Monday, April 15, 2024

The Food of the Divine Will

 

THE FOOD THE DIVINE WILL

John 4:32 – “I have food to eat of which you do not know.”

Book of Heaven, Oct. 29, 1903

“My daughter, when I see the character of the purpose of Creation impressed in the soul, feeling satisfied with her because I see so well accomplished the work created by Me, I feel a duty - or rather, not a duty”, He immediately added, “because in Me there are no duties, but my duty is a more intense love to repay her, advancing for her part of the celestial happiness - that is, manifesting to her intellect the knowledge of the Divinity; attracting her with the food of eternal truths; amusing her sight with my beauty, making the sweetness of my voice resound to her hearing; to her mouth, my kisses; to her heart, my embraces and all my tendernesses. And this corresponds to the purpose for which I created her, which is: to know Me, to love Me, to serve Me.”

Book of Heaven, April 14, 1904

“My daughter, if in addition to the food of love you give Me the bread of your patience - because patient and suffering love is a more solid, more nourishing and fortifying food, for if love is not patient, it can be said that it is empty, light love and with no substance, and therefore it can be said that the necessary materials in order to form the bread of patience are lacking - …so, if you give Me this, I will give you the sweet bread of grace.” And while saying this, He gave me to drink what was inside the chalice he carried in His hand, which seemed sweet, like a sort of liqueur which I am unable to distinguish

Book of Heaven, Oct. 27, 1904

My Will is enough for you in everything. It would be a chastisement if I put you out of the divine sphere and I caused the food of my Will to be lacking to you, which I want you to cherish and esteem above everything. Besides, it is necessary that you remain without suffering for some time in order to form a little void for Justice, so that It may chastise the people.”

Book of Heaven, Oct. 9, 1921

I was thinking, in the act in which my sweet Jesus was having the Last Supper with His disciples; and my lovable Jesus, in my interior, told me: “My daughter, while I was having supper with my disciples, it was not only them that I had around Me, but the whole human family. One by one, I had them near Me, I knew them all, I called them by name. I also called you, I gave you the place of honor between Me and John, and I constituted you little secretary of my Will. And while I divided the lamb, in offering it to my Apostles, I gave it to all and to each

one. That lamb, bled dry, roasted, cut to pieces, spoke of Me; it was the symbol of my Life and of how I was to reduce Myself for love of all. And I wanted to give it to all as delicious food, which represented my Passion, because everything I did, said and suffered, my love converted into food for man. But do you know why I called all and gave the lamb to all? Because I too wanted food from them; each thing that they would do, I wanted to be food for Me. I wanted the food of their love, of their works, of their words - of everything.”

And I: ‘My Love, how can it be that our operating becomes food for You?’ And Jesus: “It is not on bread alone that one can live, but on that to which my Will gives the virtue of being able to make one live; and if bread nourishes man, it is because I want it so. Now, whatever the creature, with her will, disposes to make of her operating – that is the form it assumes. If with her operating she wants to form food for Me, she forms food for Me; if love, she gives Me love; if reparation, she forms for Me reparation. And if in her will she wants to offend Me, she makes of her operating the knife to wound Me, and maybe even to kill Me.”

Book of Heaven, Nov. 24, 1923

Do you see, then, with what food this most loving Mother nourishes Her children? It cost Her all Her life, unheard-of pains, the very Life of Her Son, to form within Herself the abundant deposit of this food of my Will, and to keep It ready to nourish all Her children as tender and loving Mother. She could not love Her children more; by giving them this food, Her love had reached the ultimate degree. Therefore, among the many titles that She has, the most beautiful title that could be given to Her is that of ‘Mother and Queen of the Divine Will’.

Now, my daughter, if my Mama did this for the work of Redemption, so must you for the work of the Fiat Voluntas Tua. Your will must have no life in you; and making all the acts of my Will for each creature your own, you will deposit them within yourself; and while repaying my Will in the name of all, you will form within yourself all the necessary food to nourish all generations with the food of my Will. Each saying, each effect, each additional knowledge about It, will be one more taste which that they will find in this food, in such a way that they will eat it with avidity. Everything I tell you about my Volition will serve to whet their appetite and so that they may take no other food, at the cost of any sacrifice. If a food were said to be good, to restore one’s strengths, to heal the sick, to contain all tastes; and even more, to give life, to embellish and make one happy – who would not make any sacrifice in order to take this food? So it will be for my Will. In order to make It loved and desired, knowledge is necessary. Therefore, be attentive - receive within yourself this deposit of my Will, so that, as a second Mother, you may prepare the food for our children. In doing so, you will imitate my Mama. It will cost you much as well, but in the face of my Will any sacrifice will seem nothing to you. Do it as a little one, never descend from my arms, and I will continue to narrate to you the story of my Will.”

Book of Heaven, Aug. 9, 1924

And just as the fishes are hidden, disappeared inside the sea, mute, yet they form the glory of the sea and serve as food for man, so do these souls seem disappeared inside the divine sea, mute, yet they form the greatest glory of Creation, and are the primary cause for my letting descend upon earth the delicious food of my Will and of my grace.

Book of Heaven, Oct. 17, 1925

Now, since the Eternal Wisdom has established that the soul too should have food, she was assigned the Supreme Will as delicious food. So, one who takes this food is strong in doing good; she is as though soaked with love for her God. This food increases the divine blood in order to form the growth of the Life of God within her. Like sun, it is reflected in her intelligence, to make her know her Creator and be formed in His likeness. It puts liveliness in the whole soul, in order to put all virtues in force, and it pushes her to new works and to sacrifices unheard-of. The food of my Will gives itself in every instant, at each breath, at night, during the day, in each thing, and as many times as one wants; nor is there any danger, as with corporal food, that in taking too much of it, it may do harm and even produce illnesses - no, no; rather, the more one takes of it, the more it fortifies and raises the soul to the likeness of her Creator. One can remain with one’s mouth always opened, in the act of taking this celestial food. All the opposite for one who does not take this food of my Will. For one who does not take it at all, it can be said that she disposes herself to die eternally. As for one who seldom feeds herself, she is weak and inconstant in good, she is cold in love, she is lacking in divine blood, in such a way that the Divine Life grows as though anemic within her. The light of her intelligence is so dim, that she knows little or nothing of her Creator; and not knowing Him, His likeness is so far away from her, for as much as she is far away from the food of His Will. She is without liveliness in doing good, because she does not have sufficient food; and now patience escapes her, now charity, now detachment from everything; so, the poor virtues live as though strangled, without enough food of my Will. Ah! if one could see a soul without this celestial food, one would weep over her, so many are the miseries and the rubbish with which she is covered. However, there is more for one to compassionate if one sees a creature starved of corporal food, because many times she lacks the means in order to buy it; but the food of my Will is given out for free, therefore one who does not take it deserves condemnation; and the condemnation is formed by herself, because she has rejected the food which gave her life.

Then, afterwards, I heard that various people had suffered contrasts, humiliations and other things; and my sweet Jesus resumed His speaking: “My daughter, just as the body contains bad blood which infects the good one, and it is necessary to apply vesicants, leeches, bloodlettings, in order to draw out the bad blood, otherwise one is in danger of remaining paralyzed for the rest of one’s life; in the same way, the soul who lacks the continuous food of my Will, contains many bad humors, and it is necessary to apply the vesicants of humiliations, in order to draw out the bad humor of self-esteem; the bites of leeches, in order to extract the infected humor of the vainglory of one’s own self; immediate bloodlettings, to block and draw out the bad blood of the little attachments which she keeps forming in her heart toward the people whom she approaches in doing good. Otherwise, those humors would grow so much as to infect everything she does, in such a way as to remain paralyzed in good for the rest of her life. Punctures always do good; they are the sentries of the heart which maintain the blood pure – that is, the intention of the soul upright in doing good. Therefore, if all did good only in order to fulfill my Will, punctures would not be necessary, because my Will is the safeguard against all bad humors. So, punctures are also the penalties for those who do not take enough food of my Will.”

Book of Heaven, Nov. 22, 1925

And this is why I feed you the food of Its knowledges – to make you grow in a divine manner and with Its perfect likeness. And it is for this reason that my Will wants you always with Itself, wherever It operates – that It may give you the act of Its operating, the value which the operating of a Divine Will contains; and you may receive it.”

Book of Heaven, Nov. 2, 1926

“My daughter, my Redemption came as remedy for man, and therefore It serves as remedy, as medicine, as food, for the sick, for the blind, for the mute, and for all kinds of sicknesses. And because they are sick, they do not enjoy nor receive all the strength It contains - all the remedies which I came to bring them for their good. The Eucharistic Sacrament which I left as food in order to give perfect health - many eat It over and over again, but they remain always sick. Poor food of my very Life, hidden under the veils of the accidents of the bread – how many corrupted palates, how many indigestible stomachs, that prevent man from enjoying the taste of my food, and digesting all the strength of my Sacramental Life. So they remain sick; and because they are limbs feverish in evil, they take it with no appetite. This is why I long so much for the coming of the Kingdom of the Supreme Fiat – because then, everything I did in coming upon earth will serve as food for those who will enjoy perfect health. What is not the difference between a sick person who takes the same food, and another who enjoys perfect health? The sick one takes it without appetite, without taste, and uses it to sustain himself and not to die. The healthy one takes it with appetite, and because he enjoys it, he takes more, and maintains himself strong and healthy. So, what will not be my contentment in seeing that in the Kingdom of my Will everything I did will no longer serve as food for the sick, but as food for the children of my Kingdom, who will be all full of vigor and in perfect health? Even more, by possessing my Will, they will possess my Life, permanently present within them, just as the Blessed in Heaven possess It. Therefore, my Will will be the veil that will hide my Life in them.  The Blessed possess Me within themselves as their own life, because true happiness has its origin inside the soul, and so the happiness which they receive continuously by the Divinity holds hands and exchanges the kiss with the happiness which they possess inside. This is why they are fully happy. In the same way, the soul who possesses my Will will have my perennial Life within her, which will serve her as continuous food – not once a day, like the food of my Sacramental Life. In fact, my Will will make a greater display, and will not be content with giving Itself once a day; rather, It will give Itself continuously, because It knows that these have pure palates and strong stomachs to be able to enjoy and digest, in every moment, the strength, the light, the Divine Life and the Sacraments. My Sacramental Life will serve as food, as delight, as new happiness for the Life of the Supreme Fiat which they will possess. The Kingdom of my Will will be the true echo of the Celestial Fatherland, in which, while the Blessed possess their God as their own life, they receive Him into themselves also from the outside. Therefore, inside and outside of themselves, they possess Divine Life, and they receive Divine Life. What will not be my happiness in giving Myself sacramentally to the children of the eternal Fiat, and in finding my own Life in them? Only then will my Sacramental Life have Its complete fruit; and as the species are consumed, I will no longer have the sorrow of leaving my children without the food of my continuous Life, because my Will, more than sacramental accidents, will maintain Its Divine Life always with Its full possession. In the Kingdom of my Will there will be neither foods nor communions that are interrupted – but perennial; and everything I did in Redemption will no longer serve as remedy, but as delight, as joy, as happiness, and as beauty ever growing. Therefore, the triumph of the Supreme Fiat will give complete fruit to the Kingdom of Redemption.”

Book of Heaven, March 30, 1931

“My daughter, in creating man, Our Divinity issued from Ourselves Sanctity, Love, Goodness, Beauty, and so forth, which were to serve man to make himself holy, good, beautiful, and to give Us love for love. Now, Our divine goods have not been taken completely by him, and so they are waiting for one who would take them. Therefore, come into Our goods, come to take the crumbs of Sanctity, of Love, of Goodness, the crumbs of Beauty, of Strength. I say crumbs in comparison with those which you will leave out, because Our goods are immense, and what the creature can take can be called crumbs compared to what she leaves out; but, for her, they fill her so much as to overflow outside. Only then is Our Love content - when It sees the creature loved in Our goods, filled to the brim. Now, these crumbs form many different foods, one more beautiful than the other, which she takes from Our celestial table, and she nourishes herself abundantly from these divine foods; and since one gives of that food which one takes, so, in giving Us her acts - of one who has nourished herself of these divine crumbs which give of sanctity, of beauty, of strength, of love, and has filled herself with such beauty, We immediately recognize that it is food of Our crumbs that she gives Us in her acts, and – oh! how content We remain, that the creature gives Us her acts that give of what is divine; We feel Our fragrances, We touch Our Sanctity and Goodness, and feel requited for the crumbs We gave her.”

Book of Heaven, July 9, 1932

My little daughter of my Volition, courage, do not batter yourself, the divine life formed and fed by my Volition cannot die, and if you feel hunger, it is rather that you do not always hear my speaking on the other wonders and novelties that my Will possesses. This interrupted speaking of mine makes you feel the hunger always new for the food that He possesses. But this prepares you to receive the new food of his knowledges in order to make you grow and be fed only of Divine Volition, neither would you submit to take other food, you would shun it and would content yourself with dying of hunger, because one who has tasted him so many times doesn’t know how to adapt to take other foods. But this hunger is also a fortune, because it can serve you as access into the Celestial Country, and you should know that the only food of these divine regions is the new act not ever interrupted of my Divine Will. This food that possesses all tastes, all delights, is the daily food and of all instants in the Celestial Jerusalem. And then feeling hunger says life, not death, therefore wait with unconquered patience (for) the food of my Will, which will re-make you anew from the hunger suffered, with such abundance that you won’t be capable of taking it all.”

Book of Heaven, Feb. 10, 1932

“You should know that the creature, with elevating herself in our Divine Will leaves everything and reduces herself in her nothing. This nothing recognizes her Creator, and the Creator recognizes the nothing that went forth to the light, not the nothing encumbered with things that don’t pertain to Him, no, and finding nothing he fills her with the All. Behold what it means to live in my Will: to empty oneself of all and lightly, lightly fly into the bosom of the Celestial Father in order to make this nothing receive the life of He who created her. Beyond this our Will is our life and our food, and since we have no need of material foods, therefore He gives us the food of his holy works. And since the creature is one of our works, we want to find in her our Will as life, so that not only she but all her works serve us (for) food and we for exchange give her our food. This feeding each other with the same foods forms the agreement between God and the creature. This agreement produces peace, communication of goods, inseparability; it seems that the divine breath breathes in the creature and that of hers in God, that they unite so much as to feel as if the breath of the one (is) as if it might be one alone with the other. Hence agreement of Will, agreement of love, of works happen. We feel that breath that we put forth in the Creation of man, that he broke with doing his will, is reborn anew in the creature; our Will holds the virtue and office to regenerate in her that which she has lost with sin and to reorder her as she went forth from our creative hands.”

Book of Heaven, June 15, 1933

My poor mind is always occupied by the Divine Fiat, that not only wants to make himself life, but also food, because life is not enough without having something to satisfy the hunger, one would die of hunger. Behold therefore often, very often, he gives me the delicious and celestial food of some other truths that require the Divine Volition, so that he not only feeds me, but he raises this life of his in me, and oh, how many times I feel the need that blessed Jesus says something to me that regards his Volition, because I feel myself die of hunger and my amiable Jesus, because He himself wants and gives me this hunger, in visiting my little soul he said to me:

“My daughter, your desire of being fed by my nourishing word, it wounds my heart, and I wounded, race forth from you, in order to give you my divine food that I alone can give you. My word is life and forms in you Divine life, it is light and illuminates you, and the illuminative virtue remains in you that always gives you light, it is fire that makes the heat arise in you, it is food and feeds you.

The sea of the Divine Volition continues to inundate me, and I being incapable and unable at everything, it seems that he is delighted as to a tiny little one to feed me with his hands, more than maternal, the food of his Fiat, and teaching me word by word, syllable by syllable, the first vowels, of the science of the Divine Will and when it seems that in some way I have understood him, oh! how he makes festive, because he feels the whole certainty of forming a soul all of Divine Will. And I in seeing his maternal cares, how content I am of it and I thank him from the heart.

Book of Heaven,  May 10, 1937

“My little daughter of my Volition, every truth that I manifest to you on my Fiat is a growth that you make of Him, it is one mouthful more, that serves in order to fortify you, warm you and conform you all the more in Him, it is one sip more that you drink from the immense sea of my Will, it is one Divine property more that you acquire. Now you must know, that every act more that you do in Him, we prepare before you our Celestial table, and if you love, he feeds you our love, if you pass to understand us, he feeds you our Wisdom, and oh how many beautiful news and knowledges he gives you of your Creator, so that your God becomes your choice food, therefore in all that which you do, now he feeds you with our Power, now with our Goodness, now with our sweetness, now with our fortitude, light and our mercy. Hence the human littleness, with living in our Eternal Volition absorbs us sip by sip, mouthful by mouthful, because being little, also for how much it is possible for a creature to take all together that which she must take of our Divine Being, more so that this serves to delight each other, we to give, and she to receive, we to give of ours, and she to give us her littleness, we to work her as we want, and she who lends herself to let us work; it is the exchange on both parts, the harmonizing ourselves to each other, the speaking to each other, that forms our most beautiful works and we develop the life of our Will in the creature, without doing anything, she does nothing. Therefore, it is necessary to work, to speak, to make ourselves understood, to work, in order to make beautiful statues, the repeaters of our life. “Hence when we find one who wants to listen to us, to give themselves to us, in order to receive, we don’t spare anything, of that [which] we are able and know how to do for creatures. Now my daughter, when the creature is fed with our Fiat, even to not knowing other food, and having formed the chain of her acts, all sealed by the characteristics of divine virtues, God remains imprisoned in his divine virtues in the creature, and then, if she loves it is God that makes display of the power of his love, of his goodness, sanctity, et cetera, in the acts of the creature, so that the power is such that goes forth through means of these acts that God does in the creature, that it invests Heaven and earth, flutters over all souls and with his powerful love, invests them, sweeps them away, makes her give the kiss of the Divine Volition in a way that the human family will feel his power, his love, that wants to reign. “More so, that the hidden God gives them this right, through means of a creature that belongs to their human race. Rights that they cannot refuse to acknowledge, unless some perfidious, but my power will know (how) to knock down and conquer. Whence leave me to complete the work of my Will in you, do not oppose in anything, and you and I will be content to see him reign in the other creatures.”

 

Lynne Bauer, Apr. 2, 2019

Tuesday, February 27, 2024

Moses and the New Era


 Early 1995:  A few weeks ago while praying in the Adoration Chapel, my prayer was interrupted and I heard, "I will make of you a great nation." I continued to pray ignoring this as I felt this could not possibly be from Our Lord. Why would He say this to me and what could it have meant?

Then today (3/30/95 - 7AM) while reading a meditation on the reading for today before Mass (Exodus 32:7-14), "Then I will make of you a great nation", I remembered what I had heard a few weeks ago. I then heard, "Let your heart be consumed by the heat of the *fire, then I will make of you a great nation. (Doubting) Believe in my words, my little one." During the reading at Mass, I understood how urgent it is that we plead for God's mercy for those that are lost. It became very clear to me that we are not to give up on them or to lose hope, no matter what may happen. Even though the people became "depraved" and worshipped idols, when the Lord said to Moses, "Let me alone that my wrath may blaze up against them to consume them”, Moses continued to implore God's mercy. God then relented in the punishment He had threatened. We must continue to make reparation and to implore God's mercy! As the people in Moses' time only had Moses to beg for God's mercy, so today there are very few begging Him - we must beg!   This became very, very clear to me during the Mass.   *About the fire, Jesus says: “I will purify the earth by fire, because the stench that emanates from it is such that I cannot bear it.  Many will remain buried in the fire.  In this way, I will make the earth come to its senses.” Nov. 2, 1917 (added on 3/9/22)

 

Feb. 15, 2009, Before Mass I felt strongly the presence of God and understood something which I can only explain as “like Moses!” Feeling I was going to be asked something (it is something I felt in my interior, but cannot be explained) I answered interiorly saying, “No Lord”.  Immediately I felt very bad for not having given my Fiat to God for whatever He was going to ask of me, so I begged His forgiveness and told Him I would do whatever He wanted.  In the afternoon this day while I was sorting out a pile of papers, I came across the paper I wrote on the **third watch (Moses, the night watch, and the dawn) which I had forgotten about writing.   **(see my notes on “the third watch’ below)

 

March 9, 2022:

I seem to understand more about what “like Moses” could mean.  This is only my opinion, but after reading the Liturgy of Hours this morning (Exodus 10:21-11:10) perhaps the three days of darkness that the land of Egypt experienced was an example of what will happen during the coming chastisement from God – the three days of darkness as spoken of by several mystics.  God brought plagues upon Egypt and we are presently experiencing plagues (Covid, Omicron, etc)  As Pharoah refused to listen, also today many refuse to listen to the warnings of God through the seers and mystics of today.  God eventually led His people into the promised land but not before many sufferings.  Are those who are trying to live in God’s Will going to travel the same route as the Israelites did – into the New Era (a land of milk and honey)  Jesus: “Everything in you must be sweetness and peace, in such a way that it may be said of you that which is said about Me: that nothing but milk and honey flows within Me, symbolizing sweetness with hone and peace with milk.”  Book of Heaven, Vol. 7, Dec. 3, 1906

 

 **More on Moses (The Third Watch)

 

Sometime in 2007 during Adoration I heard within my interior, “You are in the third watch.”

(Ron L. told me, “The third watch is the midnight watch – it is before the dawn.  Most of the time the enemy would attack then because most are asleep.”)

Shortly after this I was lead to read:

Exodus 14:  Then Moses stretched out his hand over the sea, and the Lord swept the sea with a strong east wind….The Egyptians followed in pursuit:  all Pharaoh’s horses and chariots and charioteers went after them right into the midst of the sea.  In the night watch just before dawn, the Lord cast through the column of the fiery cloud upon the Egyptian force a glance that threw it into a panic; and he so clogged their chariot wheels that they could hardly drive.  With that, the Egyptians sounded the retreat before Israel, because the Lord was fighting for them against the Egyptians.  Then the Lord told Moses, “Stretch out your hand over the sea that the water may flow back upon the Egyptians, upon their chariots and their charioteers.”  So Moses stretched out his hand over the sea, and at dawn the sea flowed back to its normal depth. The Egyptians were fleeing head on toward the sea, when the Lord hurled them into its midst.  As the water flowed back, it covered the chariots and the charioteers of Pharaoh’s whole army which had followed the Israelites into the sea.  Not a single one of them escaped.   But the Israelites had marched on dry land through the midst of the sea, with the water like a wall to their right and to their left.

 

The Dawn

 “To the Priests” from the Marian Movement of Priests, Our Lady says:

I am the dawn which precedes the day.”  (#252)

“I am the dawn which is arising to announce the great day of the Lord.” (#344)

I am the daybreak which precedes the sun; I am the dawn which begins the new day.” (20)

From the Book of Heaven, The Divine King Appeals to His Children:  “She (Our Lady) is traveling amongst the people of the Nations disposing and preparing them to receive the dominion of the Kingdom of My Will.  It was She who prepared the people for Me so that I could descend from Heaven to earth.  And now, I am entrusting to Her the task of disposing the souls of our people to receive a Gift so great.” (The Gift of living in the Divine Will)

 

 Vol. 24 – May 26, 1928: “And just as the Holy Virgin put an end to the night hours of the patriarchs and prophets and formed the dawn to make the Sun of the Eternal Word rise, so will this one form the Dawn to make rise the Sun of the Fiat Voluntas Tua on earth as It is in Heaven.”

 

Vol. 35 – Sept. 26, 1937: “…just as nature has its day in human life, during which all the actions of life are performed, in the same way my Divine Will forms Its Day in the depth of the creature who lives in my Will.  As the creature begins to form her acts in It, calling It to her as her own Life, she starts her day, forming a most shining Dawn in the depth of her soul.  This Dawn gathers its Power, renewing in the creature the Power of the Father, the Wisdom of the Son, the Virtue and Love of the Holy Spirit.  So she starts her Day together with the Most Holy Trinity, which descends in the most tiny acts and hiding places of the creature in order to live together with her, and to do whatever she does.  This Dawn is the first rest of God within the room of the soul – it is the beginning of the eternal Day in which the Life of the Supreme Being starts together with the creature.”

 

The Sea and the Wall

 

Vol. 13 – July 20, 1921: “…when my love will make arise the Era of my Will – the new Era of maximum benefit for creatures – then will the seas and rivers of my Volition overflow; and as their gigantic waves rise, they will sweep everything into My Will – but no longer hiddenly; rather, Its roaring waves will make themselves seen by everyone and will touch everyone.  And those who want to resist the current will run the risk of losing their lives.”

 

Vol. 7 – Feb. 12, 1906: “…but the wall of the soul who lives in the Will of God is a wall so high and deep that neither its depth nor its height can be found… since this wall is in the Divine Volition – that is, in God – God Himself keeps it, and there is no power that can defy God.”

 

Vol. 19 – Aug. 8, 1926: “It happens as between the sea and a little stream which is separated from the sea only by a wall; so much so, that if the wall were removed, the sea and the little stream would become one single sea… My daughter, the sea is God…the wall that separates them is the human nature, which makes one distinguish God and the creature, the overflowing’s, the waves which rise continuously to unload themselves into the little stream, are my Divine Will that wants to give so much to the creature, that the little stream, being filled and swelled up, may overflow, may form its waves, swollen by the wind of the Supreme Will, and may pour back into the Divine Sea, only to be filled again.”  LB March, 1997: “When you human nature ceases, then will My Will reign.”

 

Vol. 19 – Aug. 14, 1926: “These knowledge’s will be an immensely high and strong wall, more than the terrestrial Eden, which will prevent the enemy from entering in order to molest those who, conquered by It, will pass to live in the Kingdom of My Will.”

 

Rev. 15:2: “And I saw what appeared to be a sea of glass mingled with fire, and those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands.  And they sing the song of Moses, the servant of God, and the song of the Lamb

Rev. 16:15: “Lo, I am coming like a thief!  Blessed is he who is awake, keeping his garments that he may not go naked and be seen exposed!”  “…humility produces a garment of safety in the soul, in such a way that, wrapped in this garment of safety, the soul remains in the most profound calm, embellishing all of herself in order to be pleasing to her dearest and beloved. Jesus.”  Book of Heaven, June 20, 1900

 

But to you I say: Possess their land which I will give you for an inheritance, a land flowing with milk and honey.  I am the Lord your God, who have separated you from other people.”  Leviticus 20:24

 

LB  (The Fourth Watch – to be continued…) 

*  A trumpet call, known as the cockcrow signaled the end of the 3rd and beginning of the 4th watch.


So stay awake, because you do not know when the master of the house is coming: evening, midnight, cockcrow or dawn.  Mark 13:35


The Promised Land

Today while contemplating the people that Moses was to bring into the promised land, they did not enter into the promised land because they did not believe God’s Words to Moses (“And we see that they could not enter in, because of unbelief”. [Hebrews 3:19]  

What is the promised land today? To enter into the Divine Will, where walls are built to keep the enemy out.  “…once the soul has made everything go out of herself, then do I enter, and united with the will of the soul, we build a house. The foundations of it are based on humility, and the deeper they are, the higher and stronger the walls will be. These walls will be built with the stones of mortification, cemented with the purest gold of charity. After the walls have been built, I, like a most excelling painter, plaster it and form the most excelling paintings - not with lime and water, but with the merits of my Passion, represented by the lime, and with the colors of my Blood, represented by the water.  (Book of Heaven, Oct. 28, 1899)”

“At the most, they have known the shadow of my Will, the grace, the sweetness that doing It contains; but to penetrate inside of It, to embrace immensity, to multiply oneself with Me and penetrate everywhere, even while being on earth, both into Heaven and into the hearts, to lay down the human ways and act with the divine ways - this is not yet known; so much so, that not to a few will it appear strange, and those who do not keep their minds open to the light of truth will not understand a thing.   Book of Heaven, Jan. 29, 1919)

 

Lynne B.  March 20, 2018




Friday, December 22, 2023

The Gift

 



Volume 17 - September 18, 1924

The Gift of the Divine Will

 

“To live in my Will is to live as a son; to do my Will is to live as a servant.  In the first state, what belongs to the father belongs to the son, and many times servants make more sacrifices than sons do; they have to expose themselves to more toilsome and more humble services, to cold, to heat, to traveling on foot.  In fact, how much have my Saints not done in order to execute the orders of my Will?  On the other hand, a son remains with his father, takes care of him, cheers him with his kisses and with his caresses; he commands the servants as if his father were commanding; if he goes out, he does not go on foot, but travels in a carriage.  And while the son possesses everything that belongs to his father, servants are given only the retribution for the work they have done, remaining free to serve or not to serve their master; and if they do not serve, they have no more right to receive any further compensation.  On the other hand, between father and son, no one can remove these rights:  that the son possess the goods of the father; no law, either celestial or terrestrial, can remove these rights, nor unbind the sonship between father and son.  My daughter, the living in my Will is the living that is closest to the blessed of Heaven; and it is so distant from one who does my Will and is faithfully submitted to my orders, just as Heaven is distant from the earth, just as the distance between a son and a servant, and between a king and a subject.  And besides, this is a gift which I want to give in these times, so sad - that they may not only do my Will, but possess It.  Am I perhaps not free to give whatever I want, whenever I want, and to whomever I want?  Is a master not free to say to his servant:  ‘Live in my house, eat, take, command like another me’?  And so that no one may prevent him from possessing his goods, he legitimizes this servant as his own son, and gives him the right to possess.  If a rich man can do so, much more can I do it.

 

This living in my Will is the greatest gift I want to give to creatures.  My goodness wants to make ever greater display of love toward creatures; and since I have given them everything, and have nothing else to give to make Myself loved, I want to give them the gift of my Will, so that, by possessing It, they may love the great good they possess.  And do not be surprised if you see that they do not understand.  In order to understand, they would have to dispose themselves to the greatest of sacrifices:  that of not giving life, even in holy things, to their own will.  Then would they feel the possession of Mine, and would touch with their own hands what it means to live in my Will.  You, however, be attentive, and do not be bothered by the difficulties they raise; and I, little by little, will make my way to make them understand the living in my Will.”

 

 

Volume 30

How living in the Divine Will is a gift.  Example of the poor one and example of the king.  How the gift is (an) excess of the love and magnanimity of God, which neither minds nor wants to keep accounts of the great value that he gives.

 

I felt myself all immersed in the Divine Volition.  A crowd of thoughts preoccupied my mind, but always on the Fiat himself, because in Him one cannot think of other; his sweet enchantment, his light that invests everything, his so many truths that as (a) formidable army take sides (all) around, they remove all that which doesn’t belong to Him.  The happy creature that finds herself in the Divine Will, finds herself as in a celestial atmosphere:  all happy, in the fullness of the peace of the saints and if she wants something it is only that everyone might know a Volition so amiable, so holy, she would like that everyone might come to enjoy her happiness.

 

But I thought to myself:  “But how can it be that creatures can come to live in the Divine Will in order to be able to form his holy kingdom?”  And my beloved Jesus surprising me said to me:

 

“My daughter, how little you are!  One sees that your littleness doesn’t know how to elevate itself in the power, immensity, goodness and magnanimity of your Creator, and from its littleness it measures our greatness and our liberality.  Poor tiny one, you disperse yourself in our interminable powers and you don’t know how to give the just weight to our divine and infinite ways.  It is true that humanly speaking, [for] the creature, surrounded by the evils as she is, to live in my Volition, he forms his kingdom in the midst of them, it is as if she might want to touch Heaven with (her) finger, that which is impossible, but that which is impossible to men is possible to God.

 

“You should know that living in our Will is a gift that our magnanimity wants to give to creatures, and with this gift the creature will feel transformed:  from poor, rich, from weak, strong, from ignorant, learned, from slave of vile passions, sweet and voluntary prisoner of a Will all holy that won’t hold her imprisoned, but king of herself, of the divine dominions and of all created things.  It will happen as to a poor one that dresses in miserable rags, lives in a hovel without doors, hence he is exposed to thieves and enemies.  He doesn’t have sufficient bread to satisfy his hunger and is constrained to beg for it.  If a king might give him a gift (of) a million, the poor one would change his fate and he would no longer make the figure of a poor beggar, but of a lord that possesses palaces, villas, he dresses with decency, holds abundant foods and is put in the condition to be able to help others.  Who has changed the fate of this poor one?  The million received in gift.  Now if a vile coin holds the virtue to change the fate of an poor unhappy one, much more so the great gift of our Will, given as gift, He will change the unhappy fate of the human generations, except one who voluntarily wants to remain in his unhappiness.  More so that this gift was given to man in the beginning of his creation, and ungrateful he rejected him with doing his will, removing himself from Ours.

 

“Now one who disposes herself to do our Volition prepares the post, the decency, the nobility where to be able to put this gift so great and infinite.  Our knowledges on the Fiat will help and will prepare her in a surprising way to receive this gift, and that which they have not obtained even today, they can obtain tomorrow.  Therefore I am doing as a king would do, who would like to elevate a family with bonds of relatives with his real family; in order to do this he first takes one member of them, he keeps her in his palace, raises her, feeds her together (with him), accustoms her with his noble ways, he entrusts her with his secrets, and in order to make her worthy of him he makes her live of his will, and in order to be more secure, and in order to not make her descend to the baseness of her family he makes for her the gift of his volition, so that she might hold it in her power.  That which the king can not do, but I can do it with bilocating my Will in order to make him a gift to the creature. “ Whence the king holds his eyes fixed over her, he goes always embellishing her, dresses her with precious and beautiful attire in a way that he feels enamored; and not being able to endure her at length anymore, he binds her with the lasting bond of marriage, in a way that the one becomes the gift of the other.  With this, both parts hold the right to reign, and that family acquires the bond of relatives with the king, and the king for love of she who has given herself to him, and that he himself is gifted to her, calls that family to live in his palace giving them the same gift that he has given to she whom he loves so much.  Thus have we done.  First, we have called one of the human family to live in the palace of our Volition; as soon as we made for her the gift of his knowledges, of his most intimate secrets.  In doing this we experience contentments and indescribable joys and we feel how sweet and dear [it is] to have the creature live in our Volition, and our love pushes us, indeed it coerces/rapes us to make her the gift of our omnipotent Fiat.  More so that [she] made for us the gift of hers, she already was in our power, and our Divine Will was able to be secure and at his post of honor in the creature.  Now after we have made the gift of our Fiat to a member of this human family, she acquires the bond and the right of this gift, because we never do works and make gifts for one alone, but when we do works and make gifts we always do them in a universal way; hence this gift will be ready for everyone, provided that they want it and dispose themselves.  Therefore the living in my Will is not property of the creature nor is it in her power, but it is a gift, and I do when I want, to whom I want, and in the times that I want.  He is a gift of heaven made by our great magnanimity and by our inextinguishable love.

 

“Now with this gift the human family will feel so bound with their Creator, that they won’t feel distant anymore from Him, but so near as if they might be of his same family and might cohabitate in his same palace.  With this gift they will feel so rich that they will no longer feel the miseries, the weaknesses, the riotous passions, but everything will be strength, peace, abundance of grace, and recognizing the gift they will say:  ‘In the house of my celestial Father there lacks nothing, I have everything at my disposition, always in virtue of the gift that I have received.’  We always give gifts by effect of our great love and from our highest magnanimity; if this might not be, or we might want to mind if the creature merits it or not, if she has made some sacrifices, then it would not be a gift anymore, but payment, and our gift would be rendered as right and slave of the creature.  While we and our gifts are not slaves of anyone.  In fact man didn’t exist yet, and before he was we already created the sky, the sun, the wind, the sea, the earth in bloom and all the rest in order to make a gift of it to man.  What had he done in order to merit gifts so great and perennial?  Nothing, and in the act of creating him we gave him the great gift that exceeded all the others, our omnipotent Fiat.  And although He rejected him, we however didn’t discontinue from giving him anymore.  No, but we hold Him on reserve in order to give Him to the children, the same gift that the father rejected from us.  The gift becomes given in the excess of our love, which is so much that he doesn’t know what to do, he doesn’t mind the accounts, while he gives the payment if the creature does good works, sacrifices herself, he gives with just measure and according to what she merits; not so in the gift.  Therefore one who will be able to doubt what it means does not understand our Divine Being nor our breadth, nor where our love can arrive.  However we want the correspondence of the creature, the gratitude and her little love.”

 

 

Lynne Bauer, JMJ

 

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