, I found myself outside of myself, and I saw a multitude of people, and in their midst one could hear noises of bombs and gun shots. People were dropping dead or wounded, and those who were left would flee up to a palace nearby; but the enemies would go up there and kill them, more surely than those who remained outside. So I said to myself: ‘How I wish I could see whether the Lord is there in the midst of these people, so as to say to Him: ‘Have mercy – pity on these poor people!’ So I went round and round and I saw Him as a little Child; but little by little He kept growing, until He reached the perfect age. I drew near Him and I said: ‘Amiable Lord, don’t You see the tragedy that is happening? You don’t want to make use of mercy anymore? Do You perhaps want to keep this attribute as useless, which has always glorified your Incarnate Divinity with so much honor, forming a special crown on your august head, and bejeweling You with a second crown, so wanted and loved by You - which is souls?’  Now, while I was saying this, He told me: ‘Enough, enough, do not go any further; you want to speak of Mercy, and what about Justice – what are we going to do with It? I have told you and I repeat to you: ‘It is necessary that Justice follow Its course’.” So I replied: ‘There is no remedy - why then leave me on this earth when I can no longer placate You and suffer in the place of my neighbor? Since it is so, it is better if You let me die.’ At that moment I saw another person behind the shoulders of blessed Jesus, and He told me, almost making a sign with His eyes: “Present yourself to my Father and see what He tells you.’ I presented myself, all trembling, and as soon as He saw me, He told me: “Why have you come to Me?” And I: ‘Adorable Goodness, infinite Mercy, knowing that You are Mercy Itself, I have come to ask for your Mercy – Mercy on your very images, Mercy on the works created by You; Mercy on nothing else but your creatures themselves.’ And He said to me: “So, it is Mercy that you want. But if you want true Mercy, after Justice has poured Itself out It will produce abundant fruits of Mercy.” (Vol. 6, April 16, 1904)
Divine Mercy – In answer to Luisa’s request for Mercy, St. Mary Faustina of the Blessed Sacrament was born the following year on August 25, 1905.

Food of the Divine Will

Divine Will – The Archbishop, Giuseppe Bianchi Dottula (Dec. 22, 1848 – Sept. 22, 1892) came to know of what was happening in Corato.  He delegated to Luisa a special confessor, Fr. Michele De Benedictis.  Fr. De Benedictis ordered Luisa to eat at least once a day, even if she immediately threw up everything she had swallowed.  Luisa was to live on the Divine Will alone.  It was under this Priest that she received permission to stay in bed all the time as a victim of expiation. 

Divine Mercy – St. Faustina “Jesus-Host, whom I have this very moment received into my heart, through this union with You, I offer myself to the Heavenly Father as a sacrificial host, abandoning myself totally and completely to the most merciful and holy will of my God.  From today onward, Your Will, Lord, is my food.  Whatever Your Fatherly hand gives me, I will accept with submission, peace and joy.”  (Diary #1264)

Trust
Divine Will – Continuing in my usual state, as soon as blessed Jesus came, He told me:  My daughter, the souls who will shine the most, like bright gems in the crown of my Divine Mercy, are the souls who have more trust, because the more trust they have, the more they give space for the attribute of my Mercy to pour into them any grace they want. On the other hand, the soul who does not have true trust herself, closes the graces within Me remaining always poor and unequipped, while my love remains constrained within Me, and I suffer very much. And in order not to suffer so much, and to be able to pour out my love more freely, I deal more with those souls who trust than with the others. With these I can pour out my love, I can play, I can cause loving contrasts, since there is no worry that they might take offense or become fearful; on the contrary, they become more brave and take everything in order to love Me more. Therefore, trusting souls are the outpouring and the amusement of my love, the ones who receive more graces, and the richest.”    (Volume 11, April 10, 1912)

Divine Mercy – “When you say this prayer with a contrite heart and with faith on behalf of some sinner, I will give him the grace of conversion.  This is the prayer: O Blood and Water which gushed forth from the Heart of Jesus as a fount of Mercy for us, I trust in You.”  ( Diary, #186-187)
“My Heart rejoices in this title of Mercy.”  (Diary, #300)  Proclaim that mercy is the greatest attribute of God.  All the works of My Hands are crowned with mercy.”  (Diary, #301)





FEAST OF CHRIST THE KING – KING OF MERCY

Divine Will – I was thinking about today’s Feast – that is, the Feast of Christ the King; and my sweet Jesus, moving in my interior, told me:  “My daughter, the Church does nothing but intuitively grasp what She must know on my Divine Will and how Its Kingdom must come.  Therefore, this Feast is the prelude of the Kingdom of my Divine Fiat. Indeed, the Church is doing nothing other than honoring my Humanity with those titles which, by right, are due to It; and when She has given Me all the honors that befit Me, She will move on to honor and to institute the Feast to the Kingdom of my Divine Will, by which my Humanity was animated. The Church proceeds step by step, and now She institutes the Feast to my Heart, now She consecrates the century, in all solemnity, to Christ the Redeemer, and now She moves on, with greater solemnity, to institute the Feast to Christ the King. Christ the King means that He must have His Kingdom, He must have peoples worthy of such a King. And who will ever be able to form for Me this Kingdom if not my Will? Then, yes, will I be able to say: ‘I have my people – my Fiat has formed it for Me.’ Oh! if the leaders of the Church knew what I have manifested to you about my Divine Will, what I want to do, Its great prodigies, my yearnings, my sorrowful heartbeats, my anguishing sighs, for I want my Will to reign, to make everyone happy, to restore the human family - they would feel that in this Feast of Christ the King is nothing other than the secret echo of my Heart which, echoing in them, without their knowing it, has them institute for Me the Feast of Christ the King in order to call their attention and reflection. ‘Christ the King…. And His true people – where are they?’ And they would say: ‘Let us hasten to make His Divine Will known; let us let It reign, that we may give a people to Christ the King, whom we have called so. Otherwise, we have honored Him with words, but not with facts’.”  (Vol. 25, 10/28/1928)

Divine Will – In 1994, on the day of the Feast of Christ the King, in the main Church, Archbishop Carmelo Cassati, in the presence of a large crowd, including foreign representatives, officially opened the beautification cause of the Servant of God, Luisa Piccarreta.

Divine Mercy – “Write this:  before I come as the just Judge, I am coming first as the King of Mercy.”
(Diary, #83, told to St. Faustina in 1934)

REFLECTION OF GOD

Divine Will – Continuing in my usual state, my always lovable Jesus came, and placing His holy hand under my chin, He told me:  “My daughter, you are the reflection of my Glory.”  Then He added:  In the world I need mirrors to which to go and look at Myself.  Only then can a fount serve as mirror in which people can reflect themselves, when the fount is pure; but it is of no use for the fount to be pure if the waters are cloudy.” (Vol. 10, Feb. 3, 1912)

Divine Mercy – “O Most Holy Trinity!  As many times as I breathe, as many times as my heart beats, as many times as my blood pulsates through my body, so many thousand times do I want to glorify Your mercy.  I want to be completely transformed into Your mercy and to be Your living reflection, O Lord.”
(Diary, #163)


EFFECTS OF MEDITATING CONTINUOUSLY ON THE PASSION

Divine Will – Finding myself in my usual state, I was thinking about the Passion of Our Lord, and while I was doing this, He came and told me:  “My daughter, one who meditates continuously on my Passion and feels sorrow for it and compassion for Me, pleases Me so much that I feel as though comforted for all that I suffered in the course of my Passion, and by always meditating on it, the soul arrives at preparing a continuous food.”  (Vol. 7, Nov. 9, 1906)

Divine Mercy – “Jesus told me that I please Him best by meditating on His sorrowful Passion and by such meditation, much light falls upon my soul.  He who wants to learn true humility should reflect upon the Passion of Jesus.”  (Diary, #267)
“My daughter, meditate frequently on the sufferings which I have undergone for your sake, and then nothing of what you suffer for Me will seem great to you.  You please Me most when you meditate on My Sorrowful Passion.  Join your little suffering to My Sorrowful Passion so that they may have INFINITE value before My Majesty.”  (Diary, #1512)

(Saint Hannibal Maria Di Francia – Messina, Oct. 29, 1926:  “We begin with this first printing, the publication of more than 20 handwritten volumes of sublime revelations which, always excepting the judgments of the Holy Church,  we believe to have been given by Our Lord Jesus Christ to a soul, a dearest daughter and disciple of His, who is the pious author of the Hours of the Passion.  Even now we make known that these revelations, which are continuing and will continue, we don’t know for how much longer, have as their goal the establishment of the complete Triumph of the Kingdom of the Divine Will upon earth.”  )

LIVING HOSTS

DIVINE WILL - “It seems that the souls who do my Will do nothing, while they do everything, because, being in my Will, they act in a divine manner, in a hidden and surprising way. So, they are light that illuminates, they are winds that purify, they are fire that burns, they are miracles that make others do miracles. Those who do miracles are channels; but in these souls resides the power. Therefore, they are the foot of the missionary, the tongue of the preachers, the strength of the weak, the patience of the sick, the regime of the superiors, the obedience of the subjects, the tolerance of the slandered, the firmness in dangers, the heroism of the heroes, the courage of the martyrs, the sanctity in the saints, and so with all the rest. Being in my Will, they concur with all the good that can exist both in Heaven and on earth. This is why I can surely say that they are my true hosts - but living hosts, not dead ones. In fact, the accidents that form the host are not full of life, nor do they influence my life; but the soul is full of life, and by doing my Will, she influences and concurs with all that I do. This is why these hosts consecrated by my Will are more dear to Me than the very sacramental hosts, and if I have reason to exist in the sacramental hosts, it is to form the sacramental hosts of my Will. “   (Vol.  11, Mar. 15, 1912)

Divine Will - Continuing in my usual state, my always lovable Jesus, on coming, told me: “My daughter, as the soul emits her acts in my Will, she multiplies my Life. So, if she does ten acts in my Will, she multiplies Me ten times; if she does twenty, a hundred, a thousand and yet more, so many times am I multiplied. It happens as in the sacramental consecration: as many hosts as they place, so many times am I multiplied. The difference which exists is that in the sacramental consecration I need the hosts in order to multiply Myself, and the priest who would consecrate Me; while in my Will, in order to be multiplied, I need the acts of the creature in which, more than in a living host - not a dead one, like those hosts before my consecration - my Will consecrates Me, and It encloses Me in the act of the creature, and I remain multiplied at each one of their acts done in my Will. Therefore, my love has its complete outpouring with the souls who do my Will and live in my Volition. They are the ones who always substitute, not only for all the acts that creatures owe Me, but for my very Sacramental Life.” 
(Vol. 14, March 24, 1922)
 
DIVINE MERCY – When I had received Jesus in Holy Communion, my heart cried out with all its might, “Jesus, transform me into another host!  I want to be a living host for you.  You are a great and all-powerful Lord; You can grant me this favor.”  And the Lord answered me, You are a living host, pleasing to the Heavenly Father.  But reflect:  What is a host?  A sacrifice.  And so…?”   “O my Jesus, I understand the meaning of ‘host’, the meaning of sacrifice.  I desire to be before Your Majesty a living host; that is, a living sacrifice that daily burns in Your honor.”   (Diary, #1826)


NOTES:  Taken from “The Gift of Living in the Divine Will in the Writings of Luisa Piccarreta, Rev. Joseph Iannuzzi, pg. 511

Jesus reveals to the Canadian mystic who was beautified, Dina Belanger, “The grace of incarnating Me, of living and growing in your soul, never to leave it, of possessing you and of being possessed by you as in one and the same substance…is the grace of graces.”  “I want to deify you in the same way as I united My humanity with My divinity…”

Similarly, Jesus reveals to the Mexican mystic, who was declared Venerable, Conchita deArmida, “While saying at the last Supper: ‘The is My Body, this is My Blood’, I had in mind the extension of this Body and this Blood in My priests transformed in Me, fully formed also, in this sense, Living Eucharists, and with the same end of living immolated on behalf of all the world.  Then I beheld in My soul that they would disappear, and in a certain sense, like the substance of bread and wine, remain transformed into Me for the salvation of souls.”

Jesus reveals to Faustina Kowalska:  “You are a living host, pleasing to the Heavenly Father.”

O Blood and Water which gushed forth from the Heart of Jesus as a fount of Mercy for us,
I trust in You

L. Bauer

Tuesday, February 23, 2016

The Mercy of God



Pilate has pronounced sentence. My little children, consider attentively how My Heart suffered...

After Judas handed Me over in the Garden of Olives, he wandered off and took flight, unable to stifle the cries of his conscience, which accused him of the most horrible sacrilege. When the news of My death sentence reached his ears, he gave in to the most terrible despair and hanged himself.

Who can possibly understand the intense pain in My Heart when I saw that soul cast himself into eternal
damnation? He who had spent three years in the school of My Love learning My doctrine, receiving My
teaching, and many times hearing My lips forgive the greatest sinners.

Judas! Why do you not come and throw yourself at My feet so that I may forgive you? If you do not dare to come near Me for fear of those who surround Me and so ardently abuse Me, at least look at Me and you will see how soon My eyes will fix on you.

Souls, who are entangled in the greatest sins... If at times you have lived wandering as fugitives because of your crimes, if the sins of which you are guilty have blinded you and hardened your hearts, if in the pursuit of some passion you have fallen into greater disorder, do not allow desperation to take possession of you when the accomplices to your sin abandon you and your soul realizes its guilt. As long as man has an instant of life, he still has time to appeal to My Mercy and implore forgiveness.

If you are young and the scandals of your past life have left you in a state of degradation before men, do not be afraid! Even though the world may despise you, treat you as wicked, insult and abandon you, be certain that your God does not want your soul to be fodder for the flames of hell. He wants you to dare to speak to Him, to direct your gaze and the sighs of your heart at Him, and you will soon see that His kind and paternal hand will lead you to the source of forgiveness and of life.

If out of malice you have perhaps spent a large part of your life in disorder and indifference, and now near
eternity, desperation wants to blindfold your eyes, do not allow yourself to be deceived. There is still time for forgiveness. Listen carefully: if you have left but a second of life, take advantage of it because you could gain eternal life during that second.

If your existence has passed in ignorance and in error, if you have been the cause of great harm to people, to society, and even to religion, and for any reason you recognize your mistake, do not allow yourself to be pulled down by the burden of your sins or by the harm for which you have been instrumental. But instead, allow your soul to be penetrated with the deepest sorrow, absorb yourself in trust and turn to the One who is always waiting to forgive you.

The same happens for a soul who has spent the first years of its life in faithful observance of My
Commandments, but has little by little fallen away from fervor into a lukewarm and comfortable life….
Do not hide anything that I tell you, for it is all for the benefit of the whole of humanity. Repeat it in broad
daylight; preach it to those who truly want to hear it.

The soul who one day receives a strong jolt that awakens her, all of a sudden sees its life fruitless, empty and undeserving of eternity. The Evil One, with infernal jealousy, attacks it in a thousand ways, exaggerating her faults. He inspires in it sadness and discouragement, leading in the end to fear and desperation.

Soul that belongs to Me, do not pay attention to the that cruel enemy. As soon as you feel the movement of grace at the beginning of your struggle, come to My Heart. Feel and watch how it pours sheds a drop of its Blood upon your soul, and come to Me. You know where I am, under the veil of faith... Lift it and, with complete trust, tell Me all your sorrows, your miseries, your falls... Listen to My words with respect and do not fear for the past. My Heart has submerged it in the endless depths of My Mercy and My Love.

Your past life will give you the humility that will fill you. And if you want to give Me the best proof of love, trust Me and count on My forgiveness. Believe that your sins will never be greater than My infinite Mercy.

(From “The Passion” as dictated by Jesus to Catalina)

Tuesday, February 16, 2016

The Lords Prayer



The Lord’s Prayer

Volume 12 - January 17, 1921
The “FIAT MIHI” of the Most Holy Virgin had the same Power of the Creative “FIAT”.  The third “FIAT” will be the fulfillment and the completion of the prayer taught by Jesus:  Fiat Voluntas Tua sicut in Coelo et in Terra.
 “My daughter, the FIAT is all full of Life - even more, It is Life Itself, and this is why all lives and all things come from within the FIAT.  Creation came out from my ‘FIAT’; therefore in each created thing one can see the mark of the FIAT.  Redemption came out from the ‘FIAT MIHI’ of my dear Mama, pronounced in my Volition and carrying the same Power of my Creative ‘FIAT.’  Therefore, there is nothing in Redemption which does not contain the mark of the ‘FIAT MIHI’ of my Mama.  Even my very Humanity, my steps, words and works were marked by Her ‘FIAT MIHI.’  My pains, my wounds, my thorns, my Cross, my Blood, had the mark of Her ‘FIAT MIHI’, because things carry the mark of the origin from which they come.  My origin in time was the ‘FIAT MIHI’ of the Immaculate Mama; therefore all of my works carry the mark of Her ‘FIAT MIHI.’  So, Her ‘FIAT MIHI’ is in each Sacramental Host; if man rises again from sin, if the newborn is baptized, if Heaven opens to receive souls, it is the ‘FIAT MIHI’ of my Mama that marks everything, follows everything, and from It everything proceeds.  Oh, power of the FIAT!  It rises every instant; It multiplies, and It becomes life of all goods. 
Now I want to tell you why I asked for your ‘FIAT’ - your ‘yes’ in my Volition.  I want the prayer which I taught – the ‘Fiat Voluntas Tua sicut in Coelo et in terra’ - this prayer of so many centuries, of so many generations - to have its fulfillment and completion.  This is why I wanted another ‘yes’ in my Volition - another ‘FIAT’ containing the Creative Power.  I want the ‘FIAT’ that rises every instant, and multiplies in everyone.  I want, in one soul, my own ‘FIAT’ which ascends to my Throne and, by its Creative Power, brings upon earth the life of the ‘FIAT on earth as It is in Heaven’.” 
Surprised and annihilated in hearing this, I said:  ‘Jesus, what are You saying?  Yet, You know how bad and incapable of anything I am.’  And He:  “My daughter, it is my usual way to choose the most abject, unable, poor souls for my greatest works.  Even my Mama had nothing extraordinary in her exterior life; no miracles - not a sign that would distinguish Her from other women.  Her only distinction was perfect virtue, to which almost no one paid attention.  And if to other Saints I gave the distinction of miracles, and I adorned others with my wounds, to my Mama, nothing - nothing.  Yet, She was the portent of portents, the miracle of miracles, the true and perfect crucified - no one else like Her.
I usually act like a master who has two servants.  One of them seems a herculean giant, good at everything; the other one is short, unable, and seems to be good at nothing - not an important service.  If the master keeps him, it is more for charity, and also for fun.  Now, having to send a million - a billion, to another town, what does he do?  He calls the little and incapable one, and entrusts the great sum to him, saying to himself:  ‘If I give it to the giant, all will fix their attention on him; thieves may attack him and rob him; and if he tries to defend himself with his herculean strength, he may be wounded.  I know that he is capable, but I want to spare him; I do not want to expose him to the obvious danger.  On the other hand, no one will pay attention to this little one, knowing him to be incapable; no one would think that I would entrust such an important sum to him; and so he will come back safe and sound.’  The poor incapable one is surprised that the master would trust him, when he could have used the giant, and all trembling and humble, he goes to deposit the great sum, with no one deigning to give him even a glance.  So, he returns safe and sound to his master, more trembling and humble than before. 
So I do:  the greater the work I want to do, the more I choose abject, poor, ignorant souls, with no outward appearance which may expose them.  The abject state of the soul will serve as safe custody for my work.  The thieves of self-esteem and love of self will not pay attention to her, knowing her inability.  And she, humble and trembling, will carry out the office entrusted by Me, knowing that she has done nothing by herself, but that I did everything in her.”

Volume 15 - May 2, 1923
When the ‘Fiat Voluntas Tua’ has its fulfillment ‘on earth as it is in Heaven’, then will the complete fulfillment of the second part of the Our Father occur.
I felt my poor mind as though dissolved in the immensity of the Eternal Volition, and my sweet Jesus, returning to speak about the Most Holy Will of God, told me:  “My daughter, oh! how well your acts done in my Will harmonize.  They harmonize with mine, with those of my beloved Mama, and one disappears within the other, forming one single act.  It seems that Heaven is on earth, and the earth is in Heaven.  And the echo of one in three and of three in one, of the Sacrosanct Trinity – oh! how sweet it sounds to Our hearing, how it enraptures Us, but so much as to capture Our Will from Heaven to earth.  And when my ‘Fiat Voluntas Tua’ has its fulfillment ‘on earth as it is in Heaven’, then will the complete fulfillment of the second part of the Our Father occur - that is, ‘Give us this day our daily bread.’  I said:  ‘Our Father, in the name of all, I ask You for three kinds of bread every day:  the bread of your Will, or rather, more than bread, because if bread is necessary two or three times a day, this one is necessary at each moment and in all circumstances.  Even more, it must be not only bread, but like balsamic air that brings life - the circulation of the Divine Life in the creature.  Father, if this bread of your Will is not given, I will never be able to receive all the fruits of my Sacramental Life, which is the second bread we ask of You every day.  Oh! how my Sacramental Life feels discomforted, because the bread of your Will does not nourish them; on the contrary, it finds the corrupted bread of the human will.  Oh! how disgusting it is to Me!  How I shun it!  And even though I go to them, I cannot give them the fruits, the goods, the effects, the sanctity, because I do not find Our bread in them.  And if I give something, it is in small proportion, according to their dispositions, but not all the goods which I contain; and my Sacramental Life is patiently waiting for man to take the bread of the Supreme Will, in order to be able to give all the good of my Sacramental Life.  See then, how the Sacrament of the Eucharist - and not only that one, but all the Sacraments, left to my Church and instituted by Me - will give all the fruits which they contain and complete fulfillment, when Our bread, the Will of God, is done on earth as it is in Heaven.
Then I asked for the third bread - the material one.  How could I say:  ‘Give us this day our bread’?  I could do so in view of the fact that, as man would do Our Will, what was Ours would be his, and so the Father would no longer have to give the bread of His Will, the bread of my Sacramental Life and the daily bread of natural life, to illegitimate, usurping, evil children, but to legitimate and good children, who would share in the goods of their Father.  This is why I said:  ‘Give us our bread.’  Then will they eat the blessed bread; everything will smile around them, and Heaven and earth will carry the mark of the harmony of their Creator.
After this I added:  ‘Forgive us our debts, as we forgive our debtors.’  So, charity also will be perfect.  Once man has eaten the bread of my Will as my Humanity ate it, then will forgiveness have the mark of heroism, as I had it on the Cross.  Then will the virtues be absorbed into my Will and receive the mark of true heroism and of divine virtues; they will be like many little rivulets, which will gush forth from the bosom of the great sea of my Will.
And if I added,  ‘And lead us not into temptation’ - how could God ever lead man to temptation? - it was because man is always man, free in himself, since I never take away from him the rights I gave him in creating him; and he, frightened and fearful of himself, tacitly cries out, and prays without expressing it with words:  ‘Give us the bread of your Will, that we may reject all temptations; and by virtue of this bread, deliver us from every evil.  Amen.’
See, then, how all the goods of man find again their connection, the tight bond of the ‘Let Us make man in Our image and likeness’, the validity of each of his acts, the restitution of the lost goods, as well as the signature and the assurance that his lost happiness, both terrestrial and celestial, is given back to him.  Therefore, it is so necessary that my Will be done on earth as it is in Heaven, that I had no other interest, nor did I teach any other prayer but the ‘Our Father’.  And the Church, faithful executor and depository of my teachings, has it always on Her lips, and in every circumstance; and everyone - learned and ignorant, little and great, priests and lay people, kings and subjects - all pray that my Will be done on earth as it is in Heaven. 
Do you not want, then, that my Will descend upon earth?  But just as Redemption had Its beginning in a Virgin - as I was not conceived in all men in order to redeem them, even though whoever wants it, can enter the good of Redemption and each one can receive Me in the Sacrament for himself alone – in the same way, now my Will must have Its beginning, possession, growth and development in one virgin creature.  And then, whoever disposes himself and wants it, will enter the goods which the living in my Will contains.  Had I not been conceived in my beloved Mama, Redemption would never have taken place.  In the same way, if I do not operate the prodigy of making one soul live in my Supreme Will, the ‘Fiat Voluntas Tua on earth as it is in Heaven’, will not take place in the human generations.”

Luisa:  I continued to think of the impossibility (of) how the Divine Will could reign as in Heaven so in earth. Jesus sighing added:

“My blessed daughter, that which is impossible to men, everything is possible to God. And if it might be impossible that my Will could reign as in Heaven so in earth, my goodness all paternal would not have taught the prayer of the Our Father, because to have (one) pray for impossible things, first I would have neither recited it with so much love, putting myself at the head of everyone, nor would I have taught it to the Apostles so that they might teach it to all the world as the most beautiful prayer and the most substantial of my Church. I don’t want impossible things, nor do I demand them from the creature, nor do I myself do impossible things. Hence if it might have been impossible that my Divine Will could reign as in Heaven so in earth I would have taught a useless prayer and without effect, and I don’t know how to do useless things, at the most I wait more, even centuries, but I must have the fruit of my taught prayer arise more, so that gratuitously without anyone having told Me(,) I gave this great good that my Will might be done as in Heaven so in earth.

“This is our great hope and our invocation:  ‘Your Kingdom come!’ a Kingdom of peace, justice and serenity, which will re-establish the original harmony of creation.”  Pope John Paul II, Papal Address on Psalm 97, Nov. 6, 2002

“The love story between God and man consists in the very act that this communion of will increases in a communion of thought and sentiment, and thus our will and Gods Will increasingly coincide:  God’s Will is no longer for me an alien will, something imposed on me from without by the commandments, but it is now my own will, based on the realization that God is in fact more deeply present to me than I am to myself.  Then self-abandonment to God increases and god becomes our joy.”  Pope Benedict XVI, ENCYCLICAL LETTER, DEUS CARITAS EST

“I said the “triumph” will draw closer. This is equivalent in meaning to our praying for the coming of God’s Kingdom.”  Pope Benedict XVI, Light of the World, p. 166, A Conversation With Peter Seewald

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